Does anyone have information on how pastoralism can be conducted in an 
ecological fashion?

There seems to be a very simplistic line of thinking in "matriarchal" myths 
that pastoral nomads (= the "Kurgans") were all patriarchal bastards who were 
the cause of all evil, and this becomes a very simplistic attempt at solving 
the Problem of Evil. Needless to say, it simply passes the buck, because we 
gain no understanding of how these evil people became evil in the first place 
... 

The literature is filled with condemnations of pastoralism, how it dessicates 
the land ... but this is perhaps a testimony to overgrazing which may take 
place more amongst imperial peoples with commercial pressures ...

Perhaps the key conflict is not between "matriarchal" and "patriarchal" 
peoples, but in fact between agricultural peoples and pastoral peoples, Cain 
and Abel. And is there any indication that agricultural peoples are less 
warlike than pastoral peoples?

Clearly the pastoral economy fluctuates as a direct result of rainfall, which 
is sporadic and subject to turbulence, which means there can possibly be 
sudden times of famine as well as sudden decades of population boom which 
then could cause swellings out from territories ... A people who had become 
used to sudden famines might take to making trade agreements with surrounding 
agriculturalists to provide stock in times of trouble, or perhaps even take 
to making raids ... These raids over periods of centuries as people were 
taken out of the circle by various means, could develop into fullscale wars. 
But in terms of European evidence of prehistoric wars, isn't the 
archeological evidence somewhat ambiguous? What is an invasion of peoples, 
and what is a conflict based on cultural misunderstanding?

I really think this pastoral versus agricultural dynamic of Eurasia needs to 
be explored with a bit more sophistication and critical eye.

Blaming outsiders for patriarchy seems to me like an avoidance of 
responsibility.

If we speak of the "invasive wars" of the patriarchal nomads, why don't we 
also speak of the vast Cultural Contacts between two different peoples, and 
possible Renaissance?

Analysis of kurgans (burial mounds) has led to a thesis that prehistoric 
Europe was hierarchical and based on a class or caste system. Now no one will 
deny this for Greece or Rome, which constituted Empires. But how do we 
conclude this from burial mounds? Simply because some "chieftains" are buried 
with more "wealth" and more "weapons"? Well, this is a modern interpretation. 
I submit a new interpretation. These "mounds" were in fact very similar to 
the holy wells and saint shrines we find in Ireland ; except instead of 
saints, they were clan ancestors ; and just as some saints end up with a 
bigger following than others, so some of these clan mounds got a bigger 
following, and THEREFORE had more OFFERINGS of swords, wealth, etc. made. 
Many of these mounds were probably walk-in caves. I don't know if we can 
assume hierarchy from this. As far as the famous "caste system" of chiefs 
(kings), warriors, shaman-priests, and farmers goes, I see no reason to see 
these as "castes" ... They may have been voluntary organizations with 
specific ritual initiation rites, etc. Also, we have a tendency in the West 
to denigrate so-called caste systems ; but there are some good analyses of 
caste systems in India that indicate these may have been attempts at 
polyethnic states in which different tribes gravitated towards different 
specializations, perhaps initially  due to bioregional differences ... It is 
possible that these tribal specializations may have arranged themselves into 
hierarchical arrangements through rivalry initiated by commercial interaction 
with empires such as Greece and Rome.

We also need to remember that early on, the "patriarchal pastoral nomads" 
were pressured by the Chinese Empire ...

When I read some elements of the Old Testament, I see differing themes : I do 
see an anti-matriarchal element which denigrates "earth spirituality" and the 
idols, etc.

But I also see people who are perhaps disgusted with civilization as a 
decadence and scourge upon the earth. Isn't it possible that the rudiments of 
civilization being developed could have been edifices of alienation that to 
more tribal peoples seemed like an abomination that needed to be wiped out?

Of course, it's hard to determine whether between 4000 and 2000 B.C. (The 
Megalithic Age) whether we had a full scale civilization in Europe, made 
doubly difficult by our terminology. It does seem possible to have 
nonimperial medium-scale coordinations between tribes over periods of time to 
create monuments ; so Stonehenge, etc could have been a tribal project, but 
then again, it could have been what was left of a vast civilization.

There's also the difficulty rendered in history that there may have been a 
number of "earth catastrophes" as Velikovsky indicates which could definitely 
explain why there were large migrations of people across lands. Situations 
with refugee populations often lead to conflicts, skirmishes, and even wars. 
Refugee movements can certainly be explained by ecocatastrophes.

Also, are all pastoralists patriarchal? Perhaps the Dine are not a good 
example as they became pastoral only after the Spanish Invasion of the 
Southwest and especially after United States entry, but to my knowledge, they 
have matriarchal emphases ...

Also, speaking in terms of black and white, of pure pastoralists versus pure 
hunter-gatherers versus pure agriculturalists may confuse issues. It seems 
likely that as new technologies and subsistence strategies emerged in the 
Mesolithic, differing tribes all over the place negotiated which of the 
technologies they would use, and how. There were probably all sorts of mixed 
technologies and economies.

Anyone care to tackle such questions?

(un)leash

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