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THE DAFYOMI DISCUSSION LIST brought to you by Kollel Iyun Hadaf of Yerushalayim Rosh Kollel Rabbi Mordecai Kornfeld [EMAIL PROTECTED] [REPLY TO THIS MESSAGE TO DISCUSS THE DAF WITH THE KOLLEL] ________________________________________________________________ Shabbos 150a: Shevus vs. d'Rabanan Gershon Dubin <[EMAIL PROTECTED]> asked: The Gemara in Shabbos 94b (Mishna 10:6) refers for the first time to an issur derabanan as a shevus. Is there a rule when an issur derabanan is referred to as a shevus and when not? Gershon [EMAIL PROTECTED] -------- The Kollel replies: I did not see anyone address your question specifically, but this is the way it appears to me: There are two kinds of Isurei Shevus on Shabbos. As the Rambam (Hilchos Shabbos 22:1) writes, "There are Shevusim that the Rabanan prohibited because they are *similar* to Melachos, and there are Shevusim that the Rabanan prohibited because they might *lead* to the transgression of an Isur Sekilah." The Gemara refers to the former as "Shevus" all the time, since they are not Gezeiros but rather enactments in deference of the commandment "Shabason -- Shevos!" (see Magid Mishnah there, and Gemara Shabbos 114b). An example of these is Amirah l'Nochri, which the Gemara always refers to as Shevus. When addressing the second category (Gezeiros of Shabbos), the Gemara seems to call them Shevus only when in order to contrast them to an Isur d'Oraisa, e.g. when we first mentioned an Isur d'Oraisa, and then listed these as "only Shevusim." I hope this is helpful, M. Kornfeld To unsubscribe from this mailing list, send email to [EMAIL PROTECTED] with this text in the body of the message: unsubscribe daf-discuss