Allah Pak Dictates, "Those of you keeping good terms with kaafir and mushrik will be included in the group of those kaafir mushrik (polytheists) and non-Islamists". Therefore it is not Ja'ez (permissible) for any Muslim to support a puja, go and participate in it; rather haraam and kufri. The durga puja was introduced in this country from a dominating notion and showing off attitude; added with these were obscenity and British flattering. Even today, vulgarity and enticing the Muslims have increased extensively. The durga puja can never be a national and universal festival in Bangladesh nor a national leave for it although they are trying to prove it to be a national religious event. In fact, this is a disputed ritual of the minorities and religious festival of only a part of a society. It may be mentioned that, durga puja is not celebrated with that splendor and grandeur even in India and it is not there in even in the Vedas. Focal WaliALLAH of this age, Imam and Mujtahid of the age, Imaamul Aimmah, Muhys-Sunnah, Qutwubul 'A'alam, Mujaddide 'A'zwam, Habeebullah, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam said, "Durga puja is not there in the Vedas. To give it an impression of Vedic ritual, Hoimoboti Uma, name of a Vedic goddess has been used with which Durga has no connection."
Mujaddide A'zwam Hajrat Murshid Qibla 'Alaihis Salaam says, "The Markand Purana was not yet composed nor the Durga came in the limelight when the Ramayana of Valmiki was authored." Mujaddide A'zwam Hajrat Murshid Qibla 'Alaihis Salaam says, "Sri Sri Chandi was written on the basis of the Markand Purana. Chandi is the symbol of ancient power which has been depicted in Purana. It is striking that the word Candika has virtually no earlier history in Sanskrit. There are no instances of its occurrence in the Vedic literature. The reason for the absence of the name Chandi in any ancient Sanskrit work is because of the deity belonging to the non-Sanskrit or non-brahminical tradition of Hinduism, and originates in Bengal as a non-Aryan tribal deity. In the 1300 years old Markand Purana, there are stories of Durga and the king Surath but not the mention of Rama nor is there that Rama did the puja of Durga." Mujaddide A'zwam Hajrat Murshid Qibla 'Alaihis Salaam says, "There is no mention of Durga-puja in the Ramcharitmanas of Poet Tulsidas of the Mughal era. Then how the practice of Durga-puja came into being?" Mujaddide A'zwam Hajrat Murshid Qibla 'Alaihis Salaam says, "In the beginning of the Pathan era, there used to be a king called Kansa Narayan in Barendrabhumi which is in the northern Bengal area of Rajshahi, particularly Taherpur. Taherpur was named after Taher Khan, the governor of the States of Gaurah. Its previous name was Shaprul. Kansa Narayan defeated Taher Khan and captured Taherpur followed by capturing of huge money and properties. And in order to show off his power and possessions, Kansa decided to celebrate a special kind of rituals (Aswamedha Jagya). 'I would like to do the Aswamedha Jagya. Let people know how much wealth and power I have and I shall not hesitate donating profusely.' The pundits replied, 'This Kaliyug (current age) is not suitable for Aswamedha Jagya, but the mention of Durga puja in the Markand Purana is very much suitable for you to spend luxuriously and for displaying your might and wealth. You better go for that.' Then Kansa made a huge expenditure of seven hundred thousand gold coins, (equivalent to 600 million) for celebrating Durga-puja. King Jagatballav of Ektakia (possibly a place in Rangpur) did spend even more; he mastered a vast fund of around 850,00,000 gold coins and made it even more luxurious. Seeing this, the other zamindars wondered, 'Are we any less? We can also show the money game!' They all began this expensive competition of holding durga puja which turned out to be a fashion with every hindu zamindar." Mujaddide A'zwam Hajrat Murshid Qibla 'Alaihis Salaam says, "At that time, in the district of Hoogli, under Balagarh Thana (Police Station), at a place called Guptipara (actually Gupto Brindabon), some twelve friends thought, 'we may not singly be able to do it but we can always make it jointly; 12 friends together!' The word for friend in Urdu is 'yaar', and so the puja arranged by twelve (baro) friends became known as baro yaari puja or 'baroari puja'. Since in this puja, the internal members do not hold the rights to offer anjali (offer something) as an individual, so to maintain everyone's right, they turned this 'baroari puja' into a puja for all; it became a universal one (sharbojonin)." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "From 19th century onward, influence of Kolkata based durga-puja began spreading over the other parts of Bangladesh. Landlords and other rich people who usually remain absent at their homes but live in Kolkata wanted an extension of their Kolkata based amusements to their respective remote corners of Bangladesh. Middle class and rich professionals living in Kolkata and Dhaka also visited their village homes during the puja time. The ultimate aim was the same: showing off power and possessions to their subjects." Mujaddide 'Azwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "Rich but so-called lower class hindus also wanted to show off and enhance their positions in the society on the occasion of durga puja. They completely imitated the activities of their higher society people which were never appreciated by them particularly the Brahmins. Even prostrating (pronam) an idol set in a schedule-cast house was prohibited." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "Durga puja celebrated by the Bengali hindu began in the 16th century. This is an exclusively Bengali hindu ritual; practice of autumnal durga puja is not there with hindus of the other regions of this sub-continent." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "With the advent of a Kolkata based neo-rich Hindu society during the 19th century, tradition of observing durga puja got flourished which further enhanced indecency and shamelessness in the society. They made wild dance and music, drinking and visiting prostitutes an essential part of observing their durga puja!" Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "durga puja became a wild festival initially in Kolkata. Not only for a mere festive purpose but for networking and entertaining their English Lords, the high and middle class hindu society utilized this durga puja opportunities. There are ample of literatures and writings on this in contemporary periodicals, magazines and novels. One such example is a small quote from a book that reads: 'With the advent of Mahamaya, its not only hindus those are only excited but the English are also sparing time for amusements. Out of the entire year, this is a special time in Bangladesh...)' Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "There is much of excitement about durga puja these days but when it was much lesser in the old times, even then a class in the hindu society was much critic about this durga puja. One simple transliteration of a remark reads: 'There is much of difference between the celebrations of durga puja of the past and the present. Earlier it used to be of essence but now its only amusements. With dance and fun, puja has become...' Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "From the 16th to the 19th century, rich people wanted durga puja to be a festival as per their own requirements. That led to the continuous growth of vulgarism in their festivals. Poor girls wept in front of the rich people's door during puja but only a handful well to do sons and daughters engaged themselves in nasty entertainments! Whatever took place in the rich family durga puja programs in 19th century Kolkata, the present day situation is much worse in terms of indecency and vulgarism that shocks even many believers in hindu religion itself." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "The way Hindu landlords arranged for vulgar activities during durga puja in the past for attracting their English bosses, situation now is much worse and open in alluring the Muslims to the puja activities!" Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "Hindus are clear minority here but being only less than 2% of the total population, the way they are exaggerating things regarding puja, it only appears that they desire the country to be turned into a hindu dominated land. In this Muslim country these exaggerations can never be tolerated!" Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "This minority group deserves only that much of dignity that the tribal dialect Murang deserves as against the State-language Bangla." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "Hindus are calling their disputed autumnal puja as universal which is highly objectionable in this land of 97% Muslims owing to the fact that universal (sharbojonin) means applicable for all. By this, hindus are trying to bring home that their puja is for the Muslims as well (Na'oo'zubillah!). Therefore it is Far'd for the government that it must take necessary steps to stop such hindu promotional activities." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "Durga puja is a disputed and indecent puja of a part of a small society. This vulgar and disputed puja of less than 2% population can never be a national festival of a country of 97% Muslims and no way can a national day-off be declared for the purpose." Mujaddide 'A'zwam, Mamduh, Hajrat Murshid Qibla 'Alaihis Salaam says, "It is to be remembered specifically that supporting, participating and visiting a puja program for any Muslim is never Ja'ez (allowed), rather kufri and haraam." -- You received this message because you are subscribed to the Google Groups "Dubai Rentals" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To post to this group, send email to [email protected]. Visit this group at http://groups.google.com/group/dubai-rentals. For more options, visit https://groups.google.com/groups/opt_out.
