FYI... Stefanie Rixecker ECOFEM Coordinator ------- Forwarded Message Follows ------- Date: Fri, 04 Dec 1998 14:37:28 -0700 (PDT) From: [EMAIL PROTECTED] Please share this announcement with anyone looking for a tenure-track position. Thank you! Chrys Rodrigue -------------------------------------------------------------- Environmental Planning and Geography Job at Chico State The Department of Geography and Planning seeks a full-time, tenure-track Environmental Planner/Geographer at the Assistant Professor level, to begin in August, 1999. Candidates must have a strong geography background with a Ph.D. in geography, planning, or environmental studies. Knowledge of Federal and California environmental law and planning practice is re- quired, along with a demonstrated excellence in teaching or the potential for such. American Institute of Certified Planners (AICP) certification and rural planning experience is preferred. The ideal applicant will teach undergraduate general education and upper-division geography courses and graduate seminars in both geography and in the Rural and Town Planning Program. A record of external project funding is desirable. Expertise in any of the following areas also is desirable: environmental modeling, project management ex- perience, or resource management in the American West Please send a letter of application, curriculum vitae, and three letters of recommendation by January 30, 1999. CSU Chico is an EEO/AA/ADA employer that seeks to create a cultur- ally diverse candidate pool and faculty. Apply to: Dr. Guy King, Chair Department of Geography and Planning California State University Chico, CA 95929-0425 Voice: (530) 898-5285 FAX: (530) 898-6781 TDD: (530) 898-4666 E-mail: [EMAIL PROTECTED] Department homepage: http://www.csuchico.edu/geop/ -------------------------------------------------------------- ************************************ Dr. Stefanie S. Rixecker Division of Environmental Management & Design Lincoln University, Canterbury PO Box 84 Aotearoa New Zealand E-mail: [EMAIL PROTECTED] Fax: 64-03-325-3841 ************************************
