Possibly of interest. I haven't read it, but it sounds intriguingly Brunoesque. Perhaps Bruno could comment.
After Finitude: An Essay on the Necessity of Contingency, Quentin Meillassoux http://ndpr.nd.edu/review.cfm?id=14447 Particularly: By claiming that physical laws are contingent, Meillassoux proposes in chapter 4 a speculative solution to Hume's problem of primary and secondary qualities. The author's treatment of what at first could have passed for an innocuous metaphysical non-problem is implemented in order to transform our outlook on unreason. A truly speculative solution to Hume's problem must conceive a world devoid of any physical necessity that, nevertheless, would still be compatible with the stability of its physical laws. Here contingency is the key concept that, insofar as it is extracted from Humean-Kantian necessitarianism and thus distinguished from chance, enables Meillassoux to explain how and why Cantor's transfinite number could constitute a condition for the stability of chaos. Here we find the transition from the primary absolute to the secondary or mathematically inflected absolute. The demonstration thus consists in implementing the ontological implications of the Zermelo-Cantorian axiomatic as stipulated by Alain Badiou in his Being and Event. This axiomatic enables Meillassoux to show that for those forms of aleatory reasoning to which Hume and Kant were subservient, what is a priori possible can only be conceived as a numerical totality, as a Whole. However, this totalization can no longer be guaranteed a priori, since Cantor's axiomatic rules out the possibility of maintaining that the conceivable can necessarily be totalized. Thus Cantor provides the tool for a mathematical way of distinguishing contingency from chance, and this tool is none other than the transfinite, which Meillassoux translates into an elegant and economical statement: "the (qualifiable) totality of the thinkable is unthinkable." (104) This means that in the absence of any certainty regarding the totalization of the possible, we should limit the scope of aleatory reasoning to objects of experience, rather than extending it to the very laws that rule our universe (as Kant illegitimately did in the Critique of Pure Reason), as if we knew that the these laws necessarily belong to some greater Whole. --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups "Everything List" group. To post to this group, send email to firstname.lastname@example.org To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com For more options, visit this group at http://groups.google.com/group/everything-list?hl=en -~----------~----~----~----~------~----~------~--~---