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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: "Donnie Parrett" <[email protected]>
Sent: Monday, October 26, 2009 9:50 PM
Subject: Daily Bible Reading For Tuesday October 27


> Day 300
>
> Luke 10-12 (The Message)
>
> Luke 10
> Lambs in a Wolf Pack
> 1-2Later the Master selected seventy and sent them ahead of him in pairs 
> to every town and place
> where he intended to go. He gave them this charge:
>   "What a huge harvest! And how few the harvest hands. So on your knees; 
> ask the God of the Harvest
> to send harvest hands.
>
> 3"On your way! But be careful-this is hazardous work. You're like lambs in 
> a wolf pack.
>
> 4"Travel light. Comb and toothbrush and no extra luggage.
>
>   "Don't loiter and make small talk with everyone you meet along the way.
>
> 5-6"When you enter a home, greet the family, 'Peace.' If your greeting is 
> received, then it's a
> good place to stay. But if it's not received, take it back and get out. 
> Don't impose yourself.
>
> 7"Stay at one home, taking your meals there, for a worker deserves three 
> square meals. Don't move
> from house to house, looking for the best cook in town.
>
> 8-9"When you enter a town and are received, eat what they set before you, 
> heal anyone who is sick,
> and tell them, 'God's kingdom is right on your doorstep!'
>
> 10-12"When you enter a town and are not received, go out in the street and 
> say, 'The only thing we
> got from you is the dirt on our feet, and we're giving it back. Did you 
> have any idea that God's
> kingdom was right on your doorstep?' Sodom will have it better on Judgment 
> Day than the town that
> rejects you.
>
> 13-14"Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given 
> half the chances given you,
> they'd have been on their knees long ago, repenting and crying for mercy. 
> Tyre and Sidon will have
> it easy on Judgment Day compared to you.
>
> 15"And you, Capernaum! Do you think you're about to be promoted to heaven? 
> Think again. You're on a
> mudslide to hell.
>
> 16"The one who listens to you, listens to me. The one who rejects you, 
> rejects me. And rejecting me
> is the same as rejecting God, who sent me."
>
> 17The seventy came back triumphant. "Master, even the demons danced to 
> your tune!"
>
> 18-20Jesus said, "I know. I saw Satan fall, a bolt of lightning out of the 
> sky. See what I've given
> you? Safe passage as you walk on snakes and scorpions, and protection from 
> every assault of the
> Enemy. No one can put a hand on you. All the same, the great triumph is 
> not in your authority over
> evil, but in God's authority over you and presence with you. Not what you 
> do for God but what God
> does for you-that's the agenda for rejoicing."
>
> 21At that, Jesus rejoiced, exuberant in the Holy Spirit. "I thank you, 
> Father, Master of heaven and
> earth, that you hid these things from the know-it-alls and showed them to 
> these innocent newcomers.
> Yes, Father, it pleased you to do it this way.
>
> 22"I've been given it all by my Father! Only the Father knows who the Son 
> is and only the Son knows
> who the Father is. The Son can introduce the Father to anyone he wants 
> to."
>
> 23-24He then turned in a private aside to his disciples. "Fortunate the 
> eyes that see what you're
> seeing! There are plenty of prophets and kings who would have given their 
> right arm to see what you
> are seeing but never got so much as a glimpse, to hear what you are 
> hearing but never got so much as
> a whisper."
>
> Defining "Neighbor"
> 25Just then a religion scholar stood up with a question to test Jesus. 
> "Teacher, what do I need to
> do to get eternal life?"
> 26He answered, "What's written in God's Law? How do you interpret it?"
>
> 27He said, "That you love the Lord your God with all your passion and 
> prayer and muscle and
> intelligence-and that you love your neighbor as well as you do yourself."
>
> 28"Good answer!" said Jesus. "Do it and you'll live."
>
> 29Looking for a loophole, he asked, "And just how would you define 
> 'neighbor'?"
>
> 30-32Jesus answered by telling a story. "There was once a man traveling 
> from Jerusalem to Jericho.
> On the way he was attacked by robbers. They took his clothes, beat him up, 
> and went off leaving him
> half-dead. Luckily, a priest was on his way down the same road, but when 
> he saw him he angled across
> to the other side. Then a Levite religious man showed up; he also avoided 
> the injured man.
>
> 33-35"A Samaritan traveling the road came on him. When he saw the man's 
> condition, his heart went
> out to him. He gave him first aid, disinfecting and bandaging his wounds. 
> Then he lifted him onto
> his donkey, led him to an inn, and made him comfortable. In the morning he 
> took out two silver coins
> and gave them to the innkeeper, saying, 'Take good care of him. If it 
> costs any more, put it on my
> bill-I'll pay you on my way back.'
>
> 36"What do you think? Which of the three became a neighbor to the man 
> attacked by robbers?"
>
> 37"The one who treated him kindly," the religion scholar responded.
>
>   Jesus said, "Go and do the same."
>
> Mary and Martha
> 38-40As they continued their travel, Jesus entered a village. A woman by 
> the name of Martha
> welcomed him and made him feel quite at home. She had a sister, Mary, who 
> sat before the Master,
> hanging on every word he said. But Martha was pulled away by all she had 
> to do in the kitchen.
> Later, she stepped in, interrupting them. "Master, don't you care that my 
> sister has abandoned the
> kitchen to me? Tell her to lend me a hand."
> 41-42The Master said, "Martha, dear Martha, you're fussing far too much 
> and getting yourself worked
> up over nothing. One thing only is essential, and Mary has chosen it-it's 
> the main course, and won't
> be taken from her."
>
> Luke 11
> Ask for What You Need
> 1 One day he was praying in a certain place. When he finished, one of his 
> disciples said, "Master,
> teach us to pray just as John taught his disciples." 2-4So he said, "When 
> you pray, say,
>
>   Father,
>   Reveal who you are.
>   Set the world right.
>   Keep us alive with three square meals.
>   Keep us forgiven with you and forgiving others.
>   Keep us safe from ourselves and the Devil."
> 5-6Then he said, "Imagine what would happen if you went to a friend in the 
> middle of the night and
> said, 'Friend, lend me three loaves of bread. An old friend traveling 
> through just showed up, and I
> don't have a thing on hand.'
>
> 7"The friend answers from his bed, 'Don't bother me. The door's locked; my 
> children are all down
> for the night; I can't get up to give you anything.'
>
> 8"But let me tell you, even if he won't get up because he's a friend, if 
> you stand your ground,
> knocking and waking all the neighbors, he'll finally get up and get you 
> whatever you need.
>
> 9"Here's what I'm saying:
>
>   Ask and you'll get;
>   Seek and you'll find;
>   Knock and the door will open.
>
> 10-13"Don't bargain with God. Be direct. Ask for what you need. This is 
> not a cat-and-mouse,
> hide-and-seek game we're in. If your little boy asks for a serving of 
> fish, do you scare him with a
> live snake on his plate? If your little girl asks for an egg, do you trick 
> her with a spider? As bad
> as you are, you wouldn't think of such a thing-you're at least decent to 
> your own children. And
> don't you think the Father who conceived you in love will give the Holy 
> Spirit when you ask him?"
>
> No Neutral Ground
> 14-16Jesus delivered a man from a demon that had kept him speechless. The 
> demon gone, the man
> started talking a blue streak, taking the crowd by complete surprise. But 
> some from the crowd were
> cynical. "Black magic," they said. "Some devil trick he's pulled from his 
> sleeve." Others were
> skeptical, waiting around for him to prove himself with a spectacular 
> miracle.
> 17-20Jesus knew what they were thinking and said, "Any country in civil 
> war for very long is
> wasted. A constantly squabbling family falls to pieces. If Satan cancels 
> Satan, is there any Satan
> left? You accuse me of ganging up with the Devil, the prince of demons, to 
> cast out demons, but if
> you're slinging devil mud at me, calling me a devil who kicks out devils, 
> doesn't the same mud stick
> to your own exorcists? But if it's God's finger I'm pointing that sends 
> the demons on their way,
> then God's kingdom is here for sure.
>
> 21-22"When a strong man, armed to the teeth, stands guard in his front 
> yard, his property is safe
> and sound. But what if a stronger man comes along with superior weapons? 
> Then he's beaten at his own
> game, the arsenal that gave him such confidence hauled off, and his 
> precious possessions plundered.
>
> 23"This is war, and there is no neutral ground. If you're not on my side, 
> you're the enemy; if
> you're not helping, you're making things worse.
>
> 24-26"When a corrupting spirit is expelled from someone, it drifts along 
> through the desert looking
> for an oasis, some unsuspecting soul it can bedevil. When it doesn't find 
> anyone, it says, 'I'll go
> back to my old haunt.' On return, it finds the person swept and dusted, 
> but vacant. It then runs out
> and rounds up seven other spirits dirtier than itself and they all move 
> in, whooping it up. That
> person ends up far worse than if he'd never gotten cleaned up in the first 
> place."
>
> 27While he was saying these things, some woman lifted her voice above the 
> murmur of the crowd:
> "Blessed the womb that carried you, and the breasts at which you nursed!"
>
> 28Jesus commented, "Even more blessed are those who hear God's Word and 
> guard it with their lives!"
>
> Keep Your Eyes Open
> 29-30As the crowd swelled, he took a fresh tack: "The mood of this age is 
> all wrong. Everybody's
> looking for proof, but you're looking for the wrong kind. All you're 
> looking for is something to
> titillate your curiosity, satisfy your lust for miracles. But the only 
> proof you're going to get is
> the Jonah-proof given to the Ninevites, which looks like no proof at all. 
> What Jonah was to Nineveh,
> the Son of Man is to this age.
> 32-31"On Judgment Day the Ninevites will stand up and give evidence that 
> will condemn this
> generation, because when Jonah preached to them they changed their lives. 
> A far greater preacher
> than Jonah is here, and you squabble about 'proofs.' On Judgment Day the 
> Queen of Sheba will come
> forward and bring evidence that condemns this generation, because she 
> traveled from a far corner of
> the earth to listen to wise Solomon. Wisdom far greater than Solomon's is 
> right in front of you, and
> you quibble over 'evidence.'
>
> 33-36"No one lights a lamp, then hides it in a drawer. It's put on a lamp 
> stand so those entering
> the room have light to see where they're going. Your eye is a lamp, 
> lighting up your whole body. If
> you live wide-eyed in wonder and belief, your body fills up with light. If 
> you live squinty-eyed in
> greed and distrust, your body is a dank cellar. Keep your eyes open, your 
> lamp burning, so you don't
> get musty and murky. Keep your life as well-lighted as your best-lighted 
> room."
>
> Frauds!
> 37-41When he finished that talk, a Pharisee asked him to dinner. He 
> entered his house and sat right
> down at the table. The Pharisee was shocked and somewhat offended when he 
> saw that Jesus didn't wash
> up before the meal. But the Master said to him, "I know you Pharisees 
> burnish the surface of your
> cups and plates so they sparkle in the sun, but I also know your insides 
> are maggoty with greed and
> secret evil. Stupid Pharisees! Didn't the One who made the outside also 
> make the inside? Turn both
> your pockets and your hearts inside out and give generously to the poor; 
> then your lives will be
> clean, not just your dishes and your hands.
> 42"I've had it with you! You're hopeless, you Pharisees! Frauds! You keep 
> meticulous account books,
> tithing on every nickel and dime you get, but manage to find loopholes for 
> getting around basic
> matters of justice and God's love. Careful bookkeeping is commendable, but 
> the basics are required.
>
> 43-44"You're hopeless, you Pharisees! Frauds! You love sitting at the head 
> table at church dinners,
> love preening yourselves in the radiance of public flattery. Frauds! 
> You're just like unmarked
> graves: People walk over that nice, grassy surface, never suspecting the 
> rot and corruption that is
> six feet under."
>
> 45One of the religion scholars spoke up: "Teacher, do you realize that in 
> saying these things
> you're insulting us?"
>
> 46He said, "Yes, and I can be even more explicit. You're hopeless, you 
> religion scholars! You load
> people down with rules and regulations, nearly breaking their backs, but 
> never lift even a finger to
> help.
>
> 47-51"You're hopeless! You build tombs for the prophets your ancestors 
> killed. The tombs you build
> are monuments to your murdering ancestors more than to the murdered 
> prophets. That accounts for
> God's Wisdom saying, 'I will send them prophets and apostles, but they'll 
> kill them and run them
> off.' What it means is that every drop of righteous blood ever spilled 
> from the time earth began
> until now, from the blood of Abel to the blood of Zechariah, who was 
> struck down between altar and
> sanctuary, is on your heads. Yes, it's on the bill of this generation and 
> this generation will pay.
>
> 52"You're hopeless, you religion scholars! You took the key of knowledge, 
> but instead of unlocking
> doors, you locked them. You won't go in yourself, and won't let anyone 
> else in either."
>
> 53-54As soon as Jesus left the table, the religion scholars and Pharisees 
> went into a rage. They
> went over and over everything he said, plotting how they could trap him in 
> something from his own
> mouth.
>
> Luke 12
> Can't Hide Behind a Religious Mask
> 1-3By this time the crowd, unwieldy and stepping on each other's toes, 
> numbered into the thousands.
> But Jesus' primary concern was his disciples. He said to them, "Watch 
> yourselves carefully so you
> don't get contaminated with Pharisee yeast, Pharisee phoniness. You can't 
> keep your true self hidden
> forever; before long you'll be exposed. You can't hide behind a religious 
> mask forever; sooner or
> later the mask will slip and your true face will be known. You can't 
> whisper one thing in private
> and preach the opposite in public; the day's coming when those whispers 
> will be repeated all over
> town.
> 4-5"I'm speaking to you as dear friends. Don't be bluffed into silence or 
> insincerity by the
> threats of religious bullies. True, they can kill you, but then what can 
> they do? There's nothing
> they can do to your soul, your core being. Save your fear for God, who 
> holds your entire life-body
> and soul-in his hands.
>
> 6-7"What's the price of two or three pet canaries? Some loose change, 
> right? But God never
> overlooks a single one. And he pays even greater attention to you, down to 
> the last detail-even
> numbering the hairs on your head! So don't be intimidated by all this 
> bully talk. You're worth more
> than a million canaries.
>
> 8-9"Stand up for me among the people you meet and the Son of Man will 
> stand up for you before all
> God's angels. But if you pretend you don't know me, do you think I'll 
> defend you before God's
> angels?
>
> 10"If you bad-mouth the Son of Man out of misunderstanding or ignorance, 
> that can be overlooked.
> But if you're knowingly attacking God himself, taking aim at the Holy 
> Spirit, that won't be
> overlooked.
>
> 11-12"When they drag you into their meeting places, or into police courts 
> and before judges, don't
> worry about defending yourselves-what you'll say or how you'll say it. The 
> right words will be
> there. The Holy Spirit will give you the right words when the time comes."
>
> The Story of the Greedy Farmer
> 13Someone out of the crowd said, "Teacher, order my brother to give me a 
> fair share of the family
> inheritance."
> 14He replied, "Mister, what makes you think it's any of my business to be 
> a judge or mediator for
> you?"
>
> 15Speaking to the people, he went on, "Take care! Protect yourself against 
> the least bit of greed.
> Life is not defined by what you have, even when you have a lot."
>
> 16-19Then he told them this story: "The farm of a certain rich man 
> produced a terrific crop. He
> talked to himself: 'What can I do? My barn isn't big enough for this 
> harvest.' Then he said, 'Here's
> what I'll do: I'll tear down my barns and build bigger ones. Then I'll 
> gather in all my grain and
> goods, and I'll say to myself, Self, you've done well! You've got it made 
> and can now retire. Take
> it easy and have the time of your life!'
>
> 20"Just then God showed up and said, 'Fool! Tonight you die. And your 
> barnful of goods-who gets
> it?'
>
> 21"That's what happens when you fill your barn with Self and not with 
> God."
>
> Steep Yourself in God-Reality
> 22-24He continued this subject with his disciples. "Don't fuss about 
> what's on the table at
> mealtimes or if the clothes in your closet are in fashion. There is far 
> more to your inner life than
> the food you put in your stomach, more to your outer appearance than the 
> clothes you hang on your
> body. Look at the ravens, free and unfettered, not tied down to a job 
> description, carefree in the
> care of God. And you count far more.
> 25-28"Has anyone by fussing before the mirror ever gotten taller by so 
> much as an inch? If fussing
> can't even do that, why fuss at all? Walk into the fields and look at the 
> wildflowers. They don't
> fuss with their appearance-but have you ever seen color and design quite 
> like it? The ten
> best-dressed men and women in the country look shabby alongside them. If 
> God gives such attention to
> the wildflowers, most of them never even seen, don't you think he'll 
> attend to you, take pride in
> you, do his best for you?
>
> 29-32"What I'm trying to do here is get you to relax, not be so 
> preoccupied with getting so you can
> respond to God's giving. People who don't know God and the way he works 
> fuss over these things, but
> you know both God and how he works. Steep yourself in God-reality, 
> God-initiative, God-provisions.
> You'll find all your everyday human concerns will be met. Don't be afraid 
> of missing out. You're my
> dearest friends! The Father wants to give you the very kingdom itself.
>
> 33-34"Be generous. Give to the poor. Get yourselves a bank that can't go 
> bankrupt, a bank in heaven
> far from bankrobbers, safe from embezzlers, a bank you can bank on. It's 
> obvious, isn't it? The
> place where your treasure is, is the place you will most want to be, and 
> end up being.
>
> When the Master Shows Up
> 35-38"Keep your shirts on; keep the lights on! Be like house servants 
> waiting for their master to
> come back from his honeymoon, awake and ready to open the door when he 
> arrives and knocks. Lucky the
> servants whom the master finds on watch! He'll put on an apron, sit them 
> at the table, and serve
> them a meal, sharing his wedding feast with them. It doesn't matter what 
> time of the night he
> arrives; they're awake-and so blessed!
> 39-40"You know that if the house owner had known what night the burglar 
> was coming, he wouldn't
> have stayed out late and left the place unlocked. So don't you be slovenly 
> and careless. Just when
> you don't expect him, the Son of Man will show up."
>
> 41Peter said, "Master, are you telling this story just for us? Or is it 
> for everybody?"
>
> 42-46The Master said, "Let me ask you: Who is the dependable manager, full 
> of common sense, that
> the master puts in charge of his staff to feed them well and on time? He 
> is a blessed man if when
> the master shows up he's doing his job. But if he says to himself, 'The 
> master is certainly taking
> his time,' begins maltreating the servants and maids, throws parties for 
> his friends, and gets
> drunk, the master will walk in when he least expects it, give him the 
> thrashing of his life, and put
> him back in the kitchen peeling potatoes.
>
> 47-48"The servant who knows what his master wants and ignores it, or 
> insolently does whatever he
> pleases, will be thoroughly thrashed. But if he does a poor job through 
> ignorance, he'll get off
> with a slap on the hand. Great gifts mean great responsibilities; greater 
> gifts, greater
> responsibilities!
>
> To Start a Fire
> 49-53"I've come to start a fire on this earth-how I wish it were blazing 
> right now! I've come to
> change everything, turn everything rightside up-how I long for it to be 
> finished! Do you think I
> came to smooth things over and make everything nice? Not so. I've come to 
> disrupt and confront! From
> now on, when you find five in a house, it will be-
>
>   Three against two,
>      and two against three;
>   Father against son,
>      and son against father;
>   Mother against daughter,
>      and daughter against mother;
>   Mother-in-law against bride,
>      and bride against mother-in-law."
> 54-56Then he turned to the crowd: "When you see clouds coming in from the 
> west, you say, 'Storm's
> coming'-and you're right. And when the wind comes out of the south, you 
> say, 'This'll be a hot
> one'-and you're right. Frauds! You know how to tell a change in the 
> weather, so don't tell me you
> can't tell a change in the season, the God-season we're in right now.
>
> 57-59"You don't have to be a genius to understand these things. Just use 
> your common sense, the
> kind you'd use if, while being taken to court, you decided to settle up 
> with your accuser on the
> way, knowing that if the case went to the judge you'd probably go to jail 
> and pay every last penny
> of the fine. That's the kind of decision I'm asking you to make."
>
>
>
>
>
>
>
> ~~~~~
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
> Also, follow my tweets on Twitter @ http://twitter.com/Donnie1261
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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