On 17 Mar 2010, at 18:34, Brent Meeker wrote:

On 3/17/2010 3:34 AM, Stathis Papaioannou wrote:

On 17 March 2010 05:29, Brent Meeker <meeke...@dslextreme.com> wrote:

I think this is a dubious argument based on our lack of understanding of qualia. Presumably one has many thoughts that do not result in any overt action. So if I lost a few neurons (which I do continuously) it might mean that there are some thoughts I don't have or some associations I don't make, so eventually I may "fade" to the level of consciousness of my dog. Is my
dog a "partial zombie"?

It's certainly possible that qualia can fade without the subject
noticing, either because the change is slow and gradual or because the
change fortuitously causes a cognitive deficit as well. But this not
what the fading qualia argument is about. The argument requires
consideration of a brain change which would cause an unequivocal
change in consciousness, such as a removal of the subject's occipital
lobes. If this happened, the subject would go completely blind: he
would be unable to describe anything placed in front of his eyes, and
he would report that he could not see anything at all. That's what it
means to go blind. But now consider the case where the occipital lobes are replaced with a black box that reproduces the I/O behaviour of the
occipital lobes, but which is postulated to lack visual qualia. The
rest of the subject's brain is intact and is forced to behave exactly
as it would if the change had not been made, since it is receiving
normal inputs from the black box. So the subject will correctly
describe anything placed in front of him, and he will report that
everything looks perfectly normal. More than that, he will have an
appropriate emotional response to what he sees, be able to paint it or
write poetry about it, make a working model of it from an image he
retains in his mind: whatever he would normally do if he saw
something. And yet, he would be a partial zombie: he would behave
exactly as if he had normal visual qualia while completely lacking
visual qualia. Now it is part of the definition of a full zombie that
it doesn't understand that it is blind, since a requirement for
zombiehood is that it doesn't understand anything at all, it just
behaves as if it does. But if the idea of qualia is meaningful at all,
you would think that a sudden drastic change like going blind should
produce some realisation in a cognitively intact subject; otherwise
how do we know that we aren't blind now, and what reason would we have
to prefer normal vision to zombie vision? The conclusion is that it
isn't possible to make a device that replicates brain function but
lacks qualia: either it is not possible to make such a device at all
because the brain is not computable, or if such a device could be made (even a magical one) then it would necessarily reproduce the qualia as

I generally agree with the above. Maybe I misunderstood the question; but I was considering the possibility of having a continuum of lesser qualia AND corresponding lesser behavior.

However I think there is something in the above that creates the "just a recording problem". It's the hypothesis that the black box reproduces the I/O behavior. This implies the black box realizes a function, not a recording. But then the argument slips over to replacing the black box with a recording which just happens to produce the same I/O and we're led to an absurdum that a recording is conscious. But what step of the argument should we reject? The plausible possibility is that it is the different response to counterfactuals that the functional box and the recording realize. That would seem like magic - a different response depending on all the things that don't happen - except in the MWI of QM all those counterfactuals are available to make a difference..

This is confirmed by the material hypostases (Bp & Dt) which gives the counterfactual bisimulation of G. And empirically by the fact that quantum logic can be seen as a logic of counterfactuals/conditionals (Hardegree).

Choosing QM is treachery, if you see the uda point. Neither consciousness nor "appearance of primitive matter" can depend on the choice of an initial universal computational base (universal system).



I think the question of whether there could be a philosophical zombie is ill posed because we don't know what is responsible for qualia. I speculate that they are tags of importance or value that get attached to perceptions so that they are stored in short term memory. Then, because evolution cannot redesign things, the same tags are used for internal thoughts that seem important enough to put in memory. If this is the case then it might be possible to design a robot which used a different method of evaluating experience for storage and it would not have qualia like humans - but would it have some other kind of qualia? Since we don't know what qualia are in a
third person sense there seems to be no way to answer that.

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