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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: "Donnie Parrett" <[email protected]>
Sent: Tuesday, October 13, 2009 9:39 PM
Subject: Daily Bible Reading For Wednesday October 14


> Day 287
>
> Matthew 13-15 (The Message)
>
> Matthew 13
> A Harvest Story
> 1-3 At about that same time Jesus left the house and sat on the beach. In 
> no time at all a crowd
> gathered along the shoreline, forcing him to get into a boat. Using the 
> boat as a pulpit, he
> addressed his congregation, telling stories.
> 3-8"What do you make of this? A farmer planted seed. As he scattered the 
> seed, some of it fell on
> the road, and birds ate it. Some fell in the gravel; it sprouted quickly 
> but didn't put down roots,
> so when the sun came up it withered just as quickly. Some fell in the 
> weeds; as it came up, it was
> strangled by the weeds. Some fell on good earth, and produced a harvest 
> beyond his wildest dreams.
>
> 9"Are you listening to this? Really listening?"
>
> Why Tell Stories?
> 10The disciples came up and asked, "Why do you tell stories?"
> 11-15He replied, "You've been given insight into God's kingdom. You know 
> how it works. Not
> everybody has this gift, this insight; it hasn't been given to them. 
> Whenever someone has a ready
> heart for this, the insights and understandings flow freely. But if there 
> is no readiness, any trace
> of receptivity soon disappears. That's why I tell stories: to create 
> readiness, to nudge the people
> toward receptive insight. In their present state they can stare till 
> doomsday and not see it, listen
> till they're blue in the face and not get it. I don't want Isaiah's 
> forecast repeated all over
> again:
>
>   Your ears are open but you don't hear a thing.
>      Your eyes are awake but you don't see a thing.
>   The people are blockheads!
>   They stick their fingers in their ears
>      so they won't have to listen;
>   They screw their eyes shut
>      so they won't have to look,
>      so they won't have to deal with me face-to-face
>      and let me heal them.
>
> 16-17"But you have God-blessed eyes-eyes that see! And God-blessed 
> ears-ears that hear! A lot of
> people, prophets and humble believers among them, would have given 
> anything to see what you are
> seeing, to hear what you are hearing, but never had the chance.
>
> The Meaning of the Harvest Story
> 18-19"Study this story of the farmer planting seed. When anyone hears news 
> of the kingdom and
> doesn't take it in, it just remains on the surface, and so the Evil One 
> comes along and plucks it
> right out of that person's heart. This is the seed the farmer scatters on 
> the road.
> 20-21"The seed cast in the gravel-this is the person who hears and 
> instantly responds with
> enthusiasm. But there is no soil of character, and so when the emotions 
> wear off and some difficulty
> arrives, there is nothing to show for it.
>
> 22"The seed cast in the weeds is the person who hears the kingdom news, 
> but weeds of worry and
> illusions about getting more and wanting everything under the sun strangle 
> what was heard, and
> nothing comes of it.
>
> 23"The seed cast on good earth is the person who hears and takes in the 
> News, and then produces a
> harvest beyond his wildest dreams."
>
> 24-26He told another story. "God's kingdom is like a farmer who planted 
> good seed in his field.
> That night, while his hired men were asleep, his enemy sowed thistles all 
> through the wheat and
> slipped away before dawn. When the first green shoots appeared and the 
> grain began to form, the
> thistles showed up, too.
>
> 27"The farmhands came to the farmer and said, 'Master, that was clean seed 
> you planted, wasn't it?
> Where did these thistles come from?'
>
> 28"He answered, 'Some enemy did this.'
>
>   "The farmhands asked, 'Should we weed out the thistles?'
>
> 29-30"He said, 'No, if you weed the thistles, you'll pull up the wheat, 
> too. Let them grow together
> until harvest time. Then I'll instruct the harvesters to pull up the 
> thistles and tie them in
> bundles for the fire, then gather the wheat and put it in the barn.'"
>
> 31-32Another story. "God's kingdom is like a pine nut that a farmer 
> plants. It is quite small as
> seeds go, but in the course of years it grows into a huge pine tree, and 
> eagles build nests in it."
>
> 33Another story. "God's kingdom is like yeast that a woman works into the 
> dough for dozens of
> loaves of barley bread-and waits while the dough rises."
>
> 34-35All Jesus did that day was tell stories-a long storytelling 
> afternoon. His storytelling
> fulfilled the prophecy:
>
>   I will open my mouth and tell stories;
>   I will bring out into the open
>         things hidden since the world's first day.
>
> The Curtain of History
> 36Jesus dismissed the congregation and went into the house. His disciples 
> came in and said,
> "Explain to us that story of the thistles in the field."
> 37-39So he explained. "The farmer who sows the pure seed is the Son of 
> Man. The field is the world,
> the pure seeds are subjects of the kingdom, the thistles are subjects of 
> the Devil, and the enemy
> who sows them is the Devil. The harvest is the end of the age, the curtain 
> of history. The harvest
> hands are angels.
>
> 40-43"The picture of thistles pulled up and burned is a scene from the 
> final act. The Son of Man
> will send his angels, weed out the thistles from his kingdom, pitch them 
> in the trash, and be done
> with them. They are going to complain to high heaven, but nobody is going 
> to listen. At the same
> time, ripe, holy lives will mature and adorn the kingdom of their Father.
>
>   "Are you listening to this? Really listening?
>
> 44"God's kingdom is like a treasure hidden in a field for years and then 
> accidentally found by a
> trespasser. The finder is ecstatic-what a find!-and proceeds to sell 
> everything he owns to raise
> money and buy that field.
>
> 45-46"Or, God's kingdom is like a jewel merchant on the hunt for excellent 
> pearls. Finding one that
> is flawless, he immediately sells everything and buys it.
>
> 47-50"Or, God's kingdom is like a fishnet cast into the sea, catching all 
> kinds of fish. When it is
> full, it is hauled onto the beach. The good fish are picked out and put in 
> a tub; those unfit to eat
> are thrown away. That's how it will be when the curtain comes down on 
> history. The angels will come
> and cull the bad fish and throw them in the garbage. There will be a lot 
> of desperate complaining,
> but it won't do any good."
>
> 51Jesus asked, "Are you starting to get a handle on all this?"
>
>   They answered, "Yes."
>
> 52He said, "Then you see how every student well-trained in God's kingdom 
> is like the owner of a
> general store who can put his hands on anything you need, old or new, 
> exactly when you need it."
>
> 53-57When Jesus finished telling these stories, he left there, returned to 
> his hometown, and gave a
> lecture in the meetinghouse. He made a real hit, impressing everyone. "We 
> had no idea he was this
> good!" they said. "How did he get so wise, get such ability?" But in the 
> next breath they were
> cutting him down: "We've known him since he was a kid; he's the 
> carpenter's son. We know his mother,
> Mary. We know his brothers James and Joseph, Simon and Judas. All his 
> sisters live here. Who does he
> think he is?" They got their noses all out of joint.
>
> 58But Jesus said, "A prophet is taken for granted in his hometown and his 
> family." He didn't do
> many miracles there because of their hostile indifference.
>
> Matthew 14
> The Death of John
> 1-2 At about this time, Herod, the regional ruler, heard what was being 
> said about Jesus. He said
> to his servants, "This has to be John the Baptizer come back from the 
> dead. That's why he's able to
> work miracles!"
> 3-5Herod had arrested John, put him in chains, and sent him to prison to 
> placate Herodias, his
> brother Philip's wife. John had provoked Herod by naming his relationship 
> with Herodias "adultery."
> Herod wanted to kill him, but he was afraid because so many people revered 
> John as a prophet of God.
>
> 6-12But at his birthday celebration, he got his chance. Herodias's 
> daughter provided the
> entertainment, dancing for the guests. She swept Herod away. In his 
> drunken enthusiasm, he promised
> her on oath anything she wanted. Already coached by her mother, she was 
> ready: "Give me, served up
> on a platter, the head of John the Baptizer." That sobered the king up 
> fast. Unwilling to lose face
> with his guests, he did it-ordered John's head cut off and presented to 
> the girl on a platter. She
> in turn gave it to her mother. Later, John's disciples got the body, gave 
> it a reverent burial, and
> reported to Jesus.
>
> Supper for Five Thousand
> 13-14When Jesus got the news, he slipped away by boat to an out-of-the-way 
> place by himself. But
> unsuccessfully-someone saw him and the word got around. Soon a lot of 
> people from the nearby
> villages walked around the lake to where he was. When he saw them coming, 
> he was overcome with pity
> and healed their sick.
> 15Toward evening the disciples approached him. "We're out in the country 
> and it's getting late.
> Dismiss the people so they can go to the villages and get some supper."
>
> 16But Jesus said, "There is no need to dismiss them. You give them 
> supper."
>
> 17"All we have are five loaves of bread and two fish," they said.
>
> 18-21Jesus said, "Bring them here." Then he had the people sit on the 
> grass. He took the five
> loaves and two fish, lifted his face to heaven in prayer, blessed, broke, 
> and gave the bread to the
> disciples. The disciples then gave the food to the congregation. They all 
> ate their fill. They
> gathered twelve baskets of leftovers. About five thousand were fed.
>
> Walking on the Water
> 22-23As soon as the meal was finished, he insisted that the disciples get 
> in the boat and go on
> ahead to the other side while he dismissed the people. With the crowd 
> dispersed, he climbed the
> mountain so he could be by himself and pray. He stayed there alone, late 
> into the night.
> 24-26Meanwhile, the boat was far out to sea when the wind came up against 
> them and they were
> battered by the waves. At about four o'clock in the morning, Jesus came 
> toward them walking on the
> water. They were scared out of their wits. "A ghost!" they said, crying 
> out in terror.
>
> 27But Jesus was quick to comfort them. "Courage, it's me. Don't be 
> afraid."
>
> 28Peter, suddenly bold, said, "Master, if it's really you, call me to come 
> to you on the water."
>
> 29-30He said, "Come ahead."
>
>   Jumping out of the boat, Peter walked on the water to Jesus. But when he 
> looked down at the waves
> churning beneath his feet, he lost his nerve and started to sink. He 
> cried, "Master, save me!"
>
> 31Jesus didn't hesitate. He reached down and grabbed his hand. Then he 
> said, "Faint-heart, what got
> into you?"
>
> 32-33The two of them climbed into the boat, and the wind died down. The 
> disciples in the boat,
> having watched the whole thing, worshiped Jesus, saying, "This is it! You 
> are God's Son for sure!"
>
> 34-36On return, they beached the boat at Gennesaret. When the people got 
> wind that he was back,
> they sent out word through the neighborhood and rounded up all the sick, 
> who asked for permission to
> touch the edge of his coat. And whoever touched him was healed.
>
> Matthew 15
> What Pollutes Your Life
> 1-2 After that, Pharisees and religion scholars came to Jesus all the way 
> from Jerusalem,
> criticizing, "Why do your disciples play fast and loose with the rules?"
> 3-9But Jesus put it right back on them. "Why do you use your rules to play 
> fast and loose with
> God's commands? God clearly says, 'Respect your father and mother,' and, 
> 'Anyone denouncing father
> or mother should be killed.' But you weasel around that by saying, 
> 'Whoever wants to, can say to
> father and mother, What I owed to you I've given to God.' That can hardly 
> be called respecting a
> parent. You cancel God's command by your rules. Frauds! Isaiah's prophecy 
> of you hit the bull's-eye:
>
>   These people make a big show of saying the right thing,
>      but their heart isn't in it.
>   They act like they're worshiping me,
>      but they don't mean it.
>   They just use me as a cover
>      for teaching whatever suits their fancy."
>
> 10-11He then called the crowd together and said, "Listen, and take this to 
> heart. It's not what you
> swallow that pollutes your life, but what you vomit up."
>
> 12Later his disciples came and told him, "Did you know how upset the 
> Pharisees were when they heard
> what you said?"
>
> 13-14Jesus shrugged it off. "Every tree that wasn't planted by my Father 
> in heaven will be pulled
> up by its roots. Forget them. They are blind men leading blind men. When a 
> blind man leads a blind
> man, they both end up in the ditch."
>
> 15Peter said, "I don't get it. Put it in plain language."
>
> 16-20Jesus replied, "You, too? Are you being willfully stupid? Don't you 
> know that anything that is
> swallowed works its way through the intestines and is finally defecated? 
> But what comes out of the
> mouth gets its start in the heart. It's from the heart that we vomit up 
> evil arguments, murders,
> adulteries, fornications, thefts, lies, and cussing. That's what pollutes. 
> Eating or not eating
> certain foods, washing or not washing your hands-that's neither here nor 
> there."
>
> Healing the People
> 21-22From there Jesus took a trip to Tyre and Sidon. They had hardly 
> arrived when a Canaanite woman
> came down from the hills and pleaded, "Mercy, Master, Son of David! My 
> daughter is cruelly afflicted
> by an evil spirit."
> 23Jesus ignored her. The disciples came and complained, "Now she's 
> bothering us. Would you please
> take care of her? She's driving us crazy."
>
> 24Jesus refused, telling them, "I've got my hands full dealing with the 
> lost sheep of Israel."
>
> 25Then the woman came back to Jesus, went to her knees, and begged. 
> "Master, help me."
>
> 26He said, "It's not right to take bread out of children's mouths and 
> throw it to dogs."
>
> 27She was quick: "You're right, Master, but beggar dogs do get scraps from 
> the master's table."
>
> 28Jesus gave in. "Oh, woman, your faith is something else. What you want 
> is what you get!" Right
> then her daughter became well.
>
> 29-31After Jesus returned, he walked along Lake Galilee and then climbed a 
> mountain and took his
> place, ready to receive visitors. They came, tons of them, bringing along 
> the paraplegic, the blind,
> the maimed, the mute-all sorts of people in need-and more or less threw 
> them down at Jesus' feet to
> see what he would do with them. He healed them. When the people saw the 
> mutes speaking, the maimed
> healthy, the paraplegics walking around, the blind looking around, they 
> were astonished and let
> everyone know that God was blazingly alive among them.
>
> 32But Jesus wasn't finished with them. He called his disciples and said, 
> "I hurt for these people.
> For three days now they've been with me, and now they have nothing to eat. 
> I can't send them away
> without a meal-they'd probably collapse on the road."
>
> 33His disciples said, "But where in this deserted place are you going to 
> dig up enough food for a
> meal?"
>
> 34-39Jesus asked, "How much bread do you have?"
>
>   "Seven loaves," they said, "plus a few fish." At that, Jesus directed 
> the people to sit down. He
> took the seven loaves and the fish. After giving thanks, he divided it up 
> and gave it to the people.
> Everyone ate. They had all they wanted. It took seven large baskets to 
> collect the leftovers. Over
> four thousand people ate their fill at that meal. After Jesus sent them 
> away, he climbed in the boat
> and crossed over to the Magadan hills.
>
>
>
>
>
>
>
> ~~~~~
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
> Also, follow my tweets on Twitter @ http://twitter.com/Donnie1261
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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