Mark, makes sense - but...
*:
I hate when people create a new vocabulary to be learned for appropriate
use. I made MY vocabulary and the rest of the world should learn it. Adolf
Hitler.
*
Then again I like your 'plain English' of Latin words, grammar and
mythology.
*
We like to mix features of reductionist (conventional) "science" with more
advanced ideas, it is an excellent way to secure endless discussions. Like
e.g. the "SU"..
I rather spread my 'I dunno' into the vagueness of my narratives, suggest
what we might find (out?) in the future and scratch those assumptions that
*in my views* serve only the purpose to make model-theories better
believable (calculable?).
*
If I got it right, your 'ianus' is sometimes called relation and the quorum
may be referred to as (network) nodes or hubs in some other vocabulary.
(quorum, btw. looks to me as a plural genitive of the pronoun qui quae quod
in masculine or neutral (quarum being the feminine), also used pars pro toto
for the existing total construct mostly in human assemblages. Accordingly my
Latin disallows to form a simple plural of it, since it is not a noun within
the neutral o-based conjugation. (Yet, you may say: 'quorums').
(I learned this 74-75 years ago, so please do correct me if someone has more
recent and unmatching memories).

You start well with " * so-called Dark matter may simply be vortex knots
that neither
generate nor receive gliders..." but continue within the subatomic
'particle' lingo,( of which Enrico Fermi quipped: If I knew that much Greek,
I could be a botanic. )

Best regards

John M

On 3/14/07, Mark Peaty <[EMAIL PROTECTED]> wrote:
>
>
> I think many questions go begging here.
>
> Your elementary unit SU will have more of a logical existence
> than a 'physical' existence. There is no reason to suppose that
> Pythagoras's theory will apply because Pythagoras's theory
> entails ideas of straight lines, a right angle, and so forth but
> your elementary units are too simple to know about that stuff
> :-) How do they even know where their ends are? Ie what makes
> the difference between the 'length' of the elementary unit and
> the 'end' where it joins another.
>
> In fact though, I think it is more exciting to contemplate the
> possibility that space-time is a process. Certainly this is what
> is being asserted by the proponents of "Process Physics". I
> cannot pretend to understand the mathematical formalisation they
> put forward. I like the idea very much though so I play around
> with my mental picture version and see where it takes me.
>
> The story so far looks like this:
>         * existence [all that which is] consists of nodes and connections
>         * the nodes can be called a 'quorum' when talking about one,
> and  'quora' for plural
>         * the connections can be called a 'janus' when talking about
> one, and 'jani' for plural
>         * the janus is named after the Roman god Janus, the god of
> doors and name sake of the month of January, the common feature
> being that Janus had two faces one for each opposite direction,
> and two natures one being that of connecting and the other being
> that of dividing
>         * the quorum is so named because there must be at least three
> jani facing together and bound together [how so bound is a
> mystery] because if there were only two their condition would be
> indistinguishable from there just being one janus connecting two
> real quora, and this in effect is how jani 'disappear'
>         * my assumption, which reflects some aspects of what I think
> the process physics people are on about, is that the plenitude
> constituted by these jani and their quora [connections and
> nodes], is fundamentally unstable such that whenever it is
> possible for a janus to slip out of a quorum this will happen,
> as for example it MUST happen if two jani find themselves both
> to be facing into the same two quora; they will become one janus
> - one connection, and if this means that there would otherwise
> only be two jani left at one or both of the quora they face,
> then [by definition almost] such a quorum ceases to exist
>         * the net effect of this is that the plenitude is always
> simplifying and 'collapsing' in the direction of smallwards and
> this is the basis of gravity, so it is true to say that gravity
> IS space-time and vice versa
>         * it has to be remembered that jani and their quora ARE
> space-time, and ARE everything which exists, there is nothing else
>         * for brevity and clarity, we can call this conception of the
> plenitude "JQspacetime"
>         * for reasons not clear to me, regions of JQspacetime can
> become knotted and self-entangled such that the in-falling drift
> in the direction of smallwards cannot normally destroy the
> tangle which thus takes on something of the nature of a
> permanent vortex; these regions of JQspacetime are what people
> call 'particles'
>         * there are all sorts of characteristic JQspacetime vortices
> and quite a few of them have the ability to create simple
> 'glider' type vortices - much like the glider factories of the
> cellular automata *Game of Life* which, being essentially
> complex wave forms in the plenitude travel about at a
> characteristic velocity which reflects their complexity and some
> aspect of the intrinsic rate of evolution of the in-falling
> JQspacetime
>         * distance within JQspacetime is first and foremost a question
> of connection; there is essentially NO distance at all between
> the two faces of a janus; it has no 'body' and is simply a
> connection between two quora
>         * thus it is possible, indeed very common, that the two faces
> of a janus look into quora which are only otherwise connected
> [and here we could say 'next most closely connected'] indirectly
> via a pathway composed of a whole sequence of other jani
>         * because the two faces of a janus simply ARE a connection
> between two quora, if the 'next most closest connection' between
> the two quora entails a sequence of umpteen billions of billions
> of other jani so that a NASA space probe would take decades to
> go the long way round [by the shortest feasible path none the
> less], well that is just the way it is
>
> Now I realise that all that is a lot of words but, if you care
> to look closely, you will see that it is all plain-English and
> goes a fair way to informally explaining quite a lot of things.
>         * so-called Dark matter may simply be vortex knots that neither
> generate nor receive gliders
>         * the generation and receipt of gliders may be the basis of
> electromagnetic, weak nuclear, and strong nuclear forces
>         * the various kinds of charge may be the manifestations of
> chirality, fractal dimensionality, other aspects of topology,
> and wave interactions such as harmonic resonance and interference
>         * none of the above relies on any concepts of 'particle' or
> 'solidity' but points to all aspects of existence manifesting a
> wave nature, so talk of particles is out of place, 'wavicles'
> might be a word we have to use :-)
>
> That is enough for now. I will leave for another posting my
> question about the apparent scandal of Michelson/Morley
> interferometry NOT actually falsifying the aether concept, and
> Dayton Miller is it? Not only not falsifying it but actually
> providing support for a clear sidereal drift of some cosmic
> velocity.
>
>
> Regards
>
> Mark Peaty  CDES
>
> [EMAIL PROTECTED]
>
> http://www.arach.net.au/~mpeaty/
>
>
>
>
>
> Mohsen Ravanbakhsh wrote:
> > Bent, Stathis,
> >
> > Suppose that space is discrete. It has some elementary unit. Let's call
> > it SU.
> > Suppose there are 3 of these units out there in a right triangular
> > fashion( L shape)
> > Then what is the distance between two distant angles? is it made up of
> > some integer numbers of space unit? Pythagoras' theorem says no. You
> > might say we can not measure such distance because when we're talking
> > about elements of space there should be nothing smaller than it... So
> > what is that distance? How you gonna make a discrete space when it's
> > intuitively continuous.
> >
> > Mohsen Ravanbakhsh.
> >
> > >
>

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