Two great systems of thought contend in almost all Protestant churches. One is 
Calvinism--which maintains that if God purposes something, it's going to happen 
whether or no. In other words, if God elects someone to be saved, that person 
is going to be saved, whether or no. But this system is forced to recognize 
that many will be lost at last; therefore it requires the belief that God has 
not elected "all men" to be saved, but has chosen some to be lost--whether or 
no. It means Christ died only for "the elect," and, actually, loves only "the 
elect." Pretty discouraging, if you're not sure God has elected you, and you're 
not sure Christ died for you!
The other great system of thought is Arminianism, a reaction against Calvinism. 
It maintains Christ died for everyone, that His sacrifice is sufficient to save 
everyone, but it is only provisional. It's a maybe, perhaps, possible salvation 
which is true only if the sinner succeeds in doing his part properly, that is, 
believes and keeps His law. Otherwise, the sacrifice of Christ does you no 
good; it's as if He had never died for you. This system appears to be much 
better Good News, but it leaves also a nagging fear: how can one be sure he is 
doing everything just right, has believed enough, or repented enough?

There is an author who has an idea that transcends both Calvinism and 
Arminianism, in her book The Desire of Ages, p. 660. She maintains that when 
the Son of God said "except ye eat the flesh of the Son of man, and drink His 
blood, ye have no life in you" (John 6:53), He was speaking to every human 
being in the world. "Never one, saint or sinner, eats his daily food, but he is 
nourished by the body and blood of Christ." This is true, she says, both of our 
physical and our spiritual nature. And she comes full circle: "The sinner may 
resist this love, he may refuse to be drawn to Christ; but if he does not 
resist he will be drawn to Jesus" (Steps to Christ, p. 27). Thus when Christ 
died on His cross, He "elected" "every man" to be saved; He purchased the gift 
and has given it to him; but the lost deliberately reject that which Christ has 
given them in the gift of Himself (John 3:16-19). Let's stop resisting Him!

--Robert J. Wieland

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