Would you like to pray a prayer that you know for SURE will be answered? (That 
is, of course, if you don't resist and reject the answer God has promised to 
give you.) Here's the one He has promised to answer with a YES: "If any of you 
lack wisdom, let him ask of God, who gives to all people liberally, and does 
not upbraid; and it shall be given him" (James 1:5).
Note what's involved: (1) You must realize that you "lack wisdom" (that 
immediately knocks some people out; they are satisfied with what they think 
they have). (2) Praying for wisdom is the right thing to do. (3) In response, 
God gives every human that gift, with no stipulation other than "asking in 
faith." In other words, you don't bring any merit with your prayer; unworthy 
people are invited. (4) Don't be afraid that God will "upbraid" you, crush you 
with humiliation and fault-finding. He wants to build you up, not tear you down.

Psalm 25 is a perfectly worded prayer for wisdom (James may have had it in 
mind). No less than seven times David asks for it: "Teach me Your paths" (vs. 
4). "Teach me" (5). You "teach sinners" (that's Good News, isn't it?, vs. 8). 
You "guide the meek in judgment" (9). "All the paths of the Lord are mercy and 
truth" (10), even through disappointments. If someone reverences the Lord, He 
will "teach [him] in the way that He shall choose" (12). He teaches you "the 
secret of the Lord" (14).

Jesus agrees. If you ask the dear Lord to give you a piece of bread, He does 
not put a stone on your plate (Matt. 7:7-11). He doesn't tease you, ridicule 
you. (But you can be sure that Satan will tempt you to think that God has 
double- crossed you.)

Then why do so many people who ask God to "teach" them and ask Him for "bread," 
end up in disagreement as to what God's wisdom is? Often they oppose each other.

It's a call to humility, to pray again, to re-study God's word. Psalm 25 leads 
to Psalm 40 where you "wait patiently for the Lord" until He "sets [your] feet 
upon a rock, and establishes [your] goings." Hang on, by faith.

--Robert J. Wieland

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