Robert P. Murphy penned an excellent article on the origins of money as
articulated by Menger, and subsequent contributions to the theory of
monetary value by Mises.

An excerpt:


"Menger on the Origin of Money

The Austrian school has offered the most comprehensive explanation of the
historical origin of money. Everyone recognizes the benefits of a
universally accepted medium of exchange. But how could such a money come
into existence? After all, self-interested individuals would be very
reluctant to surrender real goods and services in exchange for
intrinsically worthless pieces of paper or even relatively useless metal
discs. It's true, once everyone else accepts money in exchange, then any
individual is also willing to do so. But how could human beings reach such
a position in the first place?

One possible explanation is that a powerful ruler realized, either on his
own or through wise counselors, that instituting money would benefit his
people. So he then ordered everyone to accept some particular thing as
money.

There are several problems with this theory. First, as Menger pointed out,
we have no historical record of such an important event, even though money
was used in all ancient civilizations. Second, there's the unlikelihood
that someone could have invented the idea of money without ever
experiencing it. And third, even if we did stipulate that a ruler could
have discovered the idea of money while living in a state of barter, it
would not be sufficient for him to simply designate the money good. He
would also have to specify the precise exchange ratios between the newly
defined money and all other goods. Otherwise, the people under his rule
could evade his order to use the newfangled "money" by charging
ridiculously high prices in terms of that good.

Menger's theory avoids all of these difficulties. According to Menger,
money emerged spontaneously through the self-interested actions of
individuals. No single person sat back and conceived of a universal medium
of exchange, and no government compulsion was necessary to effect the
transition from a condition of barter to a money economy.

In order to understand how this could have occurred, Menger pointed out
that even in a state of barter, goods would have different degrees of
saleableness or saleability. (Closely related terms would be marketability
or liquidity.)  The more saleable a good, the more easily its owner could
exchange it for other goods at an "economic price."  For example, someone
selling wheat is in a much stronger position than someone selling
astronomical instruments. The former commodity is more saleable than the
latter.

Notice that Menger is not claiming that the owner of a telescope will be
unable to sell it. If the seller sets his asking price (in terms of other
goods) low enough, someone will buy it. The point is that the seller of a
telescope will only be able to receive its true "economic price" if he
devotes a long time to searching for buyers. The seller of wheat, in
contrast, would not have to look very hard to find the best deal that he
is likely to get for his wares.

Already we have left the world of standard microeconomics. In typical
models, we can determine the equilibrium relative prices for various real
goods. For example, we might find that one telescope trades against 1,000
units of wheat. But Menger's insight is that this fact does not really
mean that someone going to market with a telescope can instantly walk away
with 1,000 units of wheat.

Moreover, it is simply not the case that the owner of a telescope is in
the same position as the owner of 1,000 units of wheat when each enters
the market. Because the telescope is much less saleable, its owner will be
at a disadvantage when trying to acquire his desired goods from other
sellers.

Because of this, owners of relatively less saleable goods will exchange
their products not only for those goods that they directly wish to
consume, but also for goods that they do not directly value, so long as
the goods received are more saleable than the goods given up. In short,
astute traders will begin to engage in indirect exchange. For example, the
owner of a telescope who desires fish does not need to wait until he finds
a fisherman who wants to look at the stars. Instead, the owner of the
telescope can sell it to any person who wants to stargaze, so long as the
goods offered for it would be more likely to tempt fishermen than the
telescope.

Over time, Menger argued, the most saleable goods were desired by more and
more traders because of this advantage. But as more people accepted these
goods in exchange, the more saleable they became. Eventually, certain
goods outstripped all others in this respect, and became universally
accepted in exchange by the sellers of all other goods. At this point,
money had emerged on the market."


The full article is here: http://mises.org/fullstory.asp?control=1333


Frank



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