On 3/1/2012 10:39 AM, acw wrote:

On 3/1/2012 18:16, meekerdb wrote:On 3/1/2012 9:57 AM, acw wrote:On 3/1/2012 16:54, meekerdb wrote:On 3/1/2012 1:01 AM, Bruno Marchal wrote:## Advertising

On 29 Feb 2012, at 21:05, meekerdb wrote:On 2/29/2012 10:59 AM, Bruno Marchal wrote:Comp says the exact contrary: it makes matter and physical processes not completely Turing emulable.But it makes them enough TE so that you can yes to the doctor who proposes to replace some part of your brain (which is made of matter) with a Turing emulation of it?The doctor does not need to emulate the "matter" of my brain. This is completely not Turing *emulable*. It is only (apparently) Turing simulable, that is emulable at some digital truncation of my brain. Indeed matter is what emerges from the 1p indeterminacy on all more fine grained computations reaching my current states in arithmetic/UD.OK, but just to clarify: The emergent matter is not emulable because there are infinitely many computations at the fine grained level reaching your current state. But it is simulable to an arbitrary degree.The way I understand it, yes, it should be simulable for certain bounds, but never globally emulable - this in a twofold way: one in that the local 3p structure that we infer might contain reals in the limit (or rationals, computable reals) and another in that we can't know of all valid 1p continuations some of which could be outside the local 3p structure we estimated by induction. To elaborate in the first: consider a mathematical structure which has some symmetries and can be computed up to some level of detail k, but you can also compute it to a finer level of detail k+1, and to a finer level 2*k, ... and so on. Eventually in the limit, you get "reals". We only care that the abstract structure that we call a mind is implemented in our bodies/brains which are implemented in some physical or arithmetical or computational substrate. Such implementations being statistically common (for example in a quantum dovetailer) make local future continuations probable. Of course, unusual continuations are possible and we cannot find them all due to Rice's theorem - we cannot know if some computation also happens to implement the structure/computations that represent our mind - we might be able to prove it in some specific case, but not in all cases.But I'm still unclear on what constitutes "my current states". Why is there more than one? Is it a set of states of computations that constitutes a single state of consciousness?Even in the trivial case where we're given a particular physics implementation, we can find another which behaves exactly the same and still implements the same function (this is trivial because it's always possible to add useless or equivalent code to a program). However, for our minds we can allow for a lot more variability - I conjecture that most quantum randomness is below our substitution level and it faithfully implements our mind at the higher level (quasi-classically, at subst. level).Yes, I think that must be the case simply from considerations of biological evolution. But that implies that a "state of consciousness" or a "state of mind" is a computationally fuzzy object.We cannot know what computation we happen to be and even if we choose a "doctor" thatdoes it correctly, we can find one machine of infinitely many equivalent ones. At thesame time, the notion of universal computation is quite fuzzy - we can express it ininfinitely many systems, yet even just one interpretation is enough to 'understand' whatit is - the consequences of the Church-Turing Thesis.> It isconstituted by uncountably many threads through each of many (infinitely many?) states which are not identical but are similar enough to constitute a "conscious state".Hmm. There can only be countably (infinitely) many programs or states (enumerable), butthere can be uncountably many histories (in the limit, non-enumerable)...But the 1p view of this is to be conscious *of something*, which you describe as the "computation seen from the inside". What is it about these threads through different states that makes them an equivalence class with respect to the "computation seen from the inside"?If they happen to be implementing some particular machine being in some particularstate. The problem is that the machine can be self-modifiable (or that the environmentcan change it), and the machine won't know of this and not always recognize the change.

`Hmmm. I thought the idea of the UD was to abstract computation away from any particular`

`machine, so that states (or consciousness or the world) were identified with states of`

`finitely many (but arbitrarily increasing) threads of computation.`

This seems like a highly non-trivial problem to me.

An understatement. :-)

BrentOf course, there are some problems here - there can be continuations where we will think we are still 'ourselves', but our mind has been changed by stuff going below the substitution level - in which case, the notion of observer is too fuzzy and personal (when will we think we are not "ourselves" anymore? when will others think we are not "ourselves"?) A single computation can be implemented by an infinity of other computations, thus with COMP, an infinity of programs will all have the same subjective experience (some specific class which implements the observer).

`I have some difficulty with this infinity though. If you think of a dovetailer it is never`

`executing infinitely many programs; it is just always executing *more* programs. It is`

`only when you make the leap to Platonia that there are infinitely many computations which`

`go through a given state infinitely many times (hence producing an uncountable number of`

`threads). So it all depends on Platonia existing, as Peter Jones points out.`

Brent

Brent

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