Around the world today (the holy Sabbath) millions are studying in the Bible 
about the “atonement.”

 

That is not a Latin word; it’s a plain old Anglo-Saxon word that means simply 
two estranged, alienated people become “one” again. A happy experience.

 

But think of the heavenly joy that comes to us as we realize that this gulf of 
alienation from God has been bridged by an “at-onement” with Him again.

 

In our case, our natural state is estrangement from the Lord, for “the carnal 
mind is enmity against God” (Rom. 8:7). It’s a condition of never-ending 
ill-at-ease; it puts you out of synch with the universe itself, which means you 
are an alien from the blessed kingdom of God.

 

Atonement 101 is the realization that the bridging of the gulf of alienation is 
100 per cent the work of the Lord Jesus; it required His coming close to us. We 
sinners had nothing to do with the atonement; it was all done outside of us.

 

That meant that the divine Son of God must step down from His high and holy 
place to where we are, that He might bring us into one-ness with Himself. As 
Philippians 2 says He “made Himself of no reputation, and took upon Himself the 
form of a servant [slave], and was made in the likeness of men” (vs. 7).

 

Contemplating this, we see the nuts and bolts of the “atonement” taking shape; 
“made in the likeness of men” means that He took upon Himself the poor fallen 
nature of humanity, coming as close to us in our fallen state as it was 
possible for Him to do. If anyone lets himself doubt that Reality, He is 
frustrating the atonement at its very beginning.

 

Step number two: “And being found in fashion as a man, He humbled Himself” (vs. 
8). It simply means that as the Baby Jesus grew up, He continued to renounce 
His original exaltation as the Vicegerent of God, and accepted in Himself the 
subjective judicial verdict of condemnation that the fallen Adam has given to 
all of us; and in so doing, Christ as the “second” or “last Adam” has 
transformed that judicial verdict of condemnation into a judicial verdict of 
acquittal for “every man.”

 

It was done for you and me before we came along; it is left for us to be 
thankful for it eternally.

 

And then the most marvelous something happens in our alienated human hearts: we 
are reconciled to God and to His law of righteousness; the ill-at-ease 
alienation is healed and bridged: we are “at-one” with Him and therefore with 
His great unfallen universe.

 

Oh sinner, do not “frustrate” this “grace of God.” Paul said he would not do it 
(Gal. 2:21), and thank God, neither can we if we have begun to appreciate the 
“breadth, and length, and depth, and height; and to know the agape of Christ, 
which passeth knowledge” (Eph. 3:17-19).




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