Hi Roger Clough,

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### ROGER: Quanta are different from particles. They don't movefrom A to B along particular paths through space (or even throughspace), they movethrough all possible mathematical paths - which is to say that theyare everywhere at once-until one particular path is selected by a measurement (or selectedby passing through slits).

`Do you agree with Everett that all path exists, and that the selection`

`might equivalent with a first person indeterminacy?`

........... Note that intelligence requires the ability to select.

`OK. But the ability to selct does not require intelligence, just`

`interaction and some memory.`

Selection of a quantum path (collapse or reduction of the jungle of brain wave paths) produces consciousness, according to Penrose et al. They call it orchestrated reduction. .

`Penrose is hardly convincing on this. Its basic argument based on`

`Gödel is invalid, and its theory is quite speculative, like the wave`

`collapse, which has never make any sense to me.`

Why would the physical not be infinitely divisible and extensible, especially if "not real"? #### ROGER: Objects can be physical and also infinitely divisible,but L considered this infinite divisibility to disqualify an objectto be real becausethere's no end to the process, one wouldn't end up with something to refer to.

`In comp we end up with what is similar above the substitution level.`

`What we call "macro", but which is really only what we can "isolate".`

The picture is of course quite counter-intuitive.

> > Personally. I substitute Heisenberg's uncertainty principle > as the basis for this view because the fundamental particles > are supposedly divisible. By definition an atom is not divisible, and the "atoms" today are the elementary particles. Not sure you can divide an electron or a Higgs boson. With comp particles might get the sme explanation as the physicist, as fixed points for some transformation in a universal group or universal symmetrical system. The simple groups, the exceptional groups, the Monster group can play some role there (I speculate).#### ROGER: You can split an atom because it has parts, reactors dothat all of the time.of this particular point, Electrons and other fundamental particlesdo not have parts.You lost me with the rest of this comment, but that's OK.

Yes. Atoms are no "atoms" (in greek άτομο means not divisible).

`But if string theory is correct even electron are still divisible`

`(conceptually).`

`I still don't know with comp. Normally some observable have a real`

`continuum spectrum. Physical reality cannot be entirely discrete.`

> > I'm still trying to figure out how numbers and ideas fit > into Leibniz's metaphysics. Little is written about this issue, > so I have to rely on what Leibniz says otherwise about monads. OK. I will interpret your monad by "intensional number". let me be explicit on this. I fixe once and for all a universal system: I chose the programming language LISP. Actually, a subset of it: the programs LISP computing only (partial) functions from N to N, with some list representation of the numbers like (0), (S 0), (S S 0), ... I enumerate in lexicographic way all the programs LISP. P_1, P_2, P_3, ... The ith partial computable functions phi_i is the one computed by P_i. I can place on N a new operation, written #, with a # b = phi_a(b), that is the result of the application of the ath program LISP, P_a, in the enumeration of all the program LISP above, on b. Then I define a number as being intensional when it occurs at the left of an expression like a # b. The choice of a universal system transforms each number into a (partial) function from N to N. A number u is universal if phi_u(a, b) = phi_a(b). u interprets or understands the program a and apply it to on b to give the result phi_a(b). a is the program, b is the data, and u is the computer. (a, b) here abbreviates some number coding the couple (a, b), to stay withe function having one argument (so u is a P_i, there is a universal program P_u). Universal is an intensional notion, it concerns the number playing the role of a name for the function. The left number in the (partial) operation #. #### ROGER: Despisers of religion would do well to understand this point, as follows: Numbers, like all beings in Platonia are intensional and necessary,so are not contingent, as monads are. Thus, arithmetical theoremsand proofsdo not change with time, are always true or always false. Perfect,heavenly,eternal truths, as they say. Angelic. Life itself. Free spirits. ..................Monads are intensional but are contingent, so they change (veryrapidly) with time (like otherinhabitants of Contingia). Monads are a bit corrupt like the rest ofus.Although not perfect, they tend to strive to be so, at least thosemotivated byintellect (the principles of Platonia, so not entropic. Otherwise,those dominated by thelesser quality, passion, weaken. Entropic. As they say, the wagesof sin is death.Those less dominant monads are eaten or taken over by the strongerones.It's a Darwinian jungle down here. Crap happens.

`Crap happens also in arithmetic when viewed from inside. Contingency`

`is given by selection on the many computational consistent`

`continuation. There are different form of contingencies in arithmetic:`

`one for each modal box having an arithmetical interpretations.`

In modal logic you can read []p by p is necessary, or true in all (accessible) worlds <>p by p is possible or true in one (accessible) world ~[]p or <>~p by p is contingent (not necessary)

`What will change from one modal logic to another is the accessibility`

`or the neighborhood relations on the (abstract) worlds.`

> > > Previously I noted that numbers could not be monads because > monads constantly change. They "change" relatively to universal numbers. The universal numbers in arithmetic constitutes a sort of INDRA NET, as all universal numbers reflects (can emulate, and does emulate, in the UD) all other universal numbers. Universal numbers introduce many relative dynamics in arithmetic. Given that "time is not real", this should not annoy you in any way. > Another argument against numbers > being monads is that all monads must be attached to corporeal > bodies. Ah?#### ROGER: By atttached I mean associated with. The association ispermanent.Each monad is an individiaul with individual identity given by thecorporeal body it isassociated with. Its soul. All corporeal bodies are different andunique.

`I am OK, in some of the first person perspective. But that is "not`

`real". The body is an epistemological construct, yet a every stable`

`one, locally, apparently. The mind is not attached or associated to a`

`body, but to an infinity of number relations (and the felt body is a`

`construct of the mind).`

> So monads refer to objects in the (already) created world, > whose identities persist, while ideas and numbers are not > created objects. Hmm... They "emanate" from arithmetical truth, so OK. The problem is in the "(already)" created world. ##### ROGER: To some extent there is continuous creation, such as the unfolding of subsequent generations of seed--> plant. seed----> plant, etc. woman----> baby--> next generation, etc. within a particular plant. or woman. Yet, according to L, monads cannot be created or destroyed. Not to worry as there are an infinite number of them.

`OK in comp, if you accept that the monad are the number coding machine`

`relatively to universal numbers.`

BRUNO: The existence of a "real physical world" is a badly expressproblem.All we can ask is that vast category of sharable dreams admits some (unique?) maximal consistent extension satisfying ... who? All universal numbers?### ROGER: This is too complex an issue to answer here in greatdetail..The ideas and numbers etc of Platonia can also inhabit the minds of men, and there is some limited sharing of ideas mentally, as well as some dim knowledge of the past and future.

`Men are in Platonia. But their bodies and consciousness are in the`

`limiting internal view of Platonia from inside.`

`With comp Platonia is very simple. It is basically the structure (N,`

`0, s, +, *), arithmetic.`

`But after Gödel, we know that such a structure is not simple at all.`

`Indeed, unlike physics, there is just no hope to get a complete theory`

`about N, + *.`

BRUNO: I don't know. I mean, I cannot make sense of an "alreadycreatedworld", nor of objects in there. So my attempt to intepret monads by universal number fails, but in your definition here you are using concept which I attempt to explain, and so I cannot use them. ####ROGER: Right. Monads and numbers are two different animals, although the inhabitants of Platonia can be "thought" or "proved" in the minds of men-monads..

`It looks like you have objects separated from Platonia. In Plato-`

`Plotinus and comp, Platonia contains the whole of being. That is why`

`Plotinus says that the ONE, and the MATTERs are not being, as they are`

`not *in* Platonia, and with comp they don't belong properly to`

`Platonia, but are an effect of perspective from inside Platonia.`

BRUNO: But I refute your argument that numbers cannot change, asthey dochange all the time through their arithmetical relations with the universal numbers.##### ROGER: IMHO By not changing I meant that 1 can never change to2, it must always be 1.

OK.

`But I, in some context (added to 3, for example) can be said to be`

`changed or to produces 4.`

that numbers as numbers cannot change. However....IMHO Different numbers can be generated by different calculations,usingdifferent inputs, or at some different time, but the resultingnumbers are particulars to thatparticular calculation. And to my mind at least, members of, orbelonging to,Contingia in some fashion.

`Yes, exactly. In two very different ways: as being an input, and as`

`being a machine, with respect to some universal numbers.`

> > While numbers and ideas cannot be monads, they have to > be are entities in the mind, feelings, and bodily aspects > of monads. Numbers get the two role, at least from the pov of the universal numbers. That's the beauty of it. ##### ROGER: ?

`Let phi_i an enumeration of all computable functions. In phi_i(j), the`

`number i has a role of dynamical machine, and j of passive input.`

> For Leibniz refers to the "intellect" of human > monads.BRUNO: I refer to the "intellect" (terrestrial and divine) of theuniversalnumbers, among mainly the L bian one (as the other are a bit too much mute on the interesting question). ROGER: IMHO Again let me refer toa) Numbers themselves. numbers as numbers themselves, and these donot change.3 is always 3.

OK. (Let us hope!)

b) Calculated numbers. But numbers resulting from calculationsobviously candiffer and change, depending on the type of calculation and varyinginputs.

`OK. As input. But they can also be machine---he one who get the input,`

`like i in phi_i.`

Bruno

> And similarly, numbers and ideas must be used > in the "fictional" construction of matter-- in the bodily > aspect of material monads, as well as the construction > of our bodies and brains. OK. But even truer at another level made possible by comp. As I try to illustrate. Arithmetic is full of life and dreams. Bruno

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