I can, but will not. I will let you have the pleasure of doing your
own research. / Ornamentalmind

Oh, so that;s the way of it, is it?... Well, if you're going to be
"snooty".... let me be a bit "sarcastic" in return....If I assume that
this "void" exists only in some contemplative or meditative state
attained in the mind of the Adept... does that mean that the said
Adept-practitioner is .... empty-headed?....
nominal9


On Nov 27, 3:57 pm, ornamentalmind <[email protected]> wrote:
> I can, but will not. I will let you have the pleasure of doing your
> own research.
>
> On Nov 27, 8:57 am, nominal9 <[email protected]> wrote:
>
>
>
> > while most schools of Tibetan
> > Buddhism do make a synthetic separation, call it void/not-void for
> > now, ... etc./ ornamentalmind
>
> > I'm lazy, Orn, especially when it comes to the "meditative religions-
> > philosophies" named....can you save me some reading and give me a
> > notion of what is contained in the "void" or whatever else the
> > different views may care to call it?.... and what is the character or
> > the special way in which the  "synthesis" interaction you speak of
> > takes place between the two... void .. non-void...
> > nominal9
>
> > On Nov 25, 1:56 am, ornamentalmind <[email protected]> wrote:
>
> > > “…The Tibetan Buddhists call these two aspects the void and
> > >  nonvoid. The nonvoid is the reality of visible objects. The
> > >  void,…” – soc
>
> > > A slight addition to this statement…while most schools of Tibetan
> > > Buddhism do make a synthetic separation, call it void/not-void for
> > > now, how these two truths are apprehended/understood varies from one
> > > school to the next. That is, the very notion of ‘reality’ and what
> > > ‘visible objects’ are differs greatly from one system to another.
>
> > > For a simple overview, see:
>
> > > “Appearance & Reality, The Two Truths in the Four Buddhist Tenet
> > > Systems” by Guy Newland, Snow Lion.
>
> > > On Nov 24, 9:47 pm, socratus <[email protected]> wrote:
>
> > > > ‘ The idea that the universe can be viewed as the compound
> > > >  of two basic orders, the implicate and the explicate, can be
> > > >  found in many other traditions.
> > > > The Tibetan Buddhists call these two aspects the void and
> > > >  nonvoid. The nonvoid is the reality of visible objects. The
> > > >  void, like the implicate order, is the birthplace of all things
> > > >  in the universe, . . .
> > > >  . . . only the void is real and all forms in the objective world
> > > >  are illusory, . . . .
> > > > The Hindus call the implicate level of reality Brahman.
> > > > Brahman is formless but is the birthplace of all forms in
> > > > visible reality, which appear out of it and then enfold back
> > > >  into it in endless flux.
> > > >  . . . consciousness is not only a subtler form of matter,
> > > > but it is more fundamental than matter, and in the Hindu
> > > >   cosmology it is matter that has emerged from consciousness,
> > > >  and not the other way around. Or as the Vedas put it, the
> > > >  physical world is brought into being through both the
> > > > ‘ veiling’ and ‘ projecting’ powers of consciousness.
> > > >   . . .  the material universe is only a second- generation
> > > >  reality, a creation of veiled consciousness, the Hindus
> > > >  say that it is transitory and unreal, or ‘ maya’.
> > > >  . . .
> > > > This same concept can be found in Judaic thought.
> > > >  . . . . in shamanistic thinking . . . . . .
> > > >  . . . . . .
> > > > Like Bohm, who says that consciousness always has its
> > > > source  in the implicate, the aborigines believe that the
> > > >  true source of the mind is in the transcendent reality of
> > > > the dreamtime. Normal people do not realize this and
> > > > believe that their consciousness is in their bodies.
> > > >  . . . . .
> > > > The Dogan people of the Sudan also believe that the
> > > >  physical world is the product of a deeper and more
> > > >  fundamental level  of reality . . . . . .’
> > > > === .
> > > > Book / The Holographic Universe.
> > > > Part 3 / 9. Pages 287 – 289.
> > > > By Michael Talbot. /
> > > > ==================== . . .
> > > > My questions after reading this book.
>
> > > > Is it possible that Physics confirmed and proved the
> > > >  Religion philosophy of life ?
> > > > How is it possible to understand the Religion philosophy
> > > >  of life from modern Physics view?
> > > > #
> > > > My opinion.
> > > > Fact.
> > > >  The detected material mass of the  matter in the
> > > > Universe is so small (the average density of all
> > > > substance in the Universe is approximately
> > > >   p=10^-30 g/sm^3) that it  cannot ‘close’ the
> > > > Universe into sphere  and therefore our Universe
> > > >  as whole is ‘open’, Endless Void / Nothingness /
> > > > Vacuum : T=0K.
> > > > Quantum Physics says the Vacuum is the birthplace
> > > > of all ‘ virtual’ particles . Nobody knows what there are,
> > > > but ‘the virtual particles’ change the Vacuum in a
> > > > local places and create  Non Void / Material / Gravity
> > > > World with stars, planets  and all another objects and
> > > >  subjects  in the Universe.
> > > > === .
> > > > Without Eternal/ Infinite Void / Vacuum physics makes no sense.
> > > > But as Paul Dirac said:
> > > > " The problem of the exact description of vacuum,
> > > >  in my opinion,   is the basic problem now before physics.
> > > > Really, if you can’t correctly describe the vacuum,
> > > >  how it is possible to expect a correct description
> > > > of something more complex ? "
> > > > === .
> > > > #
> > > > But there is a strong tradition ( scientific and religious) that
> > > > insists
> > > >  that any time  we say we know who God is, or what God wants,
> > > >  we are committing an act of heresy.
> > > > == .
> > > > Best wishes.
> > > > Israel Sadovnik.  Socratus.
> > > > == .- Hide quoted text -
>
> > > - Show quoted text -- Hide quoted text -
>
> > - Show quoted text -- Hide quoted text -
>
> - Show quoted text -

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