On 07 Jan 2012, at 21:54, meekerdb wrote:
On 1/7/2012 2:58 AM, Bruno Marchal wrote:
You confuse naturalism (nature exists and is fundamental/primitive)
and rationalism (things works by and for a reason).
The first is the main axiom of Aristotle theology, the second
defines the general scientific attitude.
Today we know that they oppose each other. Indeed "nature" might
have a non natural reason. For example nature, or the belief in
nature, might have a logical and/or an arithmetical reason
independent of its reification.
I would say you confuse them. There's no conflict between
naturalism and "things work for a reason".
I think UDA presents such a conflict. I mean with metaphysical
naturalism (not instrumentalist naturalism, which might be a good
idea, at least for awhile. UDA shows that nature is secondary on some
properties of universal machines/numbers.
The conflict was when "rationalism" meant drawing conclusions from
pure rationcination, without reference to empiricial support.
I am an empiricist, in the sense that theories must be tested,
including comp, despite it says that the physical reality is "in your
head", indeed in the "head of all universal numbers". So let us
compared the two physics.
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