The Root and Fruit

Had ye believed Moses, ye would have believed me: for he wrote of me. John
5:46. 

The Word of God includes the Scriptures of the Old Testament as well as of
the New. One is not complete without the other. Christ declared that the
truths of the Old Testament are as valuable as those of the New. Christ was
as much man's Redeemer in the beginning of the world as He is today. Before
He clothed His divinity with humanity and came to our world, the gospel
message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in
Canaan and Lot in Sodom bore the message, and from generation to generation
faithful messengers proclaimed the Coming One. . . . 

Of Christ's life and death and intercession, which prophets had foretold,
the apostles were to go forth as witnesses. Christ in His humiliation, in
His purity and holiness, in His matchless love, was to be their theme. And
in order to preach the gospel in its fullness, they must present the Saviour
not only as revealed in His life and teachings, but as foretold by the
prophets of the Old Testament and as symbolized by the sacrificial service.
. . . 

In every age there is a new development of truth, a message of God to the
people of that generation. The old truths are all essential; new truth is
not independent of the old, but an unfolding of it. It is only as the old
truths are understood that we can comprehend the new. When Christ desired to
open to His disciples the truth of His resurrection, He began "at Moses and
all the prophets," and "expounded unto them in all the scriptures the things
concerning himself" (Luke 24:27). But it is the light which shines in the
fresh unfolding of truth that glorifies the old. He who rejects or neglects
the new does not really possess the old. For him it loses its vital power
and becomes but a lifeless form. 

There are those who profess to believe and to teach the truths of the Old
Testament, while they reject the New. But in refusing to receive the
teachings of Christ, they show that they do not believe that which
patriarchs and prophets have spoken. . . . 

In rejecting the Old, they virtually reject the New; for both are parts of
an inseparable whole. No man can rightly present the law of God without the
gospel, or the gospel without the law. The law is the gospel embodied, and
the gospel is the law unfolded. The law is the root, the gospel is the
fragrant blossom and fruit which it bears.

The Old Testament sheds light upon the New, and the New upon the Old. Each
is a revelation of the glory of God in Christ. Both present truths that will
continually reveal new depths of meaning to the earnest seeker (Christ's
Object Lessons, pp. 126-128). 


>From Lift Him Up - Page 306

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