Is it possible to understand the gospel for today and at the same time ignore 
the books of Daniel and Revelation? Some say these books have created confusion 
in the world. There are many similar symbols in them both. So, why not forget 
them and just concentrate on "the gospel"? Why not by-pass the confusion and 
everybody sings "Jesus loves me, This I know / For the Bible tells me so"? What 
more do we need?
Well, that same Jesus who "loves you so" urges you to study Daniel (Matt. 
24:15). It's the only book He singled out thus. And Revelation strongly urges 
us to "read" what it says, and even if we can't read, to "hear" its 
superlatively important message which came directly from God (1:1-3). And in 
the very heart of the chapters about the "great controversy between Christ and 
Antichrist" we find a special proclamation of "the everlasting gospel" for 
these last days (14:6). This is an understanding of the gospel related 
specifically to "those that dwell upon the earth" in our last-days context. And 
chapters 12-15 make clear that no one can prepare for the final events of world 
history ("the mark of the beast," for example) unless he receives and believes 
that "everlasting gospel." God never sends us unnecessary messages! He gave us 
the Book of Revelation because He loves us. It's an eye-opener. And its great 
themes of prophecy are easy to understand if we simply let the Bible explain 
the symbols.

Its prophecies were not fulfilled back in the days of the pagan Roman Empire 
(preterism), nor are its fulfillments all in the future (futurism); they meet 
their fulfillment throughout history (historicism). History itself is the 
"revelation" of Christ within itself; He alone makes sense of it. If you ask 
Him for a piece of bread, He will not give you a stone. Do what the first three 
verses tell you: "read," "hear," and "keep" every bit of truth you find 
therein. Jesus promised that if you simply be fair with Him, He will go on 
teaching you daily all through your lifetime (see His promise in John 7:17).

--Robert J. Wieland

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