O. Addison Gethers
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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: <[email protected]>
Sent: Sunday, February 08, 2009 10:11 PM
Subject: Daily Bible Reading For Monday February 9


> Numbers 4
>
> Duties of the Kohathites
> 1-3 God spoke to Moses and Aaron. He said, "Number the Kohathite line of 
> Levites by clan and
> family. Count all the men from thirty to fifty years of age,
> all who enter the ministry to work in the Tent of Meeting.
>
> 4 "This is the assigned work of the Kohathites in the Tent of Meeting: 
> care of the most holy
> things.
>
> 5-6 "When the camp is ready to set out, Aaron and his sons are to go in 
> and take down the covering
> curtain and cover the Chest of The Testimony with it.
> Then they are to cover this with a dolphin skin, spread a solid blue cloth 
> on top, and insert the
> poles.
>
> 7-8 "Then they are to spread a blue cloth on the Table of the Presence and 
> set the Table with
> plates, incense dishes, bowls, and jugs for drink offerings.
> The bread that is always there stays on the Table. They are to cover these 
> with a scarlet cloth, and
> on top of that spread the dolphin skin, and insert
> the poles.
>
> 9-10 "They are to use a blue cloth to cover the light-giving Lampstand and 
> the lamps, snuffers,
> trays, and the oil jars that go with it. Then they are
> to wrap it all in a covering of dolphin skin and place it on a carrying 
> frame.
>
> 11 "They are to spread a blue cloth over the Gold Altar and cover it with 
> dolphin skins and place
> it on a carrying frame.
>
> 12 "They are to take all the articles used in ministering in the 
> Sanctuary, wrap them in a blue
> cloth, cover them with dolphin skins, and place them on
> a carrying frame.
>
> 13-14 "They are to remove the ashes from the Altar and spread a purple 
> cloth over it. They are to
> place on it all the articles used in ministering at the
> Altar-firepans, forks, shovels, bowls; everything used at the Altar-place 
> them on the Altar, cover
> it with the dolphin skins, and insert the poles.
>
> 15 "When Aaron and his sons have finished covering the holy furnishings 
> and all the holy articles,
> and the camp is ready to set out, the Kohathites are
> to come and do the carrying. But they must not touch the holy things or 
> they will die. The
> Kohathites are in charge of carrying all the things that are
> in the Tent of Meeting.
>
> 16 "Eleazar son of Aaron the priest, is to be in charge of the oil for the 
> light, the fragrant
> incense, the regular Grain-Offering, and the anointing oil.
> He is to be in charge of the entire Dwelling and everything in it, 
> including its holy furnishings
> and articles."
>
> 17-20 God spoke to Moses and Aaron, "Don't let the tribal families of the 
> Kohathites be destroyed
> from among the Levites. Protect them so they will live
> and not die when they come near the most holy things. To protect them, 
> Aaron and his sons are to
> precede them into the Sanctuary and assign each man his
> task and what he is to carry. But the Kohathites themselves must not go in 
> to look at the holy
> things, not even a glance at them, or they will die."
>
> Duties of the Gershonites
> 21-23 God spoke to Moses: "Number the Gershonites by tribes according to 
> their ancestral families.
> Count all the men from thirty to fifty years of age who
> enter the ministry of work in the Tent of Meeting.
>
> 24-28 "The Gershonites by family and clan will serve by carrying heavy 
> loads: the curtains of the
> Sanctuary and the Tent of Meeting; the covering of the
> Tent and the outer covering of dolphin skins; the screens for the entrance 
> to the Tent; the cords;
> and all the equipment used in its ministries. The Gershonites
> have the job of doing the work connected with these things. All their work 
> of lifting and carrying
> and moving is to be done under the supervision of Aaron
> and his sons. Assign them specifically what they are to carry. This is the 
> work of the Gershonite
> clans at the Tent of Meeting. Ithamar son of Aaron the
> priest is to supervise their work.
>
> Duties of the Merarites
> 29-30 "Number the Merarites by their ancestral families. Count all the men 
> from thirty to fifty
> years of age who enter the ministry of work at the Tent
> of Meeting.
>
> 31-33 "This is their assigned duty as they go to work at the Tent of 
> Meeting: to carry the frames
> of The Dwelling, its crossbars, posts, and bases, as
> well as the posts of the surrounding Courtyard with their bases, tent 
> pegs, cords, and all the
> equipment related to their use. Assign to each man exactly
> what he is to carry. This is the ministry of the Merarite clans as they 
> work at the Tent of Meeting
> under the supervision of Ithamar son of Aaron the priest."
>
> 34-37 Moses, Aaron, and the leaders of the congregation counted the 
> Kohathites by clan and family.
> All the men from thirty to fifty years of age who came
> to serve in the work in the Tent of Meeting, counted by clans, were 2,750. 
> This was the total from
> the Kohathite clans who served in the Tent of Meeting.
> Moses and Aaron counted them just as God had commanded through Moses.
>
> 38-41 The Gershonites were counted by clan and family. All the men from 
> thirty to fifty years of
> age who came to serve in the work in the Tent of Meeting,
> counted by clan and family, were 2,630. This was the total from the 
> Gershonite clans who served in
> the Tent of Meeting. Moses and Aaron counted them just
> as God had commanded.
>
> 42-45 The Merarites were counted by clan and family. All the men from 
> thirty to fifty years of age
> who came to serve in the work in the Tent of Meeting,
> counted by clan, were 3,200. This was the total from the Merarite clans. 
> Moses and Aaron counted
> them just as God had commanded through Moses.
>
> 46-49 So Moses and Aaron and the leaders of Israel counted all the Levites 
> by clan and family. All
> the men from thirty to fifty years of age who came to
> do the work of serving and carrying the Tent of Meeting numbered 8,580. At 
> God's command through
> Moses, each man was assigned his work and told what to
> carry.
>
>   And that's the story of their numbering, as God commanded Moses.
>
> Numbers 5
>
> Some Camp Rules
> 1-3 God spoke to Moses: "Command the People of Israel to ban from the camp 
> anyone who has an
> infectious skin disease, anyone who has a discharge, and anyone
> who is ritually unclean from contact with a dead body. Ban male and female 
> alike; send them outside
> the camp so that they won't defile their camp, the
> place I live among them."
>
> 4 The People of Israel did this, banning them from the camp. They did 
> exactly what God had
> commanded through Moses.
>
> 5-10 God spoke to Moses: "Tell the People of Israel, When a man or woman 
> commits any sin, the person
> has broken trust with God, is guilty, and must confess
> the sin. Full compensation plus twenty percent must be made to whoever was 
> wronged. If the wronged
> person has no close relative who can receive the compensation,
> the compensation belongs to God and must be given to the priest, along 
> with the ram by which
> atonement is made. All the sacred offerings that the People
> of Israel bring to a priest belong to the priest. Each person's sacred 
> offerings are his own, but
> what one gives to the priest stays with the priest."
>
> 11-15 God spoke to Moses: "Tell the People of Israel, Say a man's wife 
> goes off and has an affair,
> is unfaithful to him by sleeping with another man, but
> her husband knows nothing about it even though she has defiled herself. 
> And then, even though there
> was no witness and she wasn't caught in the act, feelings
> of jealousy come over the husband and he suspects that his wife is impure. 
> Even if she is innocent
> and his jealousy and suspicions are groundless, he is
> to take his wife to the priest. He must also take an offering of two 
> quarts of barley flour for her.
> He is to pour no oil on it or mix incense with it
> because it is a Grain-Offering for jealousy, a Grain-Offering for bringing 
> the guilt out into the
> open.
>
> 16-22 "The priest then is to take her and have her stand in the presence 
> of God. He is to take some
> holy water in a pottery jar and put some dust from
> the floor of The Dwelling in the water. After the priest has her stand in 
> the presence of God he is
> to uncover her hair and place the exposure-offering
> in her hands, the Grain-Offering for jealousy, while he holds the bitter 
> water that delivers a
> curse. Then the priest will put the woman under oath and
> say, 'If no man has slept with you and you have not had an adulterous 
> affair and become impure while
> married to your husband, may this bitter water that
> delivers a curse not harm you. But if you have had an affair while married 
> to your husband and have
> defiled yourself by sleeping with a man other than
> your husband'-here the priest puts the woman under this curse-'may God 
> cause your people to curse
> and revile you when he makes your womb shrivel and your
> belly swell. Let this water that delivers a curse enter your body so that 
> your belly swells and your
> womb shrivels.'
>
>   "Then the woman shall say, 'Amen. Amen.'
>
> 23-28 "The priest is to write these curses on a scroll and then wash the 
> words off into the bitter
> water. He then is to give the woman the bitter water
> that delivers a curse. This water will enter her body and cause acute 
> pain. The priest then is to
> take from her hands a handful of the Grain-Offering for
> jealousy, wave it before God, and bring it to the Altar. The priest then 
> is to take a handful of the
> Grain-Offering, using it as an exposure-offering,
> and burn it on the Altar; after this he is to make her drink the water. If 
> she has defiled herself
> in being unfaithful to her husband, when she drinks
> the water that delivers a curse, it will enter her body and cause acute 
> pain; her belly will swell
> and her womb shrivel. She will be cursed among her people.
> But if she has not defiled herself and is innocent of impurity, her name 
> will be cleared and she
> will be able to have children.
>
> 29-31 "This is the law of jealousy in a case where a woman goes off and 
> has an affair and defiles
> herself while married to her husband, or a husband is
> tormented with feelings of jealousy because he suspects his wife. The 
> priest is to have her stand in
> the presence of God and go through this entire procedure
> with her. The husband will be cleared of wrong, but the woman will pay for 
> her wrong."
>
> Numbers 6
>
> Nazirite Vows
> 1-4 God spoke to Moses: "Speak to the People of Israel; tell them, If any 
> of you, man or woman,
> wants to make a special Nazirite vow, consecrating yourself
> totally to God, you must not drink any wine or beer, no intoxicating drink 
> of any kind, not even the
> juice of grapes-in fact, you must not even eat grapes
> or raisins. For the duration of the consecration, nothing from the 
> grapevine-not even the seeds, not
> even the skin-may be eaten.
>
> 5 "Also, for the duration of the consecration you must not have your hair 
> cut. Your long hair will
> be a continuing sign of holy separation to God.
>
> 6-7 "Also, for the duration of the consecration to God, you must not go 
> near a corpse. Even if it's
> the body of your father or mother, brother or sister,
> you must not ritually defile yourself because the sign of consecration to 
> God is on your head.
>
> 8 "For the entire duration of your consecration you are holy to God.
>
> 9-12 "If someone should die suddenly in your presence, so that your 
> consecrated head is ritually
> defiled, you must shave your head on the day of your purifying,
> that is, the seventh day. Then on the eighth day bring two doves or two 
> pigeons to the priest at the
> entrance to the Tent of Meeting. The priest will offer
> one for the Absolution-Offering and one for the Whole-Burnt-Offering, 
> purifying you from the ritual
> contamination of the corpse. You resanctify your hair
> on that day and reconsecrate your Nazirite consecration to God by bringing 
> a yearling lamb for a
> Compensation-Offering. You start over; the previous days
> don't count because your consecration was ritually defiled.
>
> 13-17 "These are the instructions for the time set when your special 
> consecration to God is up.
> First, you are to be brought to the entrance to the Tent
> of Meeting. Then you will present your offerings to God: a healthy 
> yearling lamb for the
> Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering,
> a healthy ram for a Peace-Offering, a basket of unraised bread made of 
> fine flour, loaves mixed with
> oil, and crackers spread with oil, along with your
> Grain-Offerings and Drink-Offerings. The priest will approach God and 
> offer up your
> Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the
> ram as a Peace-Offering to God with the basket of unraised bread, and, 
> last of all, the
> Grain-Offering and Drink-Offering.
>
> 18 "At the entrance to the Tent of Meeting, shave off the hair you 
> consecrated and put it in the
> fire that is burning under the Peace-Offering.
>
> 19-20 "After you have shaved the hair of your consecration, the priest 
> will take a shoulder from
> the ram, boiled, and a piece of unraised bread and a cracker
> from the basket and place them in your hands. The priest will then wave 
> them before God, a
> Wave-Offering. They are holy and belong to the priest, along
> with the breast that was waved and the thigh that was offered.
>
>   "Now you are free to drink wine.
>
> 21 "These are the instructions for Nazirites as they bring offerings to 
> God in their vow of
> consecration, beyond their other offerings. They must carry
> out the vow they have vowed following the instructions for the Nazirite."
>
> The Aaronic Blessing
> 22-23 God spoke to Moses: "Tell Aaron and his sons, This is how you are to 
> bless the People of
> Israel. Say to them,
>
> 24 God bless you and keep you,
>
> 25 God smile on you and gift you,
>
> 26 God look you full in the face
>      and make you prosper.
> 27 In so doing, they will place my name on the People of Israel-
>   I will confirm it by blessing them."
>
>
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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