On Fri, Feb 8, 2013 at 12:39 PM, Quentin Anciaux <[email protected]> wrote:

>
>
> 2013/2/8 Telmo Menezes <[email protected]>
>
>>
>>
>>
>> On Fri, Feb 8, 2013 at 11:35 AM, Quentin Anciaux <[email protected]>wrote:
>>
>>>
>>>
>>> 2013/2/8 Telmo Menezes <[email protected]>
>>>
>>>>
>>>>
>>>>
>>>> On Thu, Feb 7, 2013 at 7:12 PM, meekerdb <[email protected]> wrote:
>>>>
>>>>>  On 2/7/2013 3:52 AM, Telmo Menezes wrote:
>>>>>
>>>>>  On Wed, Feb 6, 2013 at 7:04 PM, John Clark <[email protected]>wrote:
>>>>>
>>>>>>
>>>>>>
>>>>>>  On Tue, Feb 5, 2013 at 6:00 PM, Telmo Menezes <
>>>>>> [email protected]> wrote:
>>>>>>
>>>>>>        >>> I'm not claiming that intelligence == mind.
>>>>>>>>>
>>>>>>>>
>>>>>>>> > Do you believe that your fellow human beings have minds? If so
>>>>>>>> why?
>>>>>>>>
>>>>>>>
>>>>>>>   > Yes (weakly).
>>>>>>>
>>>>>>
>>>>>> You believe that only weakly?! Do you really think there is a 49%
>>>>>> chance that you are the only conscious being in the universe?
>>>>>>
>>>>>
>>>>>  I don't know how to assign a probability to that. I guess I believe
>>>>> it's in ]0.5, 1] because I would bet on it, but that's all I can say.
>>>>>
>>>>>  I say weakly because the only thing I have to back this belief is an
>>>>> heuristic, which I find to be a weaker form of approximating the truth 
>>>>> than
>>>>> mathematical proof or experimental confirmation.
>>>>>
>>>>>
>>>>>>  By the way, I don't believe other people have minds when they are
>>>>>> sleeping or under anesthesia or dead because when they are in those 
>>>>>> states
>>>>>> they don't behave very intelligently.
>>>>>>
>>>>>
>>>>>  But that is because you believe that intelligence == mind. I don't.
>>>>> Certain experiences that you can do on yourself might make you doubt that
>>>>> belief, but I don't know of any way to convince you except suggesting that
>>>>> you do those experiences.
>>>>>
>>>>>
>>>>>>
>>>>>>    > Occam's razor. If I'm the only human being with a mind, then,
>>>>>>> for some mysterious reason, there are two types of human beings: me 
>>>>>>> (with a
>>>>>>> mind) and the others (zombies). So heuristically I'm inclined to believe
>>>>>>> that all human beings have a mind,
>>>>>>>
>>>>>>
>>>>>> OK, but if you also believe in Darwin's theory of Evolution then you
>>>>>> must also believe that consciousness MUST be a byproduct of intelligence
>>>>>> because Evolution can't directly see consciousness any better than we can
>>>>>> and so cannot select for it, and yet you and probably other people are
>>>>>> conscious. Thus you must also believe that if a computer is intelligent
>>>>>> then it is conscious. Then you must also believe that intelligence == 
>>>>>> mind.
>>>>>>
>>>>>
>>>>>  You are begging the question. You're assuming, to begin with, that
>>>>> intelligence == mind and then you claim to prove that intelligence == 
>>>>> mind.
>>>>>
>>>>>  By the way, for evolution to generate consciousness there has to
>>>>> exist a gradient to climb. Unless the evolutionary process just stumbles
>>>>> into consciousness, but in that case it is not a valid theory of it's
>>>>> origin. So you are implicitly assuming that there is some measure of
>>>>> consciousness, where you can say that entity A is more conscious than
>>>>> entity B. What would that even mean? My cat seems conscious to me (but I
>>>>> can't know for sure). Is he less conscious than me? Well I know stuff that
>>>>> he doesn't, but he also knows stuff that I don't -- for example he knows
>>>>> how it feels to be a cat.
>>>>>
>>>>>
>>>>> But that doesn't mean there's something magic about being a cat.  I
>>>>> think it might be possible to change your brain, and your sensory organs,
>>>>> so that it implemented consciousness very similar to a cat's (it couldn't
>>>>> be exact because you'd need a cat's body for that).  Of course it wouldn't
>>>>> be Telmo Menezes any more.
>>>>>
>>>>
>>>> I agree that this might be possible. But the paradox then is the
>>>> following: to make me feel like a cat you have to strip me of my memories
>>>> (read/write access), so when I'm back from the experience I won't remember
>>>> it. In fact I turned into a cat for a while and then back to Telmo Menezes.
>>>> Telmo Menezes still knows nothing about being a cat.
>>>>
>>>
>>> Well, while going from Telmo to the cat, you're rigth that Telmo
>>> memories should be erased, the inverse is not true. Why couldn't you be
>>> back as Telmo + the memories of having been a cat ?
>>>
>>
>> Hi Quentin,
>>
>> Because that would require that I had write-only access to my human
>> memories while being a cat. I don't think that's possible.
>>
>
> Why not ?? You put forward a technical problem on a thought experiment
> which have if you go that way a bigger technical problem in the first
> place... so your objection is totally irrelevant, we are in a thought
> experiment, in that setting, if we can conceive transferring consciousnes
> of the cat, then there is no reason we can't imagine you remember being a
> cat after the experiment. I'll agree to talk technical problems the day we
> would have the first insight of how to really do it... before, it is just
> premature to use technical arguments.
>

Fair enough, maybe it's my CS bias. But I'm still not convinced this is a
purely technical issue. Can you conceive of any system that stores
information in some coherent way that you can write to without reading?


>
> Regards,
> Quentin
>
>
>> For example, to store the memories on how a cat feels about climbing a
>> tree, I would have to access my human representation of a tree to connect
>> the memories to it, but accessing my human representation of a tree would
>> spoil my cat experience.
>>
>>
>>>
>>> Regards,
>>> Quentin
>>>
>>>
>>>>
>>>>>
>>>>> And yes I think there are degrees and kinds of consciousness and that
>>>>> a cat's consciousness differs in both respects.  There's consciousness of
>>>>> being an individual and of being located in 3-space and in time.  You and
>>>>> the cat have both of those (whereas a Mars rover only has the latter).  
>>>>> But
>>>>> there's language and narrative memory that you have and the cat doesn't.
>>>>> There's reflective thought,"I'm Telmo and I'm thinking about myself and
>>>>> where I fit in the world".  The cat probably doesn't have this because 
>>>>> it's
>>>>> not social - but a dog might.
>>>>>
>>>>
>>>> But is this really a case of "degrees of consciousness" or is it just
>>>> the general property of "being conscious" instantiated in different
>>>> contexts? The fact that you believe you can turn me into a cat seems to
>>>> indicate that ultimately you believe that consciousness is all the same.
>>>>
>>>>
>>>>>
>>>>> Brent
>>>>>
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