JESUS in the QURAN

The Islamic view of Jesus lies between two extremes. The Jews , who 
rejected Jesus as a Prophet of God, called him an impostor. The 
Christians, on the other hand, considered him to be the son of God 
and worship him as such. Islam considers Jesus to be one of the 
great prophets of God and respects him as much as Ibrahim (Abraham), 
Moses, and Mohammed. (Peace Be Upon Them) This is conformity with 
the Islamic view of the oneness of God, the oneness of Divine 
guidance, and the complementary role of the subsequent mission of 
God's messengers.

The essence of Islam - willing submission to the will of God - was 
revealed to Adam, who was passed it on to his children. All 
following revelations to Noah, Ibrahim, Moses, Jesus, and finally 
Mohammed (Peace Be Upon Them) were conformity with that message, 
with some elaboration to define the revelation between man and God, 
man and man, man and instructions. Thus, any contradictions among 
revealed religions is viewed by Islam as a man-made element 
introduced into these religions. The position of Jesus in the three 
major religions - Judaism, Christianity, and Islam - should not be 
an exception.

Although the Quran does not present a detailed life-story of Jesus, 
it highlights the important aspects of his birth, his mission, his 
ascension to heaven, and passes judgements on the Christian beliefs 
concerning him. The Quranic account of Jesus starts with the 
conception of his mother, Mary, whose mother, the wife of Imran, 
vowed to dedicate her child to the service of God in the temple. 
When Mary became a woman, the Holy Spirit (the Archangel Gabriel) 
appeared to her as a man bringing her news of a son. We read the 
following dialogue in the Quran between Mary and the Angel:

"When the angel said, "Mary, god gives you a good tidings of a Word 
from Him whose name is messiah, Jesus, son of Mary, -high honoured 
shall he be in this world and the next, near stationed to God. He 
shall speak to men in the cradle, and of age, and righteous he shall 
be, "lord" said Mary "How shall I have a son, seeing no mortal has 
touched me? "Even so, he said "God creates what He will".

When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 
3:45-47)

In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us 
how Mary gave birth to her son, and how the Jesus accused her when 
she brought the child home:

"Then she brought the child to her folk, carrying him, and they 
said, "Mary, you have surely committed a monstrous thing. Sister of 
Aaron, your father was not a wicked man, nor your mother a woman 
unchaste. Mary pointed to the child; but they said, 'Hoe shall we 
speak to one who still in the cradle, a little child. And he 
said, 'Lo, I am God's servant, God has given me the Book and made me 
a Prophet Blessed He has made me ,wherever/may be; and hi has 
enjoined me to prayer, and to give the alms so long as I live, and 
likewise to cherish my mother; He has not made me arrogant and 
wicked. Peace be upon me, the day I was born, and the day I die, and 
the day I am raised up a live. "Maryam 19:29-33)

in the same chapter, following the above quotation, God assures 
Mohammed (PBUH) and through him the whole world, that what is told 
above is the TRUTH about Jesus (PBUH), although Christians might not 
accept it. Jesus is NOT the son of God: He was obviously enough, the 
son of Mary. The verses continue: "That is Jesus, son of Mary, in 
word of truth, concerning which they are doubting. It is not for God 
to take a son unto Him. Glory be to Him, He nut says to it, 'Be, and 
it is. (Maryam 19:34-35)

After this strong statement about the nature of Jesus, God directed 
Mohammed (PBUH) to call the Christians to worship the one 
God: "Surely God is my God, and your God, so surely serve him. This 
is the straight path". (Maryam 19:36)

TAfter this strong statement about the nature of Jesus, God directed 
Mohammed (PBUH) to call the Christians to worship the one 
God: "Surely God is my God, and your God, so surely serve him. This 
is the straight path". (Maryam 19:36)

The Quran recognizes the fact that Jesus had no human father, but 
this does not make him the son of God, or God himself. By this 
criterion, Adam would have been more entitled more entitled to be 
the son of God, because he had neither a father nor a mother, so the 
Quran draws attention to the miraculous creation of both in the 
following verses; " truly the likeness of Jesus, in God's sight is 
as Adam's likeness; He created him of dust, then He said upon 
him, 'Be' and hi was. (Al-Imran 3:59)

The Quran rejects the concept of Trinity God the Father, God the 
son, God the Holy Spirit - as strongly as it rejects the concept of 
Jesus as the son of God. This is because GOD IS ONE. Three cannot be 
one. The Quran addresses Christians in the following verses from the 
Surrah entitled "An-Nisaa" (The Women)

People of the Book, do not go beyond the bounds in your religion, 
and say nought as to God but the Truth. The messiah, Jesus, son of 
Mary, was only the messenger of God, and his word (Fulfilment of his 
word (Fulfilment of His command, through the word "Be", for the 
creation of Jesus) that he committed to Mary, and a spirit 
originating from Him (was given life by God). So believe in God and 
His Messengers, and say not 'Three'. Refrain, better is for you. God 
is only one God. Glory be to him-that He should have a son! To Him 
belongs all that is in the Heavens and in the Earth; God suffices 
for a guardian.

The Messiah will not disdain to be a servant of God, neither the 
Angels who are close to Him. Whosoever disdains to serve Him and 
walks proud, He will assuredly muster them to Him, all of them.

As for the believers, who do deeds of righteousness, we will pay 
them their rewards in full, and He will give them more, of His 
bounty; as for them who disdain and walks proud, then He will punish 
with a severe punishment, and they shall not find for them, apart 
from God, a friend or helper." (An-Nissa 4:171-173)

The denial of Jesus's divinity (and. For the matter, of Mary's 
divinity) is presented in the Quran in the form of a dialogue, at 
the Day of Judgement, between the Almighty Jesus. All the Messengers 
and their nations will gather before God and He will ask the 
Messengers how they were received by their people and what they said 
to them. Among those who will be questioned is Jesus:

"And when God said, 'O Jesus, son of Mary, did you say unto 
men, "Take me and my mother as gods, apart from God"? He said, 'To 
you be glory! It is not mine to say what I have no right to. If I 
indeed said it, you would have known it, knowing what is within my 
heart, though I do not know your knowledge; you know the things 
unseen. I only said to them what you did commands me: "Serve God, my 
God and your God." (Al-Maida 5-116)

Given that the Quran denies the Trinity and the son ship of Jesus, 
what, according to the Quran, was the real mission of Jesus? The 
answer is that Jesus was a link in a long chain of Prophets and 
Messengers sent by God to various nations and societies whenever 
they needed guidance or deviated from his teachings of Moses and 
other Messengers. As he was miraculously supported by numerous 
miracles to prove that he was a Messengers from God. However, the 
majority of the Jews rejected his ministry.

In another verse of the Quran, Jesus confirmed the validity of the 
Torah which was revealed to Moses, and also conveyed he glad tidings 
of a final Messenger who follow him: "And when Jesus son of Mary 
said, 'Children of Israel, I am indeed the Messenger to you, 
confirming the Torah that is before me, and giving good tiding of a 
Messenger who shall be the praised one."(As-Saff 61:6)

Note that "praised one" is a translation of "Ahmad" - The Prophet 
Mohammed's name. Careful study of the New Testament shows that Jesus 
refers to the same Prophet in John 14:16-17: "And I will give you 
another Counsellor (ThProphet Mohammed). To be with you for ever, 
even the Spirit of Truth."

The usual explanation of this Prophecy is that the counsellor 
referred to is the Holy Spirit, but this explanation is excluded by 
a previous verse in John: "Nevertheless I tell you the truth: it is 
to your advantage that I go away, for if I do not go away, the 
Counsellor will not come to you."

The characteristics of this counsellor, as can be derived from the 
prophecy, are that he will stay forever with the believers, he will 
glorify Jesus; and he will speak that he hears form God. All four 
characteristics apply to the Prophet Mohammed. He came six centuries 
after Jesus. He came six centuries after Jesus. He came with a 
universal and everlasting message, fulfilling the prophecy that the 
counsellor will stay forever with the faithful. He glorified Jesus 
as a great Prophet. The Quran attributes to Jesus miracles not 
mentioned in the Bible's Old and New Testaments, as well as specific 
verses in the Quran show how the Prophet Mohammad is rejected by 
Jews and Christians out of prejudice and misunderstanding, rather 
that carefully study the Bible.

It is a sad fact of history that not many are following 
the "straight path" to which people were called by Jesus. He was 
only followed by a few disciples inspired by God to support him. The 
non-believers plotted - as they would against Mohammed, six 
centuries later - to kill Jesus. But God had better plan for him and 
his followers, as the Quran tells us:

"And when Jesus perceived their unbelief, he said 'Who will be my 
helpers in the cause of God? The apostles said, 'we are Gods 
helpers. We believe in God; so bear witness of our submission God, 
we believe in that you have sent down, and we follow the Messenger. 
Inscribe us therefore with those who bear witness. 'And they 
devised, and God devised, and God devised, and God is the best of 
divisors. When God said, 'Jesus, I will take you to Me and will 
raise you to Me, and I will purify you (of the falsehoods) of those 
who do not believe. I will make your followers above the unbelievers 
till the Resurrection Day."(Al-Imran 3:52-55)

As the above verses indicate, Jesus was taken and raised to heaven. 
He was not crucified. It was certainly the plan of the enemies of 
Jesus to put him to death on the cross, but God saved him and 
someone else was crucified:

"And for their unbelief, and their uttering against Mary a grave 
false charge, and for their saying, 'We killed the messiah, Jesus 
son of Mary, the Messiah of God"…yet they did not slay him, neither 
crucified him, only a likeness of that was shown to them. Those who 
are at variance concerning him are surely in doubt the following of 
conjecture; and they did not kill him of certainty…no indeed; God 
raised him up to Him; God is Almighty, Allwise. There is not one of 
the people of the book but will assuredly believe him before his 
death, and on the Resurrection Day he will be a witness against 
them." (An-Nissa 4:156-159)

The Quran does not explain who was the person crucified instead of 
Jesus, nor elaborate on the Second Coming of Jesus. However, 
explanators of the Quran have always interpreted the last verse of 
the above quotation to mean that Jesus will believe in him before he 
dies. This understanding is supported by authentic sayings (Hadith) 
of the Prophet Mohammed may the peace and blessings of Allah him and 
upon all His Messengers. 

 


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Christian  religion Man burning  himself Demurring at the Islam

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http://www.islam-online.net

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You Ask & the Quran Answers
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Read the Holy Quran in 7 languages. Find out the truth for yourself

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Islam Its Foundations And Concepts

http://saaid.net/book/open.php?cat=92&book=1896

:

http://www.islamhouse.com/dc



  

 
 




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