I know that. He did not save me too.
Did you read the entire message?
He never proclaimed to be a saviour of anyone. He was just articulating his 
beliefs.
Each civilization has a culture of its own and the Indians are no difference.

  ----- Original Message ----- 
  From: [EMAIL PROTECTED] 
  To: [email protected] 
  Sent: Sunday, November 02, 2008 2:18 PM
  Subject: {dbilg} Re: Sure Ways to Succcess in Life and God-Realisation by Sri 
Swami Sivananda


     Of the Lord Jesus Christ it is written, "For he shall grow up before him 
as a tender plant, and as a root out of a dry ground: he hath neither form nor 
comeliness; and when we shall see him, there is no beauty that we should desire 
him" (Isaiah 53:2).

     Also: "He is despised and rejected of men; a man of sorrows and acquainted 
with grief: and we hid as it were our faces from him; he was despised, and we 
esteemed him not" (Isaiah 53:3).

     Yet for all that, the Lord Jesus Christ saved me from my sins.  Swami 
Sivananda did not.

  David    


  -----Original Message-----
  From: Steve Boodram <[EMAIL PROTECTED]>
  To: Undisclosed-Recipient:;
  Sent: Sun, 2 Nov 2008 11:00 am
  Subject: {dbilg} Sure Ways to Succcess in Life and God-Realisation by Sri 
Swami Sivananda





  SURE WAYS TO SUCCESS IN LIFE AND GOD-REALISATION
  BY SRI SWAMI SIVANANDA
  ------------ --------- --------- --------- --------- --------- -
  CHAPTER THREE
  PSYCHIC INFLUENCE

  PERSONALITY

  In common parlance, when one says that Dr. Tagore has a good 
  personality, he means that Dr. Tagore has a strong, stalwart, tall 
  figure, a beautiful complexion, a fine nose, sharp and lustrous eyes, 
  broad chest, a muscular body, symmetrical limbs, curly hair, and so 
  on. That which distinguishes one man from another is personality. In 
  reality, personality is something more than this. It includes a man's 
  character, intelligence, noble qualities, moral conduct, intellectual 
  attainments, certain striking faculties, special traits or 
  characteristics, sweet powerful voice, etc. All these things put 
  together constitute the personality of Mr. So and so. The sum-total 
  of all these things make up the personality of a man. Mere physical 
  characteristics alone cannot make up the personality.

  If one man is able to influence many people, we say that such and 
  such a man has magnetic personality. A fully blown Yogi or Jnani is 
  the greatest personality in the world. He may be of a small stature. 
  He may look ugly also. He may be clad in rags. And yet, he is a 
  mighty personality — a great Mahatma. People flock to him in 
  thousands and pay homage. A man who has attained ethical perfection 
  by continued practice of right conduct (Yama and Niyama) has also got 
  a magnetic personality. He can influence millions; but he is inferior 
  to a Jnani or a Yogi who has got full knowledge of the Self.

  Dr. Samuel Johnson had an awkward figure, a pot-belly and 
  unsymmetrical limbs. But he was the greatest personality of his age. 
  He was neither a Yogi nor a Jnani; but he had intellectual 
  attainments. He was a great essayist. He had good command of the 
  English language. He is famous for his bombastic style. It is called 
  Johnsonian English. Just hear some of his lines: "Will you be kind 
  enough to allow my digits into your odoriferous concavity and extract 
  therefrom some of the pulverised atoms which, ascending my nasal 
  promontory, cause a great titillation of all my olfactory nerves?"

  Rich people also have got some personality. This is due to the `money-
  power'. They may be licentious. Money has its own share in the making 
  up of the personality of a man. It infuses in him a sort of 
  colouring. The charitable nature may cover up the licentious nature 
  and may send some fragrance abroad. People flock to him. Lord Jesus 
  says: "Charity covereth multitude of sins."

  Character gives a strong personality to man. People respect a man who 
  has good character. Moral people command respect everywhere. He who 
  is honest, sincere, truthful, kind and liberal-hearted, always 
  commands respect and influence at the hands of people. Sattvic 
  virtues make a man divine. He who speaks the truth and practises 
  Brahmacharya becomes a great and dynamic personality. Even if he 
  speaks a single word, there is power in it and people are magnetised.
  Character-building is of paramount importance if a man wants to 
  develop his personality. Brahmacharya is the root of a magnetic 
  personality. No development of a strong personality is possible 
  without celibacy.

  Personality can be developed. Practice of virtues is indispensable. 
  One should try to be always cheerful. A morose, gloomy man cannot 
  attract and influence people. He is an infectious parasite amidst 
  society. He spreads gloom everywhere. A man of pleasant nature with 
  the spirit of service, with humility and obedience, can influence 
  millions. The law of "like attracts like" operates in the physical 
  and mental planes. A man of strong personality need not send 
  invitations to people. Just as bees come and perch as soon as flowers 
  blossom, so also, people of lesser minds are attracted to men of 
  strong personality of their own accord.

  A powerful, sweet voice, knowledge of music, knowledge of astrology, 
  astronomy, palmistry, art, etc., add to the personality of man. One 
  should know how to behave and adjust himself with other people. You 
  must talk sweetly and gently. This produces a tremendous impression. 
  You must be polite, civil, courteous. You must treat others with 
  respect and consideration. He who shows respect to others is 
  respected in turn. Humility brings respect by itself. Humility is a 
  virtue that subdues the hearts of others. A man of humility is a 
  powerful magnet or loadstone.

  You must know the ways and means to approach people. You must know 
  how to talk with them and how to behave towards them. Behaviour is 
  important. An arrogant, stubborn and self-willed man can never become 
  a man of strong personality. He is disliked by all.

  Develop joyful nature. Always keep a smiling and cheerful face. This 
  will give you a good personality. People will like you much. Your 
  superiors will be very much pleased. Have an amiable nature, a modest 
  and unassuming temperament. You will succeed in your interviews with 
  highly-placed gentlemen. Take down notes of what you want to speak 
  with them in the course of the interview. Keep a small memorandum 
  slip in your pocket. Remember the points well and talk slowly and 
  gently. Then the man will patiently hear. Be not agitated in your 
  speech. Do not become nervous. Be bold. Pay respect with sincerity as 
  soon as you see the person. Do not stand erect like the proverbial 
  man who holds the gas-light in a marriage procession. Gently bow your 
  head with feeling. The man will be immensely pleased. He will be glad 
  to receive you with a depth of feeling and you will get success in 
  your interview. Talk about the important points first, and just 
  review in your mind whether you have finished all the points you 
  wanted to talk. In the West, people care for personality. In India, 
  people care for individuality and assert: "Aham Asmi," which means "I 
  exist." They try to destroy the personality to realise the Self.
  Endeavour to possess a magnetic personality. Try to possess that 
  strange and mysterious power, personal magnetism, which charms and 
  fascinates people. Understand the secrets of personal influence.
  Develop your will-power. Conserve all leaking energy. Enjoy robust, 
  blooming health and a high standard of vigour and vitality, and 
  achieve social and financial success in every walk of life. If you 
  can understand the amazing secrets of personal influence, you can 
  increase the earning capacity and can have a broader and happier life.

  A strong personality is a very valuable asset for you. You can 
  develop it if you will. "Where there is a will, there is a way," is a 
  maxim which is as true today as it was from the beginning of Adam. 
  Win laurels of name and fame and attain success in life through a 
  dynamic personality. You can do it. You must do it. You know the 
  science now. I shall back you up.

  POWER OF SUGGESTION

  You should have a clear understanding of suggestions and their 
  effects upon the mind. You should be careful in the use of 
  suggestion. Never give wrong suggestion which may bring destructive 
  results to anybody: you will be doing a great harm and a disservice. 
  Think well before you speak. Teachers and professors should have a 
  thorough knowledge of the `science of suggestion' and `auto-
  suggestion'. Then they can educate and elevate the students in an 
  efficient manner. In South India, when children cry, parents frighten 
  them by saying: "Look here, Balu! Irendu-kannan (the two-eyed man) 
  has come. Keep quiet or I will hand you over to this man." "Poochandi 
  (ghost) has come." Suggestions of this sort are very destructive. The 
  child becomes timid. The minds of children are elastic, tender and 
  pliable. Samskaras are indelibly impressed at this age. Changing or 
  obliterating the Samskaras becomes impossible when they grow. When 
  the child grows into a man, he manifests timidity. Parents should 
  infuse courage into the minds of their children. They should 
  say: "Here is a lion. See the lion in this picture. Roar like a lion.

  Be courageous. See this picture of Sivaji or Arjuna. Become 
  chivalrous." In the West, teachers show the pictures of battlefields 
  to the children and say: "Look here, James! See this picture of 
  Napoleon. Look at his cavalry. Won't you like to become a Commander-
  in-Chief of the army or a Brigadier-general? " They infuse courage 
  into the minds of children from their very childhood. When they grow, 
  these Samskaras get strengthened by additional external stimuli.

  Doctors should have a thorough knowledge of the science of 
  suggestion. Sincere and sympathetic doctors are very rare. Doctors 
  who have no knowledge of suggestion do more harm than good. They kill 
  patients sometimes by unnecessarily frightening them. If there is a 
  little cough of an ordinary nature, the doctor says: "Now, my friend, 
  you have got T.B. You must go to Bhowali or Kasauli or Madanapalli. 
  You must go in for a course of tuberculin injections." The poor 
  patient is frightened. There is not at all any sign of consumption. 
  The case is an ordinary one. It is simple catarrah of the chest from 
  exposure to chills. The patient actually develops Pthisis by fright 
  and worry, owing to the wrong destructive suggestion of the doctor.
  The doctor ought to have told him: "Oh, it is nothing. It is simple 
  cold. You will be all right by tomorrow. Take a purgative and inhale 
  oil of eucalyptus. Adjust your diet. It is better you fast today." 
  Such a doctor is God himself. He must be adored. A doctor may say 
  now: "Well sir, if I say so, I will lose my practice. I cannot pull 
  on in this world." This is a mistake. Truth always gains victory. 
  People will run to you as you are sympathetic and kind. You will have 
  a roaring practice.

  There is healing by suggestion. This is a drugless treatment. This is 
  suggestive therapeutics. By good and powerful suggestions, you can 
  cure any disease. You will have to learn this science and practise 
  it. All doctors of Homoeopathic, Allopathic, Ayurvedic and Unani 
  systems should know this science. They can combine this system along 
  with their own. They will have a roaring practice by this happy 
  combination.

  Do not be easily influenced by the suggestions of others. Have your 
  own sense of individuality. A strong suggestion. though it does not 
  influence the subject immediately, will operate in due course. It 
  will never go in vain.

  We all live in a world of suggestions. Our character is daily 
  modified unconsciously by association with others. We unconsciously 
  imitate the actions of those whom we admire. We daily absorb the 
  suggestions of those with whom we come in daily contact. We are acted 
  upon by these suggestions. A man of weak mind yields to the 
  suggestions of a man of strong mind.

  The servant is always under the influence of the suggestions of his 
  master. The wife is under the influence of the suggestions of her 
  husband. The patient is under the influence of the suggestions of the 
  doctor. The student is under the influence of the teacher. Custom is 
  nothing but the product of suggestion. The dress that you put on, the 
  manners, the behaviour, and even the food that you eat, are all the 
  outcome of suggestions only. Nature suggests in various ways. The 
  running rivers, the shining sun, the fragrant flowers, the growing 
  trees are all incessantly sending you suggestions.

  All the prophets of yore were hypnotists. They knew the `science of 
  suggestion' fully well. Their words had tremendous power. Every word 
  they uttered had magical power and a peculiar charm. All the hearers 
  remained spellbound. A spiritual preacher produces a sort of hypnosis 
  in the minds of hearers. The audience come under the influence of his 
  suggestions.

  There is power in every word that is spoken. There are two kinds of 
  Vrittis, viz., Sakti Vritti and Lakshana Vritti in words. In the 
  Upanishads, the Lakshana Vritti is taken. "Veda Svaroopam" does not 
  mean "embodiment of Vedas." The Lakshana Vritti does denote "Brahman" 
  who can be reached by the study of the Upanishads alone and by the 
  Sabda Pramana alone.

  Mark here the power in words. If any one calls another "Ullu" 
  or "Badmash" or "fool," he is thrown into a state of fury 
  immediately. Fight ensues. If you address any one as "Bhagavan" 
  or "Prabho" or "Sir," he is immediately pleased.
  Steve Boodram





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