<font face="arial, helvetica, sans-serif"><span style="font-size:12px">[Mes
excuses pour les éventuels doublons.]</span></font><br>
<br>
<font face="arial, helvetica, sans-serif"><span style="font-size:12px">VIENT
DE PARAÎTRE:</span></font><br>
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<span style="color:rgb(0, 0, 0); font-family:arial; font-size:14px">Paul
Rateau,</span><strong style="color:rgb(0, 0, 0); font-family:arial;
font-size:14px"> <em>Leibniz on the Problem of Evil</em></strong><span
style="color:rgb(0, 0, 0); font-family:arial; font-size:14px">, New York:
Oxford University Press, 2019, 376 pages.</span><br style="color: rgb(0, 0, 0);
font-family: Arial; font-size: 14px;">
<br style="color: rgb(0, 0, 0); font-family: Arial; font-size: 14px;">
<a
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rel="noopener noreferrer" style="font-family: Arial; font-size: 14px;"
target="T6VTykyrTWxmzoz90x0UtPX">https://global.oup.com/academic/product/leibniz-on-the-problem-of-evil-9780199996506?q=rateau&lang=en&cc=us</a><br
style="color: rgb(0, 0, 0); font-family: Arial; font-size: 14px;">
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<br style="color: rgb(0, 0, 0); font-family: Arial; font-size: 14px;">
<span style="color:rgb(0, 0, 0); font-family:arial;
font-size:14px">Description:</span><br style="color: rgb(0, 0, 0); font-family:
Arial; font-size: 14px;">
<br style="color: rgb(0, 0, 0); font-family: Arial; font-size: 14px;">
<span style="color:rgb(0, 0, 0); font-family:arial; font-size:14px">Paul Rateau
traces the genesis and development of G.W. Leibniz's treatment of the problem
of evil, from his earliest writings through the </span><em
style="color:rgb(0, 0, 0); font-family:arial; font-size:14px">Essays on
Theodicy </em><span style="color:rgb(0, 0, 0); font-family:arial;
font-size:14px">(1710). By investigating Leibniz's early thinking about what
evil is and where it comes from, Rateau reveals the deeply original nature of
Leibniz's later work and the challenges it raises. Rateau explores the ways in
which the Theodicy's theoretical project, which integrates numerous disciplines
and various argumentative strategies, informs and is influenced by two more
practical aims-justifying the end of denominational divisions between Catholics
and Protestants, and inculcating "true piety" in believers. By paying equal
attention to both Leibniz's intellectual and personal development, Rateau offer
s a holistic view of Leibniz's most profound and sophisticated work of
philosophy.</span><br style="color: rgb(0, 0, 0); font-family: Arial;
font-size: 14px;">
<span style="color:rgb(0, 0, 0); font-family:arial; font-size:14px">Rateau
shows how the young Leibniz moves from suggesting that the author of evil is
God himself to later defending an original theory of necessitarianism
(in </span><em style="color:rgb(0, 0, 0); font-family:arial;
font-size:14px">The Confession of a Philosopher</em><span style="color:rgb(0,
0, 0); font-family:arial; font-size:14px">), which makes God the first link in
the chain of beings that constitute the world, but which ultimately denies
God's responsibility for sin. By examining Leibniz's theoretical development
after 1673, he demonstrates how Leibniz comes to a revised framework that forms
the basis for the project of theodicy. After having examined the defensive and
the doctrinal aspects of the </span><em style="color:rgb(0, 0, 0);
font-family:arial; font-size:14px">Theodicy</em><span style="color:rgb(0, 0,
0); font-family:arial; font-size:14px">, Rateau shows how human freedom can be
reconc
iled with divine freedom in Leibniz's system. Rateau's book offers a novel and
important new interpretation of Leibniz and will appeal to scholars both of
Leibniz and of early modern thought generally.</span>
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