Title: Create a new YOU!
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Modern thought is distinguished from ancient by its cultivation of
the "relative" spirit in place of the "absolute." Ancient philosophy
sought to arrest every object in an eternal outline, to fix thought
in a necessary formula, and the varieties of life in a classification
by "kinds," or genera. To the modern spirit nothing is, or can be
rightly known, except relatively and under conditions. The
philosophical conception of the relative has been developed in modern
times through the influence of the sciences of observation. Those
sciences reveal types of life evanescing into each other by
inexpressible refinements of change. Things pass into their
opposites by accumulation of undefinable quantities. The growth of
those sciences consists in a continual analysis of facts of rough and
general observation into groups of facts more precise and minute.
[67] The faculty for truth is recognised as a power of distinguishing
and fixing delicate and fugitive detail. The moral world is ever in
contact with the physical, and the relative spirit has invaded moral
philosophy from the ground of the inductive sciences. There it has
started a new analysis of the relations of body and mind, good and
evil, freedom and necessity. Hard and abstract moralities are
yielding to a more exact estimate of the subtlety and complexity of
our life. Always, as an organism increases in perfection, the
conditions of its life become more complex. Man is the most complex
of the products of nature. Character merges into temperament: the
nervous system refines itself into intellect. Man's physical
organism is played upon not only by the physical conditions about it,
but by remote laws of inheritance, the vibration of long-past acts
reaching him in the midst of the new order of things in which he
lives. When we have estimated these conditions he is still not yet
simple and isolated; for the mind of the race, the character of the
age, sway him this way or that through the medium of language and
current ideas. It seems as if the most opposite statements about him
were alike true: he is so receptive, all the influences of nature and
of society ceaselessly playing upon him, so that every hour in his
life is unique, changed altogether by a stray word, or glance, or
touch. It is the truth of these relations that experience [68] gives
us, not the truth of eternal outlines ascertained once for all, but a
world of fine gradations and subtly linked conditions, shifting
intricately as we ourselves change--and bids us, by a constant
clearing of the organs of observation and perfecting of analysis, to
make what we can of these. To the intellect, the critical spirit,
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