O. Addison Gethers
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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: <[email protected]>
Sent: Saturday, April 18, 2009 11:12 PM
Subject: Daily Bible Reading For Sunday April 19


>2 Kings 19-21 (The Message)
>
> 2 Kings 19
> 1-3 When Hezekiah heard it all, he too ripped his robes apart and dressed 
> himself in rough burlap.
> Then he went into The Temple of God. He sent Eliakim, who was in charge of 
> the palace, Shebna the
> secretary, and the senior priests, all of them dressed in rough burlap, to 
> the prophet Isaiah son of
> Amoz. They said to him, "A message from Hezekiah: 'This is a black day, a 
> terrible day-doomsday!
>      Babies poised to be born, No strength to birth them.
> 4 "'Maybe God, your God, has been listening to the blasphemous speech of 
> the Rabshakeh who was sent
> by the king of Assyria, his master, to humiliate the living God; maybe 
> God, your God, won't let him
> get by with such talk; and you, maybe you will lift up prayers for what's 
> left of these people.'"
>
> 5 That's the message King Hezekiah's servants delivered to Isaiah.
>
> 6-7 Isaiah answered them, "Tell your master, 'God's word: Don't be at all 
> concerned about what
> you've heard from the king of Assyria's bootlicking errand boys-these 
> outrageous blasphemies. Here's
> what I'm going to do: Afflict him with self-doubt. He's going to hear a 
> rumor and, frightened for
> his life, retreat to his own country. Once there, I'll see to it that he 
> gets killed.'"
>
> 8-13 The Rabshakeh left and found that the king of Assyria had pulled up 
> stakes from Lachish and
> was now fighting against Libnah. Then Sennacherib heard that Tirhakah king 
> of Cush was on his way to
> fight against him. So he sent another envoy with orders to deliver this 
> message to Hezekiah king of
> Judah: "Don't let that god that you think so much of keep stringing you 
> along with the line,
> 'Jerusalem will never fall to the king of Assyria.' That's a barefaced 
> lie. You know the track
> record of the kings of Assyria-country after country laid waste, 
> devastated. And what makes you
> think you'll be an exception? Take a good look at these wasted nations, 
> destroyed by my ancestors;
> did their gods do them any good? Look at Gozan, Haran, Rezeph, the people 
> of Eden at Tel Assar.
> Ruins. And what's left of the king of Hamath, the king of Arpad, the king 
> of Sepharvaim, of Hena, of
> Ivvah? Bones."
>
> 14-15 Hezekiah took the letter from the envoy and read it. He went to The 
> Temple of God and spread
> it out before God. And Hezekiah prayed-oh, how he prayed!
>    God, God of Israel, seated
>      in majesty on the cherubim-throne.
>   You are the one and only God,
>      sovereign over all kingdoms on earth,
>   Maker of heaven,
>      maker of earth.
>
> 16 Open your ears, God, and listen,
>      open your eyes and look.
>   Look at this letter Sennacherib has sent,
>      a brazen insult to the living God!
>
> 17 The facts are true, O God: The kings of Assyria
>      have laid waste countries and kingdoms.
>
> 18 Huge bonfires they made of their gods, their
>      no-gods hand-made from wood and stone.
>
> 19 But now O God, our God,
>      save us from raw Assyrian power;
>   Make all the kingdoms on earth know
>      that you are God, the one and only God.
> 20-21 It wasn't long before Isaiah son of Amoz sent word to Hezekiah:
>    God's word: You've prayed to me regarding Sennacherib king of Assyria; 
> I've heard your prayer.
> This is my response to him:
>    The Virgin Daughter of Zion
>      holds you in utter contempt;
>   Daughter Jerusalem
>      thinks you're nothing but scum.
>
> 22 Who do you think it is you've insulted?
>      Who do you think you've been bad-mouthing?
>   Before whom do you suppose you've been strutting?
>      The Holy One of Israel, that's who!
>
> 23 You dispatched your errand boys
>      to humiliate the Master.
>   You bragged, "With my army of chariots
>      I've climbed the highest mountains,
>      snow-peaked alpine Lebanon mountains!
>   I've cut down its giant cedars,
>      chopped down its prize pine trees.
>   I've traveled the world,
>      visited the finest forest retreats.
>
> 24 I've dug wells in faraway places
>      and drunk their exotic waters;
>   I've waded and splashed barefoot
>      in the rivers of Egypt."
> 25 Did it never occur to you
>      that I'm behind all this?
>   Long, long ago I drew up the plans,
>      and now I've gone into action,
>   Using you as a doomsday weapon,
>      reducing proud cities to piles of rubble,
>
> 26 Leaving their people dispirited,
>      slumped shoulders, limp souls.
>   Useless as weeds, fragile as grass,
>      insubstantial as wind-blown chaff.
>
> 27 I know when you sit down, when you come
>      and when you go;
>   And, yes, I've marked every one
>      of your temper tantrums against me.
>
> 28 It's because of your temper,
>      your blasphemous foul temper,
>   That I'm putting my hook in your nose
>      and my bit in your mouth
>   And turning you back
>      to where you came from.
> 29 And this, Hezekiah, will be for you the confirming sign:
>    This year you'll eat the gleanings, next year
>      whatever you can beg, borrow, or steal;
>   But the third year you'll sow and harvest,
>      plant vineyards and eat grapes.
>
> 30 A remnant of the family of Judah yet again
>      will sink down roots and raise up fruit.
>
> 31 The remnant will come from Jerusalem,
>      the survivors from Mount Zion.
>   The Zeal of God
>      will make it happen.
> 32 To sum up, this is what God says regarding the king of Assyria:
>    He won't enter this city,
>      nor shoot so much as a single arrow there;
>   Won't brandish a shield,
>      won't even begin to set siege;
>
> 33 He'll go home by the same road he came;
>      he won't enter this city. God's word!
>
> 34 I'll shield this city, I'll save this city,
>      for my sake and for David's sake.
>
> 35 And it so happened that that very night an angel of God came and 
> massacred 185,000 Assyrians.
> When the people of Jerusalem got up next morning, there it was-a whole 
> camp of corpses!
>
> 36-37 Sennacherib king of Assyria got out of there fast, headed straight 
> home for Nineveh, and
> stayed put. One day when he was worshiping in the temple of his god 
> Nisroch, his sons Adrammelech
> and Sharezer murdered him and then escaped to the land of Ararat. His son 
> Esarhaddon became the next
> king.
>
> 2 Kings 20
> 1 Some time later Hezekiah became deathly sick. The prophet Isaiah son of 
> Amoz paid him a visit and
> said, "Put your affairs in order; you're about to die-you haven't long to 
> live."
> 2-3 Hezekiah turned from Isaiah and faced God, praying:
>      Remember, O God, who I am, what I've done! I've lived an honest life 
> before you, My heart's
> been true and steady, I've lived to please you; lived for your approval.
>
>    And then the tears flowed. Hezekiah wept.
>
> 4-6 Isaiah, leaving, was not halfway across the courtyard when the word of 
> God stopped him: "Go
> back and tell Hezekiah, prince of my people, 'God's word, Hezekiah! From 
> the God of your ancestor
> David: I've listened to your prayer and I've observed your tears. I'm 
> going to heal you. In three
> days you will walk on your own legs into The Temple of God. I've just 
> added fifteen years to your
> life; I'm saving you from the king of Assyria, and I'm covering this city 
> with my shield-for my sake
> and my servant David's sake.'"
>
> 7 Isaiah then said, "Prepare a plaster of figs."
>
>    They prepared the plaster, applied it to the boil, and Hezekiah was on 
> his way to recovery.
>
> 8 Hezekiah said to Isaiah, "How do I know whether this is of God and not 
> just the fig plaster? What
> confirming sign is there that God is healing me and that in three days 
> I'll walk into The Temple of
> God on my own legs?"
>
> 9 "This will be your sign from God," said Isaiah, "that God is doing what 
> he said he'd do: Do you
> want the shadow to advance ten degrees on the sundial or go back ten 
> degrees? You choose."
>
> 10 Hezekiah said, "It would be easy to make the sun's shadow advance ten 
> degrees. Make it go back
> ten degrees."
>
> 11 So Isaiah called out in prayer to God, and the shadow went back ten 
> degrees on Ahaz's sundial.
>
> 12-13 Shortly after this, Merodach-Baladan, the son of Baladan king of 
> Babylon, having heard that
> the king was sick, sent a get-well card and a gift to Hezekiah. Hezekiah 
> was pleased and showed the
> messengers around the place-silver, gold, spices, aromatic oils, his 
> stockpile of weapons-a guided
> tour of all his prized possessions. There wasn't a thing in his palace or 
> kingdom that Hezekiah
> didn't show them.
>
> 14 And then Isaiah the prophet showed up: "And just what were these men 
> doing here? Where did they
> come from and why?"
>
>    Hezekiah said, "They came from far away-from Babylon."
>
> 15 "And what did they see in your palace?"
>
>    "Everything," said Hezekiah. "There isn't anything I didn't show them-I 
> gave them the grand
> tour."
>
> 16-18 Then Isaiah spoke to Hezekiah, "Listen to what God has to say about 
> this: The day is coming
> when everything you own and everything your ancestors have passed down to 
> you, right down to the
> last cup and saucer, will be cleaned out of here-plundered and packed off 
> to Babylon. God's word!
> Worse yet, your sons, the progeny of sons you've begotten, will end up as 
> eunuchs in the palace of
> the king of Babylon."
>
> 19 Hezekiah said to Isaiah, "If God says it, it must be good." But he was 
> thinking to himself, "It
> won't happen during my lifetime-I'll enjoy peace and security as long as I 
> live."
>
> 20-21 The rest of the life and times of Hezekiah, along with his projects, 
> especially the way he
> engineered the Upper Pool and brought water into the city, are written in 
> The Chronicles of the
> Kings of Judah. Hezekiah died and was buried with his ancestors. His son 
> Manasseh became the next
> king.
>
> 2 Kings 21
> Manasseh of Judah
> 1-6Manasseh was twelve years old when he became king. He ruled for 
> fifty-five years in Jerusalem.
> His mother's name was Hephzibah. In God's judgment he was a bad king-an 
> evil king. He reintroduced
> all the moral rot and spiritual corruption that had been scoured from the 
> country when God
> dispossessed the pagan nations in favor of the children of Israel. He 
> rebuilt all the
> sex-and-religion shrines that his father Hezekiah had torn down, and he 
> built altars and phallic
> images for the sex god Baal and sex goddess Asherah, exactly what Ahaz 
> king of Israel had done. He
> worshiped the cosmic powers, taking orders from the constellations. He 
> even built these pagan altars
> in The Temple of God, the very Jerusalem Temple dedicated exclusively by 
> God's decree ("in Jerusalem
> I place my Name") to God's Name. And he built shrines to the cosmic powers 
> and placed them in both
> courtyards of The Temple of God. He burned his own son in a sacrificial 
> offering. He practiced black
> magic and fortunetelling. He held seances and consulted spirits from the 
> underworld. Much evil-in
> God's judgment, a career in evil. And God was angry.
> 7-8 As a last straw he placed the carved image of the sex goddess Asherah 
> in The Temple of God, a
> flagrant and provocative violation of God's well-known statement to both 
> David and Solomon, "In this
> Temple and in this city Jerusalem, my choice out of all the tribes of 
> Israel, I place my
> Name-exclusively and forever. Never again will I let my people Israel 
> wander off from this land I
> gave to their ancestors. But here's the condition: They must keep 
> everything I've commanded in the
> instructions my servant Moses passed on to them."
>
> 9 But the people didn't listen. Manasseh led them off the beaten path into 
> practices of evil even
> exceeding the evil of the pagan nations that God had earlier destroyed.
>
> 10-12 God, thoroughly fed up, sent word through his servants the prophets: 
> "Because Manasseh king
> of Judah has committed these outrageous sins, eclipsing the 
> sin-performance of the Amorites before
> him, setting new records in evil, using foul idols to debase Judah into a 
> nation of sinners, this is
> my judgment, God's verdict: I, the God of Israel, will visit catastrophe 
> on Jerusalem and Judah, a
> doom so terrible that when people hear of it they'll shake their heads in 
> disbelief, saying, 'I
> can't believe it!'
>
> 13-15 "I'll visit the fate of Samaria on Jerusalem, a rerun of Ahab's 
> doom. I'll wipe out Jerusalem
> as you would wipe out a dish, wiping it out and turning it over to dry. 
> I'll get rid of what's left
> of my inheritance, dumping them on their enemies. If their enemies can 
> salvage anything from them,
> they're welcome to it. They've been nothing but trouble to me from the day 
> their ancestors left
> Egypt until now. They pushed me to my limit; I won't put up with their 
> evil any longer."
>
> 16 The final word on Manasseh was that he was an indiscriminate murderer. 
> He drenched Jerusalem
> with the innocent blood of his victims. That's on top of all the sins in 
> which he involved his
> people. As far as God was concerned, he'd turned them into a nation of 
> sinners.
>
> 17-18 The rest of the life and times of Manasseh, everything he did and 
> his sorry record of sin, is
> written in The Chronicles of the Kings of Judah. Manasseh died and joined 
> his ancestors. He was
> buried in the palace garden, the Garden of Uzza. His son Amon became the 
> next king.
>
> Amon of Judah
> 19-22 Amon was twenty-two years old when he became king. He was king for 
> two years in Jerusalem. His
> mother's name was Meshullemeth, the daughter of Haruz. She was from 
> Jotbah. In God's opinion he
> lived an evil life, just like his father Manasseh. He followed in the 
> footsteps of his father,
> serving and worshiping the same foul gods his father had served. He 
> totally deserted the God of his
> ancestors; he did not live God's way.
> 23-24 Amon's servants revolted and assassinated him, killing the king 
> right in his own palace. But
> the people, in their turn, killed the conspirators against King Amon and 
> then crowned Josiah, Amon's
> son, as king.
>
> 25-26 The rest of the life and times of Amon is written in The Chronicles 
> of the Kings of Judah.
> They buried Amon in his burial plot in the Garden of Uzza. His son Josiah 
> became the next king.
>
>
>
>
>
>
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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