On Fri, Feb 8, 2013 at 1:45 PM, Quentin Anciaux <[email protected]> wrote:

>
>
> 2013/2/8 Telmo Menezes <[email protected]>
>
>>
>>
>>
>> On Fri, Feb 8, 2013 at 12:39 PM, Quentin Anciaux <[email protected]>wrote:
>>
>>>
>>>
>>> 2013/2/8 Telmo Menezes <[email protected]>
>>>
>>>>
>>>>
>>>>
>>>> On Fri, Feb 8, 2013 at 11:35 AM, Quentin Anciaux <[email protected]>wrote:
>>>>
>>>>>
>>>>>
>>>>> 2013/2/8 Telmo Menezes <[email protected]>
>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Thu, Feb 7, 2013 at 7:12 PM, meekerdb <[email protected]>wrote:
>>>>>>
>>>>>>>  On 2/7/2013 3:52 AM, Telmo Menezes wrote:
>>>>>>>
>>>>>>>  On Wed, Feb 6, 2013 at 7:04 PM, John Clark <[email protected]>wrote:
>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>  On Tue, Feb 5, 2013 at 6:00 PM, Telmo Menezes <
>>>>>>>> [email protected]> wrote:
>>>>>>>>
>>>>>>>>        >>> I'm not claiming that intelligence == mind.
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> > Do you believe that your fellow human beings have minds? If so
>>>>>>>>>> why?
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>   > Yes (weakly).
>>>>>>>>>
>>>>>>>>
>>>>>>>> You believe that only weakly?! Do you really think there is a 49%
>>>>>>>> chance that you are the only conscious being in the universe?
>>>>>>>>
>>>>>>>
>>>>>>>  I don't know how to assign a probability to that. I guess I
>>>>>>> believe it's in ]0.5, 1] because I would bet on it, but that's all I can
>>>>>>> say.
>>>>>>>
>>>>>>>  I say weakly because the only thing I have to back this belief is
>>>>>>> an heuristic, which I find to be a weaker form of approximating the 
>>>>>>> truth
>>>>>>> than mathematical proof or experimental confirmation.
>>>>>>>
>>>>>>>
>>>>>>>>  By the way, I don't believe other people have minds when they are
>>>>>>>> sleeping or under anesthesia or dead because when they are in those 
>>>>>>>> states
>>>>>>>> they don't behave very intelligently.
>>>>>>>>
>>>>>>>
>>>>>>>  But that is because you believe that intelligence == mind. I
>>>>>>> don't. Certain experiences that you can do on yourself might make you 
>>>>>>> doubt
>>>>>>> that belief, but I don't know of any way to convince you except 
>>>>>>> suggesting
>>>>>>> that you do those experiences.
>>>>>>>
>>>>>>>
>>>>>>>>
>>>>>>>>    > Occam's razor. If I'm the only human being with a mind, then,
>>>>>>>>> for some mysterious reason, there are two types of human beings: me 
>>>>>>>>> (with a
>>>>>>>>> mind) and the others (zombies). So heuristically I'm inclined to 
>>>>>>>>> believe
>>>>>>>>> that all human beings have a mind,
>>>>>>>>>
>>>>>>>>
>>>>>>>> OK, but if you also believe in Darwin's theory of Evolution then
>>>>>>>> you must also believe that consciousness MUST be a byproduct of
>>>>>>>> intelligence because Evolution can't directly see consciousness any 
>>>>>>>> better
>>>>>>>> than we can and so cannot select for it, and yet you and probably other
>>>>>>>> people are conscious. Thus you must also believe that if a computer is
>>>>>>>> intelligent then it is conscious. Then you must also believe that
>>>>>>>> intelligence == mind.
>>>>>>>>
>>>>>>>
>>>>>>>  You are begging the question. You're assuming, to begin with, that
>>>>>>> intelligence == mind and then you claim to prove that intelligence == 
>>>>>>> mind.
>>>>>>>
>>>>>>>  By the way, for evolution to generate consciousness there has to
>>>>>>> exist a gradient to climb. Unless the evolutionary process just stumbles
>>>>>>> into consciousness, but in that case it is not a valid theory of it's
>>>>>>> origin. So you are implicitly assuming that there is some measure of
>>>>>>> consciousness, where you can say that entity A is more conscious than
>>>>>>> entity B. What would that even mean? My cat seems conscious to me (but I
>>>>>>> can't know for sure). Is he less conscious than me? Well I know stuff 
>>>>>>> that
>>>>>>> he doesn't, but he also knows stuff that I don't -- for example he knows
>>>>>>> how it feels to be a cat.
>>>>>>>
>>>>>>>
>>>>>>> But that doesn't mean there's something magic about being a cat.  I
>>>>>>> think it might be possible to change your brain, and your sensory 
>>>>>>> organs,
>>>>>>> so that it implemented consciousness very similar to a cat's (it 
>>>>>>> couldn't
>>>>>>> be exact because you'd need a cat's body for that).  Of course it 
>>>>>>> wouldn't
>>>>>>> be Telmo Menezes any more.
>>>>>>>
>>>>>>
>>>>>> I agree that this might be possible. But the paradox then is the
>>>>>> following: to make me feel like a cat you have to strip me of my memories
>>>>>> (read/write access), so when I'm back from the experience I won't 
>>>>>> remember
>>>>>> it. In fact I turned into a cat for a while and then back to Telmo 
>>>>>> Menezes.
>>>>>> Telmo Menezes still knows nothing about being a cat.
>>>>>>
>>>>>
>>>>> Well, while going from Telmo to the cat, you're rigth that Telmo
>>>>> memories should be erased, the inverse is not true. Why couldn't you be
>>>>> back as Telmo + the memories of having been a cat ?
>>>>>
>>>>
>>>> Hi Quentin,
>>>>
>>>> Because that would require that I had write-only access to my human
>>>> memories while being a cat. I don't think that's possible.
>>>>
>>>
>>> Why not ?? You put forward a technical problem on a thought experiment
>>> which have if you go that way a bigger technical problem in the first
>>> place... so your objection is totally irrelevant, we are in a thought
>>> experiment, in that setting, if we can conceive transferring consciousnes
>>> of the cat, then there is no reason we can't imagine you remember being a
>>> cat after the experiment. I'll agree to talk technical problems the day we
>>> would have the first insight of how to really do it... before, it is just
>>> premature to use technical arguments.
>>>
>>
>> Fair enough, maybe it's my CS bias. But I'm still not convinced this is a
>> purely technical issue. Can you conceive of any system that stores
>> information in some coherent way that you can write to without reading?
>>
>
> Well, yes... with computer you could imagine doing just that... so why not
> ?
>

How?


> Also, the fact that you can't imagine a solution yourself, doesn't mean
> there isn't one, lack of imagination is also not an argument.
>

I agree, but it's an intuition.


>
> Regards,
> Quentin
>
>
>>
>>
>>>
>>> Regards,
>>> Quentin
>>>
>>>
>>>>  For example, to store the memories on how a cat feels about climbing a
>>>> tree, I would have to access my human representation of a tree to connect
>>>> the memories to it, but accessing my human representation of a tree would
>>>> spoil my cat experience.
>>>>
>>>>
>>>>>
>>>>> Regards,
>>>>> Quentin
>>>>>
>>>>>
>>>>>>
>>>>>>>
>>>>>>> And yes I think there are degrees and kinds of consciousness and
>>>>>>> that a cat's consciousness differs in both respects.  There's 
>>>>>>> consciousness
>>>>>>> of being an individual and of being located in 3-space and in time.  You
>>>>>>> and the cat have both of those (whereas a Mars rover only has the 
>>>>>>> latter).
>>>>>>> But there's language and narrative memory that you have and the cat
>>>>>>> doesn't.  There's reflective thought,"I'm Telmo and I'm thinking about
>>>>>>> myself and where I fit in the world".  The cat probably doesn't have 
>>>>>>> this
>>>>>>> because it's not social - but a dog might.
>>>>>>>
>>>>>>
>>>>>> But is this really a case of "degrees of consciousness" or is it just
>>>>>> the general property of "being conscious" instantiated in different
>>>>>> contexts? The fact that you believe you can turn me into a cat seems to
>>>>>> indicate that ultimately you believe that consciousness is all the same.
>>>>>>
>>>>>>
>>>>>>>
>>>>>>> Brent
>>>>>>>
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>>>>>
>>>>>
>>>>>
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