When God became confronted with a whole world that He had created which 
rebelled against Him, what did He do?

He astounded the unfallen universe: He frankly forgave everybody with a 
"judicial verdict of acquittal" (cf. Rom. 5:16, NEB).

He had no right to do this legally unless He Himself had taken on Himself the 
full burden of paying the penalty for sin--death.

And that must be the real thing--not just sleeping for a weekend; Christ died 
the world's second death.

That's the long, long tunnel beyond which there is no light; the death that 
Jesus died the penalty that we all deserved and would have died but for His 
sacrifice.

That's what Romans 6:23 says is the "wages of sin." Nothing less will suffice.

Long ago the great Moses had said (and all the world has believed Moses for 
what he said) that "he that is hanged [on a tree] is [automatically] cursed of 
God" (Deut. 21:22, 23).

Of course, the Jewish leaders at their trial of Jesus before the Roman Governor 
Pilate, believed that (under Roman law, the Jews had no right to put a man to 
death; only the Romans could do it). Remembering what the great Moses had said, 
they screamed before Pilate "Crucify Him!" (John 19:6).

Trusting Moses implicitly, they believed that once they could get Jesus on to 
that cross, they could slap each other on the back in self-congratulation, 
"We've done the right thing! There's no way this Man from Nazareth could be the 
Messiah! So, let's Crucify Him!"

Jesus was right when He screamed in His agony, that the Father had "forsaken" 
Him; as He hung on that cross He was in hell--the deepest, darkest, most 
terrible hell there is.

Isaiah says something hard to believe, that it "pleased the Lord to bruise Him" 
(Isa. 53:10). You can ponder over that the rest of your life and never exhaust 
its meaning: what father is "pleased" to bruise his son?

Well, it "pleased" the heavenly Father to "bruise Him," because ...

And there's only one thing to say here--

He loved you more than He loved Him.

It's the story of the ages.

—Robert J. Wieland
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