O. Addison Gethers
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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: <[email protected]>
Sent: Saturday, May 16, 2009 9:07 PM
Subject: Daily Bible Reading For Sunday May 17


> Nehemiah 10-13 (The Message)
>
> Nehemiah 10
> 1-8 The sealed document bore these signatures: Nehemiah the governor, son 
> of Hacaliah, Zedekiah,
> Seraiah, Azariah, Jeremiah,
>   Pashhur, Amariah, Malkijah,
>
>    Hattush, Shebaniah, Malluch,
>
>   Harim, Meremoth, Obadiah,
>
>   Daniel, Ginnethon, Baruch,
>
>   Meshullam, Abijah, Mijamin,
>
>   Maaziah, Bilgai, and Shemaiah.
> These were the priests.
>
> 9-13 The Levites:
>
>   Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
>
>   and their kinsmen: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
>
>   Mica, Rehob, Hashabiah,
>
>   Zaccur, Sherebiah, Shebaniah,
>
>   Hodiah, Bani, and Beninu.
>
> 14-27 The heads of the people:
>
>   Parosh, Pahath-Moab, Elam, Zattu, Bani,
>
>   Bunni, Azgad, Bebai,
>
>   Adonijah, Bigvai, Adin,
>
>   Ater, Hezekiah, Azzur,
>
>   Hodiah, Hashum, Bezai,
>
>   Hariph, Anathoth, Nebai,
>
>   Magpiash, Meshullam, Hezir,
>
>   Meshezabel, Zadok, Jaddua,
>
>   Pelatiah, Hanan, Anaiah,
>
>   Hoshea, Hananiah, Hasshub,
>
>   Hallohesh, Pilha, Shobek,
>
>   Rehum, Hashabnah, Maaseiah,
>
>   Ahiah, Hanan, Anan,
>
>   Malluch, Harim, and Baanah.
>
> 28-30 The rest of the people, priests, Levites, security guards, singers, 
> Temple staff, and all who
> separated themselves from the foreign neighbors to keep The Revelation of 
> God, together with their
> wives, sons, daughters-everyone old enough to understand-all joined their 
> noble kinsmen in a binding
> oath to follow The Revelation of God given through Moses the servant of 
> God, to keep and carry out
> all the commandments of God our Master, all his decisions and standards. 
> Thus:
>
>   We will not marry our daughters to our foreign neighbors nor let our 
> sons marry their daughters.
>
> 31 When the foreign neighbors bring goods or grain to sell on the Sabbath 
> we won't trade with
> them-not on the Sabbath or any other holy day.
>
>   Every seventh year we will leave the land fallow and cancel all debts.
>
> 32-33 We accept the responsibility for paying an annual tax of one-third 
> of a shekel (about an
> eighth ounce) for providing The Temple of our God with
>
>   bread for the Table
>
>   regular Grain-Offerings
>
>   regular Whole-Burnt-Offerings
>
>   offerings for the Sabbaths, New Moons, and appointed feasts
>
>   Dedication-Offerings
>
>   Absolution-Offerings to atone for Israel
>
>   maintenance of The Temple of our God.
>
> 34 We-priests, Levites, and the people-have cast lots to see when each of 
> our families will bring
> wood for burning on the Altar of our God, following the yearly schedule 
> set down in The Revelation.
>
> 35-36 We take responsibility for delivering annually to The Temple of God 
> the firstfruits of our
> crops and our orchards, our firstborn sons and cattle, and the firstborn 
> from our herds and flocks
> for the priests who serve in The Temple of our God-just as it is set down 
> in The Revelation.
>
> 37-39 We will bring the best of our grain, of our contributions, of the 
> fruit of every tree, of
> wine, and of oil to the priests in the storerooms of The Temple of our 
> God.
>
>    We will bring the tithes from our fields to the Levites, since the 
> Levites are appointed to
> collect the tithes in the towns where we work. We'll see to it that a 
> priest descended from Aaron
> will supervise the Levites as they collect the tithes and make sure that 
> they take a tenth of the
> tithes to the treasury in The Temple of our God. We'll see to it that the 
> People of Israel and
> Levites bring the grain, wine, and oil to the storage rooms where the 
> vessels of the Sanctuary are
> kept and where the priests who serve, the security guards, and the choir 
> meet.
>
>    We will not neglect The Temple of our God.
>
> Nehemiah 11
> 1-2The leaders of the people were already living in Jerusalem, so the rest 
> of the people drew lots
> to get one out of ten to move to Jerusalem, the holy city, while the other 
> nine remained in their
> towns. The people applauded those who voluntarily offered to live in 
> Jerusalem.
> 3-4 These are the leaders in the province who resided in Jerusalem (some 
> Israelites, priests,
> Levites, Temple staff, and descendants of Solomon's slaves lived in the 
> towns of Judah on their own
> property in various towns; others from both Judah and Benjamin lived in 
> Jerusalem):
>
> 4-6 From the family of Judah:
>
>    Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the 
> son of Shephatiah, the son
> of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the 
> son of Col-Hozeh, the son
> of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, 
> the son of the Shilonite.
> The descendants of Perez who lived in Jerusalem numbered 468 valiant men.
>
> 7-9 From the family of Benjamin:
>
>    Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of 
> Kolaiah, the son of
> Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai 
> and Sallai: 928 men. Joel
> son of Zicri was their chief and Judah son of Hassenuah was second in 
> command over the city.
>
> 10-14 From the priests:
>
>    Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of 
> Meshullam, the son of Zadok,
> the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, 
> along with their associates
> responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, 
> the son of Pelaliah, the
> son of Amzi, the son of Zechariah, the son of Pashhur, the son of 
> Malkijah, and his associates who
> were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, 
> the son of Meshillemoth,
> the son of Immer, and his associates, all valiant men: 128 men. Their 
> commander was Zabdiel son of
> Haggedolim.
>
> 15-18 From the Levites:
>
>    Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the 
> son of Bunni; Shabbethai
> and Jozabad, two of the leaders of the Levites who were in charge of the 
> outside work of The Temple
> of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the 
> director who led in
> thanksgiving and prayer; Bakbukiah, second among his associates; and Abda 
> son of Shammua, the son of
> Galal, the son of Jeduthun. The Levites in the holy city totaled 284.
>
> 19 From the security guards:
>
>    Akkub, Talmon, and their associates who kept watch over the gates: 172 
> men.
>
> 20 The rest of the Israelites, priests, and Levites were in all the towns 
> of Judah, each on his own
> family property.
>
> 21 The Temple staff lived on the hill Ophel. Ziha and Gishpa were 
> responsible for them.
>
> 22-23 The chief officer over the Levites in Jerusalem was Uzzi son of 
> Bani, the son of Hashabiah,
> the son of Mattaniah, the son of Mica. Uzzi was one of Asaph's 
> descendants, singers who led worship
> in The Temple of God. The singers got their orders from the king, who drew 
> up their daily schedule.
>
> 24 Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, 
> represented the people's
> concerns at the royal court.
>
> 25-30 Some of the Judeans lived in the villages near their farms:
>      Kiriath Arba (Hebron) and suburbs
>      Dibon and suburbs
>      Jekabzeel and suburbs
>      Jeshua
>      Moladah
>      Beth Pelet
>      Hazar Shual
>      Beersheba and suburbs
>      Ziklag
>      Meconah and suburbs
>      En Rimmon
>      Zorah
>      Jarmuth
>      Zanoah
>      Adullam and their towns
>      Lachish and its fields
>      Azekah and suburbs.
> They were living all the way from Beersheba to the Valley of Hinnom.
>
> 31-36 The Benjaminites from Geba lived in:
>      Micmash
>      Aijah
>      Bethel and its suburbs
>      Anathoth
>      Nob and Ananiah
>      Hazor
>      Ramah and Gittaim
>      Hadid, Zeboim, and Neballat
>      Lod and Ono and the Valley of the Craftsmen. Also some of the 
> Levitical groups of Judah were
> assigned to Benjamin.
>
> Nehemiah 12
> 1-7 These are the priests and Levites who came up with Zerubbabel son of 
> Shealtiel and with Jeshua:
>    Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush,
>
>   Shecaniah, Rehum, Meremoth,
>
>   Iddo, Ginnethon, Abijah,
>
>   Mijamin, Moadiah, Bilgah,
>
>   Shemaiah, Joiarib, Jedaiah,
>
>   Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests 
> during the time of
> Jeshua.
>
> 8-9 And the Levites:
>
>   Jeshua, Binnui, Kadmiel, Sherebiah, Judah;
>
>    Mattaniah, with his brothers, was in charge of songs of praise, and 
> their brothers Bakbukiah and
> Unni stood opposite them in the services of worship.
>
> 10-11 Jeshua fathered Joiakim,
>
>    Joiakim fathered Eliashib,
>
>    Eliashib fathered Joiada,
>
>    Joiada fathered Jonathan,
>
>    and Jonathan fathered Jaddua.
>
> 12-21 During the time of Joiakim, these were the heads of the priestly 
> families:
>
>    of the family of Seraiah, Meraiah;
>
>    of Jeremiah, Hananiah;
>
>    of Ezra, Meshullam;
>
>    of Amariah, Jehohanan;
>
>    of Malluch, Jonathan;
>
>    of Shecaniah, Joseph;
>
>    of Harim, Adna;
>
>    of Meremoth, Helkai;
>
>    of Iddo, Zechariah;
>
>    of Ginnethon, Meshullam;
>
>    of Abijah, Zicri;
>
>    of Miniamin and Moadiah, Piltai;
>
>    of Bilgah, Shammua;
>
>    of Shemaiah, Jehonathan;
>
>    of Joiarib, Mattenai;
>
>    of Jedaiah, Uzzi;
>
>    of Sallu, Kallai;
>
>    of Amok, Eber;
>
>    of Hilkiah, Hashabiah;
>
>    and of Jedaiah, Nethanel.
>
> 22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites 
> were registered as heads
> of families. During the reign of Darius the Persian, the priests were 
> registered.
>
> 23-24 The Levites who were heads of families were registered in the Book 
> of the Chronicles until
> the time of Johanan son of Eliashib. These were:
>
>    Hashabiah,
>
>    Sherebiah,
>
>    and Jeshua son of Kadmiel.
>
>    Their brothers stood opposite them to give praise and thanksgiving, one 
> side responding to the
> other, as had been directed by David the man of God.
>
> 25-26 The security guards included:
>
>    Mattaniah,
>
>    Bakbukiah,
>
>    Obadiah,
>
>    Meshullam,
>
>    Talmon,
>
>    and Akkub.
> They guarded the storerooms at the gates. They lived during the time of 
> Joiakim son of Jeshua, the
> son of Jozadak, the time of Nehemiah the governor and of Ezra the priest 
> and scholar.
>
> Dedication of the Wall
> 27-29 When it came time for the dedication of the wall, they tracked down 
> and brought in the Levites
> from all their homes in Jerusalem to carry out the dedication exuberantly: 
> thanksgiving hymns,
> songs, cymbals, harps, and lutes. The singers assembled from all around 
> Jerusalem, from the villages
> of the Netophathites, from Beth Gilgal, from the farms at Geba and 
> Azmaveth-the singers had built
> villages for themselves all around Jerusalem.
> 30 The priests and Levites ceremonially purified themselves; then they did 
> the same for the people,
> the gates, and the wall.
>
> 31-36 I had the leaders of Judah come up on the wall, and I appointed two 
> large choirs. One
> proceeded on the wall to the right toward the Dung Gate. Hashaiah and half 
> the leaders of Judah
> followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, 
> Shemaiah, and Jeremiah. Some of
> the young priests had trumpets. Next, playing the musical instruments of 
> David the man of God, came
> Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the 
> son of Micaiah, the son of
> Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, 
> Gilalai, Maai, Nethanel,
> Judah, and Hanani. Ezra the scholar led them.
>
> 37 At the Fountain Gate they went straight ahead, up the steps of the City 
> of David using the wall
> stairway above the house of David to the Water Gate on the east.
>
> 38-39 The other choir proceeded to the left. I and half of the people 
> followed them on the wall
> from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the 
> Jeshanah Gate, the Fish
> Gate, the Tower of Hananel, and the Tower of the Hundred as far as the 
> Sheep Gate, stopping at the
> Prison Gate.
>
> 40-42 The two choirs then took their places in The Temple of God. I was 
> there with half of the
> officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, 
> Elioenai, Zechariah, and
> Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, 
> Jehohanan, Malkijah, Elam, and
> Ezer. The singers, directed by Jezrahiah, made the rafters ring.
>
> 43 That day they offered great sacrifices, an exuberant celebration 
> because God had filled them
> with great joy. The women and children raised their happy voices with all 
> the rest. Jerusalem's
> jubilation was heard far and wide.
>
>
> 44-46 That same day men were appointed to be responsible for the 
> storerooms for the offerings, the
> firstfruits, and the tithes. They saw to it that the portion directed by 
> The Revelation for the
> priests and Levites was brought in from the farms connected to the towns. 
> Judah was so appreciative
> of the priests and Levites and their service; they, along with the singers 
> and security guards, had
> done everything so well, conducted the worship of their God and the ritual 
> of ceremonial cleansing
> in a way that would have made David and his son Solomon proud. That's the 
> way it was done in the
> olden days, the days of David and Asaph, when they had choir directors for 
> singing songs of praise
> and thanksgiving to God.
>
> 47 During the time of Zerubbabel and Nehemiah, all Israel contributed the 
> daily allowances for the
> singers and security guards. They also set aside what was dedicated to the 
> Levites, and the Levites
> did the same for the Aaronites.
>
> Nehemiah 13
> 1-3 Also on that same day there was a reading from the Book of Moses in 
> the hearing of the people.
> It was found written there that no Ammonite or Moabite was permitted to 
> enter the congregation of
> God, because they hadn't welcomed the People of Israel with food and 
> drink; they even hired Balaam
> to work against them by cursing them, but our God turned the curse into a 
> blessing. When they heard
> the reading of The Revelation, they excluded all foreigners from Israel.
>
> 4-5 Some time before this, Eliashib the priest had been put in charge of 
> the storerooms of The
> Temple of God. He was close to Tobiah and had made available to him a 
> large storeroom that had been
> used to store Grain-Offerings, incense, worship vessels, and the tithes of 
> grain, wine, and oil for
> the Levites, singers, and security guards, and the offerings for the 
> priests.
>
> 6-9 When this was going on I wasn't there in Jerusalem; in the 
> thirty-second year of Artaxerxes
> king of Babylon, I had traveled back to the king. But later I asked for 
> his permission to leave
> again. I arrived in Jerusalem and learned of the wrong that Eliashib had 
> done in turning over to him
> a room in the courts of The Temple of God. I was angry, really angry, and 
> threw everything in the
> room out into the street, all of Tobiah's stuff. Then I ordered that they 
> ceremonially cleanse the
> room. Only then did I put back the worship vessels of The Temple of God, 
> along with the
> Grain-Offerings and the incense.
>
> 10-13 And then I learned that the Levites hadn't been given their regular 
> food allotments. So the
> Levites and singers who led the services of worship had all left and gone 
> back to their farms. I
> called the officials on the carpet, "Why has The Temple of God been 
> abandoned?" I got everyone back
> again and put them back on their jobs so that all Judah was again bringing 
> in the tithe of grain,
> wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the 
> scribe, and a Levite named
> Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son 
> of Mattaniah, their
> right-hand man. These men had a reputation for honesty and hard work. They 
> were responsible for
> distributing the rations to their brothers.
>
> 14 Remember me, O my God, for this. Don't ever forget the devoted work I 
> have done for The Temple
> of God and its worship.
>
> 15-16 During those days, while back in Judah, I also noticed that people 
> treaded wine presses,
> brought in sacks of grain, and loaded up their donkeys on the Sabbath. 
> They brought wine, grapes,
> figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and 
> warned them about selling
> food on that day. Tyrians living there brought in fish and whatever else, 
> selling it to Judeans-in
> Jerusalem, mind you!-on the Sabbath.
>
> 17-18 I confronted the leaders of Judah: "What's going on here? This evil! 
> Profaning the Sabbath!
> Isn't this exactly what your ancestors did? And because of it didn't God 
> bring down on us and this
> city all this misery? And here you are adding to it-accumulating more 
> wrath on Jerusalem by
> profaning the Sabbath."
>
> 19 As the gates of Jerusalem were darkened by the shadows of the 
> approaching Sabbath, I ordered the
> doors shut and not to be opened until the Sabbath was over. I placed some 
> of my servants at the
> gates to make sure that nothing to be sold would get in on the Sabbath 
> day.
>
> 20-21 Traders and dealers in various goods camped outside the gates once 
> or twice. But I took them
> to task. I said, "You have no business camping out here by the wall. If I 
> find you here again, I'll
> use force to drive you off."
>
>    And that did it; they didn't come back on the Sabbath.
>
> 22 Then I directed the Levites to ceremonially cleanse themselves and take 
> over as guards at the
> gates to keep the sanctity of the Sabbath day.
>
>    Remember me also for this, my God. Treat me with mercy according to 
> your great and steadfast
> love.
>
>
> 23-27 Also in those days I saw Jews who had married women from Ashdod, 
> Ammon, and Moab. Half the
> children couldn't even speak the language of Judah; all they knew was the 
> language of Ashdod or some
> other tongue. So I took those men to task, gave them a piece of my mind, 
> even slapped some of them
> and jerked them by the hair. I made them swear to God: "Don't marry your 
> daughters to their sons;
> and don't let their daughters marry your sons-and don't you yourselves 
> marry them! Didn't Solomon
> the king of Israel sin because of women just like these? Even though there 
> was no king quite like
> him, and God loved him and made him king over all Israel, foreign women 
> were his downfall. Do you
> call this obedience-engaging in this extensive evil, showing yourselves 
> faithless to God by marrying
> foreign wives?"
>
> 28 One of the sons of Joiada, the son of Eliashib the high priest, was a 
> son-in-law of Sanballat
> the Horonite; I drove him out of my presence.
>
> 29 Remember them, O my God, how they defiled the priesthood and the 
> covenant of the priests and
> Levites.
>
>
> 30-31 All in all I cleansed them from everything foreign. I organized the 
> orders of service for the
> priests and Levites so that each man knew his job. I arranged for a 
> regular supply of altar wood at
> the appointed times and for the firstfruits.
>
>    Remember me, O my God, for good.
>
>
>
>
>
>
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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