Just as one can get lost at sea and not know where he is or where to get help, 
so one can get lost spiritually. You can even forget the Bible verses you 
learned in Sunday or Sabbath School; you can forget how to pray; you can't even 
read the Bible. You are l-o-s-t.
You begin to think of your friends and you envy them because they can still 
pray. You are bobbing alone in a wide spiritual ocean; despair begins to set in.

Sometimes an evil spirit can take possession of someone in despair, causing 
him/her to do or say things that are horrible; can't help himself/herself, has 
lost control.

Jesus came face to face with a man who had been through the process and was 
"possessed with devils, ... exceeding fierce." He couldn't say anything 
intelligent or meaningful, but deep in his heart he longed to be saved. He said 
the stupidest thing: "What have I to do with Thee, Jesus, Thou Son of most high 
God?" Just the opposite of what he had wanted to say! But he had said the 
word--"Jesus," with a sincere desire for help. But he couldn't even bring 
himself to ask; the possessor-devils controlled his words (Christ's disciples 
assumed that he was totally hopeless, just as many today think anyone "lost" is 
beyond help). But Jesus quickly realized the man, though desperate, wanted to 
be saved. Mark records that He cast out the demons, and set the man free.

The truth is that Jesus put Himself in this man's way--which means, He took the 
initiative. He made His appearance so the lost man could make a response. So, 
He always takes the initiative somehow to help the person who is lost as at sea 
and has wasted all his/her opportunities. In some way Jesus crosses his/her 
path; make the choice to cry out even if you can't frame the words. "Seek ye 
the Lord while He may be found," says Isaiah. (The word "seek" in the Hebrew 
means "inquire after." The Lord doesn't play hide and seek with you.) "Call 
upon Him while He is near." He will respond and give you grace to "forsake" 
your evil "way," and you can "return unto the Lord" (55:6, 7).

--Robert J. Wieland






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