Good morning, All!

I think the power of Open Space, the interplay between healthy community and 
individual agency, is well-explained in Richard Rohr’s meditation for today.

Be well,

Marc

Marc Trudeau
LikeBreathin.com
Mobile 774-641-8302

Begin forwarded message:

From: Center for Action and Contemplation <[email protected]>
Date: February 12, 2023 at 2:06:24 AM EST
To: "Marc C. Trudeau" <[email protected]>
Subject: Richard Rohr Daily Meditation: A Life of Relationship
Reply-To: [email protected]


The life of the Spirit in the Hebrew Scriptures is largely a life of 
relationship. ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ 
‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ 
‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ 
‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ 
‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ 
‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ 
‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌ ‌

No images? Click here<https://email.cac.org/t/d-e-ziutlhy-tlkrhhkhkl-f/>

Sunday, February 12, 2023


Richard Rohr's Daily Meditation

From the Center for Action and Contemplation


[The image on the left shows a hiker in a desert landscape against a bright 
blue sky. The image in the center shows a bright blue and white bird taking 
flight from a dry desert stump. The image on the right shows a glimpse of light 
playing on snow.]<https://email.cac.org/t/d-l-ziutlhy-tlkrhhkhkl-r/>


Week Seven: The Hebrew Prophets


A Life of Relationship


Richard Rohr speaks in his 1980 recorded series on the Hebrew prophets about 
the communal and social emphasis of their message:

What the prophet does is lead the Jewish religion into being a social 
experience….  The prophets keep Judaism social.

Much of modern religion is individualistic, spiritualized instead of social. 
Prophetic words only speak out of the context of peoplehood, out of the context 
of community. It’s a call to the covenant people to live the covenant and be 
the people of the covenant. To be faithful to the pledge that God has made to 
God’s people. For the most part, the prophets’ teaching is not individualistic; 
it’s social. Their understanding isn’t, “This is right for me; I must do this. 
My conscience tells me this.” Much more, they speak of our conscience. There’s 
a social conscience, what is right for the people. The prophets are convinced 
that what is right and good for the people as a whole will be right for the 
individual.

Ironically—and this will seem like a paradox—out of that sense of peoplehood, 
out of that sense of community comes a strong tradition of the importance of 
the individual. I know that sounds contradictory, but that’s exactly what 
happens. A true sense of community creates a strong sense of individual 
personhood…. True individuals create true community. And true community creates 
true individuals. They are not conflicting. Because we’ve so often experienced 
bad community and individualism instead of true personhood, we see them as 
somehow in conflict. The prophet does not. So the prophet’s sense of Judaism is 
of a social religion that calls hearers to peoplehood, to togetherness, to 
relatedness. Only in relatedness can we understand relatedness to God.

The life of the Spirit in the Hebrew Scriptures is largely a life of 
relationship. Those who can be in relationship can learn how to appropriately 
relate to the other, not just to the self. We’re caught right now in a very 
psychological age where we’re coming very close to defining salvation as 
self-realization, as therapeutic experience, as self-knowledge. It’s all an 
internal dialogue.

In fact, the life of the Spirit is a life of relatedness and relationship. The 
prophet leads us into that life of relationship to be in union with nature, the 
moment, the person, the prayer, the community. As soon as those moments of 
relationship are cut off, we cut off the possibility of community, and we cut 
off the possibility of being a people of any real depth. Certainly, we cut 
ourselves off from what I think the Jewish and Christian traditions offer us, 
which is a call to relatedness. God leads us further and further into that 
relatedness, into an experience of intimacy with that with which we are in 
relationship. Because of that experience of intimacy with the center, with God, 
with the Creator, with Life, gradually the scaffolding of fear and 
self-protection falls away. We’re hopefully finally able to be intimate with 
everything.





Adapted from Richard Rohr, The Prophets (San Antonio, TX: Catholic Charismatic 
Bible Institute, 1980), audio recording. No longer available for purchase.

Image credit: A path from one week to the next—Jenna Keiper, Bisti Badlands. 
Benjamin Yazza, Untitled 6. Jenna Keiper, Taos Snow. Used with permission. 
Click here to enlarge image<https://email.cac.org/t/d-l-ziutlhy-tlkrhhkhkl-y/>.

Like this bird, the Hebrew prophets sing truth from new vantage points.






2023 Theme: The Prophetic Path
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Story From Our Community

I am filled with joy to learn about prophets. I’ve often described myself as a 
round peg in a square hole, only to discover in the last decade that there are 
like-minded people in the world who share my thoughts, sensations, and prayers. 
I’m not a prophet but the prophet's message and spiritual focus resonates with 
me.
—Jacquelin F.
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