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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: "Donnie Parrett" <[email protected]>
Sent: Thursday, September 03, 2009 10:24 PM
Subject: Daily Bible Reading For Friday September 4


> Day 247
>
> Ezekiel 16-18 (The Message)
>
> Ezekiel 16
> Your Beauty Went to Your Head
> 1-3 God's Message came to me: "Son of man, confront Jerusalem with her 
> outrageous violations. Say
> this: 'The Message of God, the Master, to Jerusalem: You were born and 
> bred among Canaanites. Your
> father was an Amorite and your mother a Hittite.
> 4-5 "'On the day you were born your umbilical cord was not cut, you 
> weren't bathed and cleaned up,
> you weren't rubbed with salt, you weren't wrapped in a baby blanket. No 
> one cared a fig for you. No
> one did one thing to care for you tenderly in these ways. You were thrown 
> out into a vacant lot and
> left there, dirty and unwashed-a newborn nobody wanted.
>
> 6-7 "'And then I came by. I saw you all miserable and bloody. Yes, I said 
> to you, lying there
> helpless and filthy, "Live! Grow up like a plant in the field!" And you 
> did. You grew up. You grew
> tall and matured as a woman, full-breasted, with flowing hair. But you 
> were naked and vulnerable,
> fragile and exposed.
>
> 8-14 "'I came by again and saw you, saw that you were ready for love and a 
> lover. I took care of
> you, dressed you and protected you. I promised you my love and entered the 
> covenant of marriage with
> you. I, God, the Master, gave my word. You became mine. I gave you a good 
> bath, washing off all that
> old blood, and anointed you with aromatic oils. I dressed you in a 
> colorful gown and put leather
> sandals on your feet. I gave you linen blouses and a fashionable wardrobe 
> of expensive clothing. I
> adorned you with jewelry: I placed bracelets on your wrists, fitted you 
> out with a necklace, emerald
> rings, sapphire earrings, and a diamond tiara. You were provided with 
> everything precious and
> beautiful: with exquisite clothes and elegant food, garnished with honey 
> and oil. You were
> absolutely stunning. You were a queen! You became world-famous, a 
> legendary beauty brought to
> perfection by my adornments. Decree of God, the Master.
>
> 15-16 "'But your beauty went to your head and you became a common whore, 
> grabbing anyone coming
> down the street and taking him into your bed. You took your fine dresses 
> and made "tents" of them,
> using them as brothels in which you practiced your trade. This kind of 
> thing should never happen,
> never.
>
> What a Sick Soul!
> 17-19 "'And then you took all that fine jewelry I gave you, my gold and my 
> silver, and made
> pornographic images of them for your brothels. You decorated your beds 
> with fashionable silks and
> cottons, and perfumed them with my aromatic oils and incense. And then you 
> set out the wonderful
> foods I provided-the fresh breads and fruits, with fine herbs and spices, 
> which were my gifts to
> you-and you served them as delicacies in your whorehouses. That's what 
> happened, says God, the
> Master.
> 20-21 "'And then you took your sons and your daughters, whom you had given 
> birth to as my children,
> and you killed them, sacrificing them to idols. Wasn't it bad enough that 
> you had become a whore?
> And now you're a murderer, killing my children and sacrificing them to 
> idols.
>
> 22 "'Not once during these years of outrageous obscenities and whorings 
> did you remember your
> infancy, when you were naked and exposed, a blood-smeared newborn.
>
> 23-24 "'And then to top off all your evil acts, you built your bold 
> brothels in every town square.
> Doom! Doom to you, says God, the Master! At every major intersection you 
> built your bold brothels
> and exposed your sluttish sex, spreading your legs for everyone who passed 
> by.
>
> 25-27 "'And then you went international with your whoring. You fornicated 
> with the Egyptians,
> seeking them out in their sex orgies. The more promiscuous you became, the 
> angrier I got. Finally, I
> intervened, reduced your borders and turned you over to the rapacity of 
> your enemies. Even the
> Philistine women-can you believe it?-were shocked at your sluttish life.
>
> 28-29 "'You went on to fornicate with the Assyrians. Your appetite was 
> insatiable. But still you
> weren't satisfied. You took on the Babylonians, a country of businessmen, 
> and still you weren't
> satisfied.
>
> 30-31 "'What a sick soul! Doing all this stuff-the champion whore! You 
> built your bold brothels at
> every major intersection, opened up your whorehouses in every 
> neighborhood, but you were different
> from regular whores in that you wouldn't accept a fee.
>
> 32-34 "'Wives who are unfaithful to their husbands accept gifts from their 
> lovers. And men commonly
> pay their whores. But you pay your lovers! You bribe men from all over to 
> come to bed with you!
> You're just the opposite of the regular whores who get paid for sex. 
> Instead, you pay men for their
> favors! You even pervert whoredom!
>
> 35-38 "'Therefore, whore, listen to God's Message: I, God, the Master, 
> say, Because you've been
> unrestrained in your promiscuity, stripped down for every lover, flaunting 
> your sex, and because of
> your pornographic idols and all the slaughtered children you offered to 
> them, therefore, because of
> all this, I'm going to get all your lovers together, all those you've used 
> for your own pleasure,
> the ones you loved and the ones you loathed. I'll assemble them as a 
> courtroom of spectators around
> you. In broad daylight I'll strip you naked before them-they'll see what 
> you really look like. Then
> I'll sentence you to the punishment for an adulterous woman and a 
> murderous woman. I'll give you a
> taste of my wrath!
>
> 39-41 "'I'll gather all your lovers around you and turn you over to them. 
> They'll tear down your
> bold brothels and sex shrines. They'll rip off your clothes, take your 
> jewels, and leave you naked
> and exposed. Then they'll call for a mass meeting. The mob will stone you 
> and hack you to pieces
> with their swords. They'll burn down your houses. A massive judgment-with 
> all the women watching!
>
> 41-42 "'I'll have put a full stop to your whoring life-no more paying 
> lovers to come to your bed!
> By then my anger will be played out. My jealousy will subside.
>
> 43 "'Because you didn't remember what happened when you were young but 
> made me angry with all this
> behavior, I'll make you pay for your waywardness. Didn't you just 
> exponentially compound your
> outrageous obscenities with all your sluttish ways?
>
> 44-45 "'Everyone who likes to use proverbs will use this one: "Like 
> mother, like daughter." You're
> the daughter of your mother, who couldn't stand her husband and children. 
> And you're a true sister
> of your sisters, who couldn't stand their husbands and children. Your 
> mother was a Hittite and your
> father an Amorite.
>
> 46-48 "'Your older sister is Samaria. She lived to the north of you with 
> her daughters. Your
> younger sister is Sodom, who lived to the south of you with her daughters. 
> Haven't you lived just
> like they did? Haven't you engaged in outrageous obscenities just like 
> they did? In fact, it didn't
> take you long to catch up and pass them! As sure as I am the living 
> God!-Decree of God, the
> Master-your sister Sodom and her daughters never even came close to what 
> you and your daughters have
> done.
>
> 49-50 "'The sin of your sister Sodom was this: She lived with her 
> daughters in the lap of
> luxury-proud, gluttonous, and lazy. They ignored the oppressed and the 
> poor. They put on airs and
> lived obscene lives. And you know what happened: I did away with them.
>
> 51-52 "'And Samaria. Samaria didn't sin half as much as you. You've 
> committed far more obscenities
> than she ever did. Why, you make your two sisters look good in comparison 
> with what you've done!
> Face it, your sisters look mighty good compared with you. Because you've 
> outsinned them so
> completely, you've actually made them look righteous. Aren't you ashamed? 
> But you're going to have
> to live with it. What a reputation to carry into history: outsinning your 
> two sisters!
>
> 53-58 "'But I'm going to reverse their fortunes, the fortunes of Sodom and 
> her daughters and the
> fortunes of Samaria and her daughters. And-get this-your fortunes right 
> along with them! Still,
> you're going to have to live with your shame. And by facing and accepting 
> your shame, you're going
> to provide some comfort to your two sisters. Your sisters, Sodom with her 
> daughters and Samaria with
>her daughters, will become what they were before, and you will become what 
>you were before. Remember
> the days when you were putting on airs, acting so high and mighty, looking 
> down on sister Sodom?
> That was before your evil ways were exposed. And now you're the butt of 
> contempt, despised by the
> Edomite women, the Philistine women, and everybody else around. But you 
> have to face it, to accept
> the shame of your obscene and vile life. Decree of God, the Master.
>
> 59-63 "'God, the Master, says, I'll do to you just as you have already 
> done, you who have treated
> my oath with contempt and broken the covenant. All the same, I'll remember 
> the covenant I made with
> you when you were young and I'll make a new covenant with you that will 
> last forever. You'll
> remember your sorry past and be properly contrite when you receive back 
> your sisters, both the older
> and the younger. I'll give them to you as daughters, but not as 
> participants in your covenant. I'll
> firmly establish my covenant with you and you'll know that I am God. 
> You'll remember your past life
> and face the shame of it, but when I make atonement for you, make 
> everything right after all you've
> done, it will leave you speechless.'" Decree of God, the Master.
>
> Ezekiel 17
> The Great Tree Is Made Small and the Small Tree Great
> 1-6 God's Message came to me: "Son of man, make a riddle for the house of 
> Israel. Tell them a
> story. Say, 'God, the Master, says: "'A great eagle
>   with a huge wingspan and long feathers,
> In full plumage and bright colors,
>   came to Lebanon
> And took the top off a cedar,
>   broke off the top branch,
> Took it to a land of traders,
>   and set it down in a city of shopkeepers.
> Then he took a cutting from the land
>   and planted it in good, well-watered soil,
>   like a willow on a riverbank.
> It sprouted into a flourishing vine,
>   low to the ground.
> Its branches grew toward the eagle
>   and the roots became established-
> A vine putting out shoots,
>   developing branches.
> 7-8"'There was another great eagle
>   with a huge wingspan and thickly feathered.
> This vine sent out its roots toward him
>   from the place where it was planted.
> Its branches reached out to him
>   so he could water it
>   from a long distance.
> It had been planted
>   in good, well-watered soil,
> And it put out branches and bore fruit,
>   and became a noble vine.
>
> 9-10"'God, the Master, says,
>   Will it thrive?
> Won't he just pull it up by the roots
>   and leave the grapes to rot
> And the branches to shrivel up,
>   a withered, dead vine?
> It won't take much strength
>   or many hands to pull it up.
> Even if it's transplanted,
>   will it thrive?
> When the hot east wind strikes it,
>   won't it shrivel up?
> Won't it dry up and blow away
>   from the place where it was planted?'"
>
> 11-12 God's Message came to me: "Tell this house of rebels, 'Do you get 
> it? Do you know what this
> means?'
>
> 12-14 "Tell them, 'The king of Babylon came to Jerusalem and took its king 
> and its leaders back to
> Babylon. He took one of the royal family and made a covenant with him, 
> making him swear his loyalty.
> The king of Babylon took all the top leaders into exile to make sure that 
> this kingdom stayed
> weak-didn't get any big ideas of itself-and kept the covenant with him so 
> that it would have a
> future.
>
> 15 "'But he rebelled and sent emissaries to Egypt to recruit horses and a 
> big army. Do you think
> that's going to work? Are they going to get by with this? Does anyone 
> break a covenant and get off
> scot-free?
>
> 16-18 "'As sure as I am the living God, this king who broke his pledge of 
> loyalty and his covenant
> will die in that country, in Babylon. Pharaoh with his big army-all those 
> soldiers!-won't lift a
> finger to fight for him when Babylon sets siege to the city and kills 
> everyone inside. Because he
> broke his word and broke the covenant, even though he gave his solemn 
> promise, because he went ahead
> and did all these things anyway, he won't escape.
>
> 19-21 "'Therefore, God, the Master, says, As sure as I am the living God, 
> because the king despised
> my oath and broke my covenant, I'll bring the consequences crashing down 
> on his head. I'll send out
> a search party and catch him. I'll take him to Babylon and have him 
> brought to trial because of his
> total disregard for me. All his elite soldiers, along with the rest of the 
> army, will be killed in
> battle, and whoever is left will be scattered to the four winds. Then 
> you'll realize that I, God,
> have spoken.
>
> 22-24 "'God, the Master, says, I personally will take a shoot from the top 
> of the towering cedar, a
> cutting from the crown of the tree, and plant it on a high and towering 
> mountain, on the high
> mountain of Israel. It will grow, putting out branches and fruit-a 
> majestic cedar. Birds of every
> sort and kind will live under it. They'll build nests in the shade of its 
> branches. All the trees of
> the field will recognize that I, God, made the great tree small and the 
> small tree great, made the
> green tree turn dry and the dry tree sprout green branches. I, God, said 
> it-and I did it.'"
>
> Ezekiel 18
> Judged According to the Way You Live
> 1-2 God's Message to me: "What do you people mean by going around the 
> country repeating the saying,
>    The parents ate green apples,
>   The children got the stomachache?
> 3-4 "As sure as I'm the living God, you're not going to repeat this saying 
> in Israel any longer.
> Every soul-man, woman, child-belongs to me, parent and child alike. You 
> die for your own sin, not
> another's.
>
> 5-9 "Imagine a person who lives well, treating others fairly, keeping good 
> relationships-
>         doesn't eat at the pagan shrines,
>         doesn't worship the idols so popular in Israel,
>         doesn't seduce a neighbor's spouse,
>         doesn't indulge in casual sex,
>         doesn't bully anyone,
>         doesn't pile up bad debts,
>         doesn't steal,
>         doesn't refuse food to the hungry,
>         doesn't refuse clothing to the ill-clad,
>         doesn't exploit the poor,
>         doesn't live by impulse and greed,
>         doesn't treat one person better than another,
>   But lives by my statutes and faithfully
>         honors and obeys my laws.
>   This person who lives upright and well
>         shall live a full and true life.
>      Decree of God, the Master.
>
> 10-13 "But if this person has a child who turns violent and murders and 
> goes off and does any of
> these things, even though the parent has done none of them-
>         eats at the pagan shrines,
>         seduces his neighbor's spouse,
>         bullies the weak,
>         steals,
>         piles up bad debts,
>         admires idols,
>         commits outrageous obscenities,
>         exploits the poor
> "-do you think this person, the child, will live? Not a chance! Because 
> he's done all these vile
> things, he'll die. And his death will be his own fault.
>
> 14-17 "Now look: Suppose that this child has a child who sees all the sins 
> done by his parent. The
> child sees them, but doesn't follow in the parent's footsteps-
>         doesn't eat at the pagan shrines,
>         doesn't worship the popular idols of Israel,
>         doesn't seduce his neighbor's spouse,
>         doesn't bully anyone,
>         doesn't refuse to loan money,
>         doesn't steal,
>         doesn't refuse food to the hungry,
>         doesn't refuse to give clothes to the ill-clad,
>         doesn't live by impulse and greed,
>         doesn't exploit the poor.
>   He does what I say;
>         he performs my laws and lives by my statutes.
>
> 17-18 "This person will not die for the sins of the parent; he will live 
> truly and well. But the
> parent will die for what the parent did, for the sins of-
>         oppressing the weak,
>         robbing brothers and sisters,
>         doing what is dead wrong in the community.
>
> 19-20 "Do you need to ask, 'So why does the child not share the guilt of 
> the parent?'
>
>    "Isn't it plain? It's because the child did what is fair and right. 
> Since the child was careful
> to do what is lawful and right, the child will live truly and well. The 
> soul that sins is the soul
> that dies. The child does not share the guilt of the parent, nor the 
> parent the guilt of the child.
> If you live upright and well, you get the credit; if you live a wicked 
> life, you're guilty as
> charged.
>
> 21-23 "But a wicked person who turns his back on that life of sin and 
> keeps all my statutes, living
> a just and righteous life, he'll live, really live. He won't die. I won't 
> keep a list of all the
> things he did wrong. He will live. Do you think I take any pleasure in the 
> death of wicked men and
> women? Isn't it my pleasure that they turn around, no longer living wrong 
> but living right-really
> living?
>
> 24 "The same thing goes for a good person who turns his back on an upright 
> life and starts sinning,
> plunging into the same vile obscenities that the wicked person practices. 
> Will this person live? I
> don't keep a list of all the things this person did right, like money in 
> the bank he can draw on.
> Because of his defection, because he accumulates sin, he'll die.
>
> 25-28 "Do I hear you saying, 'That's not fair! God's not fair!'?
>
>    "Listen, Israel. I'm not fair? You're the ones who aren't fair! If a 
> good person turns away from
> his good life and takes up sinning, he'll die for it. He'll die for his 
> own sin. Likewise, if a bad
> person turns away from his bad life and starts living a good life, a fair 
> life, he will save his
> life. Because he faces up to all the wrongs he's committed and puts them 
> behind him, he will live,
> really live. He won't die.
>
> 29 "And yet Israel keeps on whining, 'That's not fair! God's not fair.'
>
>    "I'm not fair, Israel? You're the ones who aren't fair.
>
> 30-32 "The upshot is this, Israel: I'll judge each of you according to the 
> way you live. So turn
> around! Turn your backs on your rebellious living so that sin won't drag 
> you down. Clean house. No
> more rebellions, please. Get a new heart! Get a new spirit! Why would you 
> choose to die, Israel? I
> take no pleasure in anyone's death. Decree of God, the Master.
>
>    "Make a clean break! Live!"
>
>
>
>
>
>
> ~~~~~
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
> Also, follow my tweets on Twitter @ http://twitter.com/Donnie1261
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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