--- On Sun, 12/20/09, einseele <[email protected]> wrote:

> From: einseele <[email protected]>
> Subject: [epistemology 11075] Re: Reifications
> To: "Epistemology" <[email protected]>
> Date: Sunday, December 20, 2009, 7:57 PM
> Phantasms do not need of existence by
> definition, an attribute which
> is not of concern to them. In order to learn about
> phantasms you dont
> care about existence,
> To say they do not exist do not end them as objects.
> 
> Attributes rational and irrational are to knowledge the
> same as
> existence  to phantasms.
> 
> I do not see any difference between something being
> "empirically
> verifiable" and/or "lacking empirical verification",
> goodness or
> badness are as well attibutes like above.
> Knowledge does not care about ethics as well. It goes
> beyond distances
> and usually does not like limits like good, bad, existent,
> rational or
> irrational, I believe
> 
> We have to admit yes that lately there is a preference for
> irrationalism against rational positions, which is as
> biased as the
> opposite position.
> 
> What about beauty?
> 
> There is beauty in "E = mc2" and there is beauty as well
> in:
> 
> "We the unwilling,
> led by the unqualified,
> doing the unnecessary,
> for the ungrateful"."
> 
> Beauty is also a source of knowledge, and may be one of
> its
> attributes, much more to me than its verification side, or
> pretended
> irrationalism, Rational/Irrational are the useless ending
> points of a
> cord with many intermediate positions
==============
G: 
I have illustrated my stuff with skiing, but it applies to music as 
well. Having a coda V IV IIIflat I, my intuition posits final
harmonies as Isharp9 I9. Empiric verification with the piano 
shows that it's perfect with a "Mississippi sound" blues, 
discordant with entertaining blues and idiotic with a Russian tune.
BTW, I defined "good", "bad" in the scope of my post as strictly
synonymous with "rational", "irrational", having nothing to do
with ethics.
Cheers
Georges.  
============== 
> 
> On 20 dez, 11:45, Georges Metanomski <[email protected]>
> wrote:
> > Science, Philosophy, Music, Skiing do not exist, but
> are reified phantasms. So are Scientists, Philosophers,
> Musicians and Skiers.
> > What exists are humans whose existential modalities
> encompass certain
> > activities called for convenience science, philosophy,
> music and skiing. We shall use the reified terms as
> linguistic shortcuts, always
> > remembering their above signification. Thus we shall
> call "scientist"
> > a person exercising occasionally "scientific"
> activities.
> >
> > Some activities may be qualified with respect to
> various criteria like
> > elegance, clarity, coherence or efficiency but all of
> them fall into
> > two classes:
> >
> > 1.Rational, i.e. empirically verifiable, which we
> shall call "good",
> >
> > 2.Irrational, i.e. lacking empirical verification, or
> "bad".
> >
> > Irrationality stems usually from the "common sense"
> and from the  
> > laziness to overcome it.
> >
> > A beginning "skier" traversing a steep slope perceives
> the depth as
> > danger and the wall as security. His "common sens"
> tells him to incline
> > the upper body away from the depth and close to the
> wall. His weight
> > passes on the upper foot, he skids and falls.
> > He stays now on crossroads. He may choose to stay
> irrational, i.e.to be
> > too lazy to overcome his "common sense" and "natural
> reactions".
> > In that case his skiing will stay bad, clumsy and
> inefficient.
> > But he may choose the rational attitude, acknowledge
> the factual
> > falsification of his "common sens" and invest a lot of
> effort to
> > overcome it and to become a good "skier".
> >
> > A "scientist" may conceive good or bad philosophy,
> with certain bad
> > tendency to transpose uncritically his scientific
> concepts to the
> > more general philosophical inquiry. The quality of his
> philosophy
> > will be anyway intrinsic and independent of his
> science. The same
> > applies, vice versa, to "philosophers".
> >
> > However, unlike "scientists", who cannot afford to be
> lazily
> > irrational, many "philosophers" elevate laziness to
> their principal
> > virtue and exalt their elucubrations for being
> irrational - not
> > verifiable empirically. This attitude is additionally
> boosted by
> > the establishment, where professional "philosophers"
> have to
> > "publish or perish" and publishing of a rational paper
> would indispose
> > the lazy boss.
> >
> > Georges
> 
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