> I would say the Universal Soul.  To be the ONE? The difficulty is that  
> Plotinus is not always clear. 

I go now from my reading of mystical texts, not from the arithmetic 
interpretation  - and here mystics often report feeling at one with the 
universe, everything etc.

I would say that this is the realization that your true nature (to be 
more precise than before) is not different than that of the ONE/dao/etc.

> The "universal soul" hypostase *is* a first person (or a theory about  
> a first person). Some would say it is just an "abstract person". That  
> it is just the least common part of all souls, or in the arithmetical  
> "toy" theology, that is the common part of all first persons  

Ok, I think attaining this "minimal person" is also a meditative state, 
but the full mystical experience reported in all cultures etc would be 
union with the ONE:


The Perennial Philosophy is expressed most succinctly in the Sanskrit 
formula, tat tvam asi ('That thou art'); the Atman, or immanent eternal 
Self, is one with Brahman, the Absolute Principle of all existence; and 
the last end of every human being, is to discover the fact for himself, 
to find out who he really is.
Aldous Huxley

> total amnesia (forgetting not just who you are, but that you are, +  
> forgetting everything up to the idea of time and space), yet remaining  
> conscious, if not being even much more conscious with the feeling that  
> memories are making you less conscious, and that a memory-brain is a  
> filter on histories. Stable memories differentiate consciousness

Yes, I agree, I think brains/memories are filters on histories; but the 
above description of pure consciousness - what introspective reason 
leads you to believe that that is still the experience of a (minimal) 
person an not already experience of the "source"? (I like to change 
words for the "ONE" so that no connotations become entrenched; after 
all, it is "described" as the ineffable)

> A problem for comp is that, well at least I have thought that comp  
> makes the soul (the first person, the third hypostase) conscious only  
> through its building or generating time. But the salvia reports and my  
> own experiences make me think I could be wrong there.

Indeed, a first person, namely, what we call a person (narrative, 
history, agency, autonomy etc) requires temporality.

> ====================
> AUDA in short.

Ok, you have whetted my appetite, now I will have to read the Plotinus 
paper ;-)


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