I understand that even light has 'gaps' in it, though we don't see
them.  They are now 'knotting light'.

On 21 Jan, 16:05, einseele <[email protected]> wrote:
> Hello Neil
>
> Have I already mentioned about your skills as a writer, I believe so.
> Again thanks for a good reading today..
>
> When medicine says for instance that an hormone is a "chemical
> messenger" the idea behind the expression is to force the imagination.
> Thus, the metaphor suggests that a chemical substratum acts like a
> postman.
>
> Insulin comes along and says: Hey you cell, the boss up there knew you
> were hungry and says you could take some glucose, here you are... have
> a nice day.
>
> You quoted Davidson and the triangulation. I'm not so sure about that
> view, but I agree there are always three components in any information
> system, the minimum system is made of three. Even binary structures
> need three elements.
> It is enough to have (1) a signal, (particle, wave, whatever), (2)
> distance (space, length, absence), and (3) (code, language, whatever
> instance able to see the difference). The difference between what?
> Well the difference between the first 2
>
> Information Technology (IT) is I believe the most obvious case. It
> works with two signals:
>
> 1 - A dot somewhere
> 2 - The absence of that dot within the same "somewhere" reference
> 3 - Distance between both (this is notorious because this distance is
> between a physic signal and its absence)
>
> Please do a simple test:
>
> In a piece of paper draw 7 circles, with any distance in between,
> Black-Red-Red-Red-Red-Red-Red
>
> That is the only reference, and the instruction is, all circles have
> the same radio, this is to say that the only difference between them
> is their colour, and that they are separate by "-"
>
> This sequence fills certain space, and we by convention will know that
> there is only one space available
> The above sequence, in a binary notation is # 64, in other words: 1 0
> 0 0 0 0 0 0
>
> Now delete all "-" and Reds, leave the Black alone. What do you see?
> Black is the only physic component of this tiny system, within the
> same space. Can we read 64?. Answer is Yes we can. We still have 7
> signs.
>
> Your computer does it all the time and prints @ on your screen
>
> So back to insulin, medicine tells me insulin is a chemical messenger,
> I think about the message and feel that all messages must be the same.
> No matter if we talk about chemistry, biology, politics or whatever.
>
> To think we humans (??) are made differently is to focus on the I part
> of the cogito,
>
> I distruts subjectivism the most
>
> On 21 jan, 01:53, archytas <[email protected]> wrote:
>
>
>
> > Gadamer, following Heidegger, refuses to allow any fundamental split
> > between what a subject represents as true and how the world actually,
> > objectively, is.  There is no denial of the possibility of error or
> > ignorance. Our particular orientation toward the world, though
> > necessarily limiting what we are able to grasp, is always also a
> > manner of being open to the world. The notion of objective reality can
> > have no other content other than this openness that the very
> > perspectival nature of our understanding provides. Openness to
> > objective reality shows itself in our ability to rearticulate our view
> > of the world in rational dialogue (which I sort of doubt the existence
> > of). Dialogue, however, is exactly an openness to others and to be
> > open to the points of view of others.  Language is the house of being.
> > We understand language in so far as we are with others in a common and
> > commonly known objective world.  Donald Davidson holds that we
> > understand others most basically by relating their words to the world
> > around them, in what he terms Radical Interpretation. The contents of
> > our own thoughts, and so of our very recognition of the words of
> > others and the objects and events to which they refer, themselves
> > depend on our sharing with others a pattern of interaction with the
> > world. Davidson refers to this as triangulation.  The idea is a
> > dramatic break with the subjectivist tradition following Descartes,
> > that ascribes a deep epistemic and ontological significance to the
> > first-person perspective, the reflecting I. The resources of
> > philosophical hermeneutics are deployed in an effort to break out of
> > the epistemic, dualistic paradigms of modern philosophy, and to open
> > new philosophical ground no longer haunted by the specters of
> > relativism and scepticism, nor by the dream of foundational
> > justification. There is a paradox here perhaps, but it may be
> > fleeting.  There may be a self-renewing power of tradition, of its
> > dynamism, and its interpretability and reinterpretability. It is
> > fundamentally a matter of perceiving a moving horizon, engaging a
> > strand of dialogue that is an on-going re-articulation of the
> > dynamically historical nature of all human thought.
>
> > I'm no fan of this type of writing or the writers.  I do think there
> > is something worth pursuing in it with respect to trying to think with
> > stuff we believe to have been fairly well evaluated as science and
> > history, because I feel I never get into thought without its influence
> > and the influences of the 'unevaluated' (such as the grim political
> > twaddle that seems to surround us) and want some respect in my
> > thinking for this and my own limitations.  It is thinking as the
> > biological animal I want to get at, what the intelligent agent is and
> > how Carlos' 'pointers to information' have their influence.  I'm not
> > sure the ontology of information will help, but we should be able to
> > put together more of what is going on in an occasion of experience to
> > improve our defeasible reasoning, to build a biologically aware
> > sociology.  I don't know what information or knowledge is, and only
> > wonder poetically of some closer touch to them in what we can share
> > with each other.
>
> > On 20 Jan, 11:48, "Serenity Smiles" <[email protected]>
> > wrote:
>
> > > Yes me liking this, and the agent is Yacin (your sin, Allah) from 
> > > Algeria??
> > > lol, Obama sends Justin Timberlake to get him and bring him to me at the
> > > White Hart
>
> > > --------------------------------------------------
> > > From: "einseele" <[email protected]>
> > > Sent: Wednesday, January 20, 2010 11:35 AM
> > > To: "Epistemology" <[email protected]>
> > > Subject: [epistemology 11211] Re: Biological Information
>
> > > > Hello Neil
>
> > > > I welcome this approach to a closer concept of information
>
> > > >>Paradigm cases of structures with semantic
> > > >> information pictures, sentences, programs are built by the thought
> > > >> and action of intelligent agents.
>
> > > > Paradigm is wrong, intelligent agents do not build any information
> > > > (lets put all together within the word). We all forget that once we
> > > > were 2 and how we learned language, this is to say that Georges once
> > > > was intelligent enough to learn his mother tongue, he did not created
> > > > that information, was not built by him as the intelligent agent he is.
>
> > > >>So we need to show how genes and
> > > >> cells neither intelligent systems themselves nor the products of
> > > >> intelligence can carry semantic information, and how the information
> > > >> they carry explains their biological role. We need some kind of
> > > >> reductive explanation of semantic information.
>
> > > > Cells, proteins, in short "things" do not carry information, they are
> > > > there to point to information, and "the agent" (remove intelligent)
> > > > will read and "understand" accordingly. If she makes that means
> > > > survival, if not she dies.
>
> > > > A friend musician of me, uses to invite me to the front of a public
> > > > building, and he plays on his guitar the "melody/rhythm" reading the
> > > > open/closed windows sequence. I dont believe the building is
> > > > "carrying" that music, there is not music whatsoever, and on my end
> > > > I'm certainly blind to it, but he plays it believe me, air
> > > > conditioning, moldings, etc, help to play the the score. He laughs and
> > > > enjoys a lot,
>
> > > >>If we think of genes or cells as literally carrying semantic 
> > > >>information,
> > > >> our problem changes.
>
> > > > When you say here "semantic information" you use two words to
> > > > express...?
> > > > semantic is attibute of information? Then information is leading
> > > > to...?
>
> > > > But all this is old stuff,
>
> > > > When medicine says for instance that: hormones are "chemical
> > > > messengers" is telling us something enormous that we actually do not
> > > > see. Wait a minute, please read slowly the huge consequence of that.
>
> > > > --
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