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----- Original Message ----- 
From: "Donnie Parrett" <[email protected]>
To: "Donnie Parrett" <[email protected]>
Sent: Saturday, October 31, 2009 11:46 PM
Subject: Daily Bible Reading For Sunday November 1


> Day 305
>
>
> John 1-3 (The Message)
>
> John 1
> The Life-Light
> 1-2 The Word was first,
>      the Word present to God,
>      God present to the Word.
>   The Word was God,
>      in readiness for God from day one.
> 3-5Everything was created through him;
>      nothing-not one thing!-
>      came into being without him.
>   What came into existence was Life,
>      and the Life was Light to live by.
>   The Life-Light blazed out of the darkness;
>      the darkness couldn't put it out.
>
> 6-8There once was a man, his name John, sent by God to point out the way 
> to the Life-Light. He came
> to show everyone where to look, who to believe in. John was not himself 
> the Light; he was there to
> show the way to the Light.
>
> 9-13The Life-Light was the real thing:
>      Every person entering Life
>      he brings into Light.
>   He was in the world,
>      the world was there through him,
>      and yet the world didn't even notice.
>   He came to his own people,
>      but they didn't want him.
>   But whoever did want him,
>      who believed he was who he claimed
>      and would do what he said,
>   He made to be their true selves,
>      their child-of-God selves.
>   These are the God-begotten,
>      not blood-begotten,
>      not flesh-begotten,
>      not sex-begotten.
>
> 14The Word became flesh and blood,
>      and moved into the neighborhood.
>   We saw the glory with our own eyes,
>      the one-of-a-kind glory,
>      like Father, like Son,
>   Generous inside and out,
>      true from start to finish.
>
> 15John pointed him out and called, "This is the One! The One I told you 
> was coming after me but in
> fact was ahead of me. He has always been ahead of me, has always had the 
> first word."
>
> 16-18We all live off his generous bounty,
>      gift after gift after gift.
>   We got the basics from Moses,
>      and then this exuberant giving and receiving,
>   This endless knowing and understanding-
>      all this came through Jesus, the Messiah.
>   No one has ever seen God,
>      not so much as a glimpse.
>   This one-of-a-kind God-Expression,
>      who exists at the very heart of the Father,
>      has made him plain as day.
>
> Thunder in the Desert
> 19-20When Jews from Jerusalem sent a group of priests and officials to ask 
> John who he was, he was
> completely honest. He didn't evade the question. He told the plain truth: 
> "I am not the Messiah."
> 21They pressed him, "Who, then? Elijah?"
>
>   "I am not."
>
>   "The Prophet?"
>
>   "No."
>
> 22Exasperated, they said, "Who, then? We need an answer for those who sent 
> us. Tell us
> something-anything!-about yourself."
>
> 23"I'm thunder in the desert: 'Make the road straight for God!' I'm doing 
> what the prophet Isaiah
> preached."
>
> 24-25Those sent to question him were from the Pharisee party. Now they had 
> a question of their own:
> "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you 
> baptize?"
>
> 26-27John answered, "I only baptize using water. A person you don't 
> recognize has taken his stand
> in your midst. He comes after me, but he is not in second place to me. I'm 
> not even worthy to hold
> his coat for him."
>
> 28These conversations took place in Bethany on the other side of the 
> Jordan, where John was
> baptizing at the time.
>
> The God-Revealer
> 29-31The very next day John saw Jesus coming toward him and yelled out, 
> "Here he is, God's Passover
> Lamb! He forgives the sins of the world! This is the man I've been talking 
> about, 'the One who comes
> after me but is really ahead of me.' I knew nothing about who he was-only 
> this: that my task has
> been to get Israel ready to recognize him as the God-Revealer. That is why 
> I came here baptizing
> with water, giving you a good bath and scrubbing sins from your life so 
> you can get a fresh start
> with God."
> 32-34John clinched his witness with this: "I watched the Spirit, like a 
> dove flying down out of the
> sky, making himself at home in him. I repeat, I know nothing about him 
> except this: The One who
> authorized me to baptize with water told me, 'The One on whom you see the 
> Spirit come down and stay,
> this One will baptize with the Holy Spirit.' That's exactly what I saw 
> happen, and I'm telling you,
> there's no question about it: This is the Son of God."
>
> Come, See for Yourself
> 35-36The next day John was back at his post with two disciples, who were 
> watching. He looked up,
> saw Jesus walking nearby, and said, "Here he is, God's Passover Lamb."
> 37-38The two disciples heard him and went after Jesus. Jesus looked over 
> his shoulder and said to
> them, "What are you after?"
>
>   They said, "Rabbi" (which means "Teacher"), "where are you staying?"
>
> 39He replied, "Come along and see for yourself."
>
>   They came, saw where he was living, and ended up staying with him for 
> the day. It was late
> afternoon when this happened.
>
> 40-42Andrew, Simon Peter's brother, was one of the two who heard John's 
> witness and followed Jesus.
> The first thing he did after finding where Jesus lived was find his own 
> brother, Simon, telling him,
> "We've found the Messiah" (that is, "Christ"). He immediately led him to 
> Jesus.
>
>   Jesus took one look up and said, "You're John's son, Simon? From now on 
> your name is Cephas" (or
> Peter, which means "Rock").
>
> 43-44The next day Jesus decided to go to Galilee. When he got there, he 
> ran across Philip and said,
> "Come, follow me." (Philip's hometown was Bethsaida, the same as Andrew 
> and Peter.)
>
> 45-46Philip went and found Nathanael and told him, "We've found the One 
> Moses wrote of in the Law,
> the One preached by the prophets. It's Jesus, Joseph's son, the one from 
> Nazareth!" Nathanael said,
> "Nazareth? You've got to be kidding."
>
>   But Philip said, "Come, see for yourself."
>
> 47When Jesus saw him coming he said, "There's a real Israelite, not a 
> false bone in his body."
>
> 48Nathanael said, "Where did you get that idea? You don't know me."
>
>   Jesus answered, "One day, long before Philip called you here, I saw you 
> under the fig tree."
>
> 49Nathanael exclaimed, "Rabbi! You are the Son of God, the King of 
> Israel!"
>
> 50-51Jesus said, "You've become a believer simply because I say I saw you 
> one day sitting under the
> fig tree? You haven't seen anything yet! Before this is over you're going 
> to see heaven open and
> God's angels descending to the Son of Man and ascending again."
>
> John 2
> From Water to Wine
> 1-3 Three days later there was a wedding in the village of Cana in 
> Galilee. Jesus' mother was
> there. Jesus and his disciples were guests also. When they started running 
> low on wine at the
> wedding banquet, Jesus' mother told him, "They're just about out of wine."
> 4Jesus said, "Is that any of our business, Mother-yours or mine? This 
> isn't my time. Don't push
> me."
>
> 5She went ahead anyway, telling the servants, "Whatever he tells you, do 
> it."
>
> 6-7Six stoneware water pots were there, used by the Jews for ritual 
> washings. Each held twenty to
> thirty gallons. Jesus ordered the servants, "Fill the pots with water." 
> And they filled them to the
> brim.
>
> 8"Now fill your pitchers and take them to the host," Jesus said, and they 
> did.
>
> 9-10When the host tasted the water that had become wine (he didn't know 
> what had just happened but
> the servants, of course, knew), he called out to the bridegroom, 
> "Everybody I know begins with their
> finest wines and after the guests have had their fill brings in the cheap 
> stuff. But you've saved
> the best till now!"
>
> 11This act in Cana of Galilee was the first sign Jesus gave, the first 
> glimpse of his glory. And
> his disciples believed in him.
>
> 12After this he went down to Capernaum along with his mother, brothers, 
> and disciples, and stayed
> several days.
>
> Tear Down This Temple . . .
> 13-14When the Passover Feast, celebrated each spring by the Jews, was 
> about to take place, Jesus
> traveled up to Jerusalem. He found the Temple teeming with people selling 
> cattle and sheep and
> doves. The loan sharks were also there in full strength.
> 15-17Jesus put together a whip out of strips of leather and chased them 
> out of the Temple,
> stampeding the sheep and cattle, upending the tables of the loan sharks, 
> spilling coins left and
> right. He told the dove merchants, "Get your things out of here! Stop 
> turning my Father's house into
> a shopping mall!" That's when his disciples remembered the Scripture, 
> "Zeal for your house consumes
> me."
>
> 18-19But the Jews were upset. They asked, "What credentials can you 
> present to justify this?" Jesus
> answered, "Tear down this Temple and in three days I'll put it back 
> together."
>
> 20-22They were indignant: "It took forty-six years to build this Temple, 
> and you're going to
> rebuild it in three days?" But Jesus was talking about his body as the 
> Temple. Later, after he was
> raised from the dead, his disciples remembered he had said this. They then 
> put two and two together
> and believed both what was written in Scripture and what Jesus had said.
>
> 23-25During the time he was in Jerusalem, those days of the Passover 
> Feast, many people noticed the
> signs he was displaying and, seeing they pointed straight to God, 
> entrusted their lives to him. But
> Jesus didn't entrust his life to them. He knew them inside and out, knew 
> how untrustworthy they
> were. He didn't need any help in seeing right through them.
>
> John 3
> Born from Above
> 1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader 
> among the Jews. Late one
> night he visited Jesus and said, "Rabbi, we all know you're a teacher 
> straight from God. No one
> could do all the God-pointing, God-revealing acts you do if God weren't in 
> on it."
> 3Jesus said, "You're absolutely right. Take it from me: Unless a person is 
> born from above, it's
> not possible to see what I'm pointing to-to God's kingdom."
>
> 4"How can anyone," said Nicodemus, "be born who has already been born and 
> grown up? You can't
> re-enter your mother's womb and be born again. What are you saying with 
> this 'born-from-above'
> talk?"
>
> 5-6Jesus said, "You're not listening. Let me say it again. Unless a person 
> submits to this original
> creation-the 'wind-hovering-over-the-water' creation, the invisible moving 
> the visible, a baptism
> into a new life-it's not possible to enter God's kingdom. When you look at 
> a baby, it's just that: a
> body you can look at and touch. But the person who takes shape within is 
> formed by something you
> can't see and touch-the Spirit-and becomes a living spirit.
>
> 7-8"So don't be so surprised when I tell you that you have to be 'born 
> from above'-out of this
> world, so to speak. You know well enough how the wind blows this way and 
> that. You hear it rustling
> through the trees, but you have no idea where it comes from or where it's 
> headed next. That's the
> way it is with everyone 'born from above' by the wind of God, the Spirit 
> of God."
>
> 9Nicodemus asked, "What do you mean by this? How does this happen?"
>
> 10-12Jesus said, "You're a respected teacher of Israel and you don't know 
> these basics? Listen
> carefully. I'm speaking sober truth to you. I speak only of what I know by 
> experience; I give
> witness only to what I have seen with my own eyes. There is nothing 
> secondhand here, no hearsay. Yet
> instead of facing the evidence and accepting it, you procrastinate with 
> questions. If I tell you
> things that are plain as the hand before your face and you don't believe 
> me, what use is there in
> telling you of things you can't see, the things of God?
>
> 13-15"No one has ever gone up into the presence of God except the One who 
> came down from that
> Presence, the Son of Man. In the same way that Moses lifted the serpent in 
> the desert so people
> could have something to see and then believe, it is necessary for the Son 
> of Man to be lifted up-and
> everyone who looks up to him, trusting and expectant, will gain a real 
> life, eternal life.
>
> 16-18"This is how much God loved the world: He gave his Son, his one and 
> only Son. And this is why:
> so that no one need be destroyed; by believing in him, anyone can have a 
> whole and lasting life. God
> didn't go to all the trouble of sending his Son merely to point an 
> accusing finger, telling the
> world how bad it was. He came to help, to put the world right again. 
> Anyone who trusts in him is
> acquitted; anyone who refuses to trust him has long since been under the 
> death sentence without
> knowing it. And why? Because of that person's failure to believe in the 
> one-of-a-kind Son of God
> when introduced to him.
>
> 19-21"This is the crisis we're in: God-light streamed into the world, but 
> men and women everywhere
> ran for the darkness. They went for the darkness because they were not 
> really interested in pleasing
> God. Everyone who makes a practice of doing evil, addicted to denial and 
> illusion, hates God-light
> and won't come near it, fearing a painful exposure. But anyone working and 
> living in truth and
> reality welcomes God-light so the work can be seen for the God-work it 
> is."
>
> The Bridegroom's Friend
> 22-26After this conversation, Jesus went on with his disciples into the 
> Judean countryside and
> relaxed with them there. He was also baptizing. At the same time, John was 
> baptizing over at Aenon
> near Salim, where water was abundant. This was before John was thrown into 
> jail. John's disciples
> got into an argument with the establishment Jews over the nature of 
> baptism. They came to John and
> said, "Rabbi, you know the one who was with you on the other side of the 
> Jordan? The one you
> authorized with your witness? Well, he's now competing with us. He's 
> baptizing, too, and everyone's
> going to him instead of us."
> 27-29John answered, "It's not possible for a person to succeed-I'm talking 
> about eternal
> success-without heaven's help. You yourselves were there when I made it 
> public that I was not the
> Messiah but simply the one sent ahead of him to get things ready. The one 
> who gets the bride is, by
> definition, the bridegroom. And the bridegroom's friend, his 'best 
> man'-that's me-in place at his
> side where he can hear every word, is genuinely happy. How could he be 
> jealous when he knows that
> the wedding is finished and the marriage is off to a good start?
>
> 29-30"That's why my cup is running over. This is the assigned moment for 
> him to move into the
> center, while I slip off to the sidelines.
>
> 31-33"The One who comes from above is head and shoulders over other 
> messengers from God. The
> earthborn is earthbound and speaks earth language; the heavenborn is in a 
> league of his own. He sets
> out the evidence of what he saw and heard in heaven. No one wants to deal 
> with these facts. But
> anyone who examines this evidence will come to stake his life on this: 
> that God himself is the
> truth.
>
> 34-36"The One that God sent speaks God's words. And don't think he rations 
> out the Spirit in bits
> and pieces. The Father loves the Son extravagantly. He turned everything 
> over to him so he could
> give it away-a lavish distribution of gifts. That is why whoever accepts 
> and trusts the Son gets in
> on everything, life complete and forever! And that is also why the person 
> who avoids and distrusts
> the Son is in the dark and doesn't see life. All he experiences of God is 
> darkness, and an angry
> darkness at that."
>
>
>
>
>
>
>
> ~~~~~
> Please join us on Skype Monday thru Friday at 8:00 EST for our Morning 
> Skype Prayer Time.
> Also, follow my tweets on Twitter @ http://twitter.com/Donnie1261
>
>
> Contact Me At:
> Donnie Parrett
> 1956 Asa Flat Road
> Annville, Kentucky  40402
> Home Phone:  606-364-3321
> Church Phone:  606-364-PRAY
> Skype Name:  Donnie1261
> Email:  [email protected]
>
> 


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