We are grateful that skilled scientific observation enables medical doctors to 
understand how certain medicines work to bring healing in the body. Now, does 
the Bible help us understand how certain truths can bring healing from sin? 
It’s not magic; truth in Christ itself saves.

 

For example, there is a little phrase in Paul’s Letter to the Galatians that 
opens a door into a room filled with light: “the hearing of faith” (3:2, 5). 
These people were worldly, hard to reach, materialistic, probably given to 
sensuality; they were Gentiles. But Paul’s ministry had captured their 
attention, and their conversion was phenomenal. They gladly suffered 
persecution for their faith; their heart gratitude to Paul was so great that he 
says they would gladly have torn out their eyes to give to him if they could 
(4:14, 15).

 

What sort of truth-presentation accomplished this wonder? In 3:1 Paul lets us 
catch a glimpse of it: the Holy Spirit enabled him to tell the story of the 
cross so vividly that the people forgot who they were or where they were—they 
saw Christ “set forth” so graphically that He was “crucified in their midst.”

 

It’s their response that is captured in that little-known phrase: the simple 
“hearing of faith.” Paul asks, Did you experience this by legalism (“works of 
law”), or by simple listening with heart-appreciation? (This is important for 
us to understand because the light that will “lighten the earth with glory” 
will be the same spiritual phenomenon.)

 

That word “hearing” is the simple Greek word from which we derive our word 
“acoustic.” When it is combined with the prefix “hupo” (which means “under”) we 
have “hupakoe,” which is the Greek word for “obey” or “obedience.” True 
obedience is not produced by any egocentric concern, whether fear of being lost 
or hope of reward!

 

And now we have the secret unraveled: this elusive “obedience” that we have 
spent decades, yes, more than a century, seeking, is produced by “listening” to 
the truth of what happened on the cross. But it must be graphically portrayed.

 

Preachers, if you find the people not listening, don’t necessarily blame them. 
Maybe you should repent of feeling “rich and increased with goods,” and humbly 
beg for some healthy “hunger and thirst after righteousness” (which of course 
is only “by faith”).

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