Bruno, Hans
I'm not sure why someone else's knowledge of a system has any bearing on
it's subjective experience. If it does, then anyone who believes in God
(omniscient) is, by this definition, not capable of subjective experience in
their own view.   Minds are piles of components; why does it matter if they
can be known? I have just received Robot, and perhaps the issue is discussed
in more detail there.
James

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