2013/2/8 Telmo Menezes <[email protected]>

>
>
>
> On Fri, Feb 8, 2013 at 4:06 PM, Quentin Anciaux <[email protected]>wrote:
>
>>
>>
>> 2013/2/8 Telmo Menezes <[email protected]>
>>
>>>
>>>
>>>
>>> On Fri, Feb 8, 2013 at 1:45 PM, Quentin Anciaux <[email protected]>wrote:
>>>
>>>>
>>>>
>>>> 2013/2/8 Telmo Menezes <[email protected]>
>>>>
>>>>>
>>>>>
>>>>>
>>>>> On Fri, Feb 8, 2013 at 12:39 PM, Quentin Anciaux 
>>>>> <[email protected]>wrote:
>>>>>
>>>>>>
>>>>>>
>>>>>> 2013/2/8 Telmo Menezes <[email protected]>
>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Fri, Feb 8, 2013 at 11:35 AM, Quentin Anciaux <[email protected]
>>>>>>> > wrote:
>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> 2013/2/8 Telmo Menezes <[email protected]>
>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On Thu, Feb 7, 2013 at 7:12 PM, meekerdb <[email protected]>wrote:
>>>>>>>>>
>>>>>>>>>>  On 2/7/2013 3:52 AM, Telmo Menezes wrote:
>>>>>>>>>>
>>>>>>>>>>  On Wed, Feb 6, 2013 at 7:04 PM, John Clark <[email protected]
>>>>>>>>>> > wrote:
>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>  On Tue, Feb 5, 2013 at 6:00 PM, Telmo Menezes <
>>>>>>>>>>> [email protected]> wrote:
>>>>>>>>>>>
>>>>>>>>>>>        >>> I'm not claiming that intelligence == mind.
>>>>>>>>>>>>>>
>>>>>>>>>>>>>
>>>>>>>>>>>>> > Do you believe that your fellow human beings have minds? If
>>>>>>>>>>>>> so why?
>>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>>   > Yes (weakly).
>>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> You believe that only weakly?! Do you really think there is a
>>>>>>>>>>> 49% chance that you are the only conscious being in the universe?
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>  I don't know how to assign a probability to that. I guess I
>>>>>>>>>> believe it's in ]0.5, 1] because I would bet on it, but that's all I 
>>>>>>>>>> can
>>>>>>>>>> say.
>>>>>>>>>>
>>>>>>>>>>  I say weakly because the only thing I have to back this belief
>>>>>>>>>> is an heuristic, which I find to be a weaker form of approximating 
>>>>>>>>>> the
>>>>>>>>>> truth than mathematical proof or experimental confirmation.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>>  By the way, I don't believe other people have minds when they
>>>>>>>>>>> are sleeping or under anesthesia or dead because when they are in 
>>>>>>>>>>> those
>>>>>>>>>>> states they don't behave very intelligently.
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>  But that is because you believe that intelligence == mind. I
>>>>>>>>>> don't. Certain experiences that you can do on yourself might make 
>>>>>>>>>> you doubt
>>>>>>>>>> that belief, but I don't know of any way to convince you except 
>>>>>>>>>> suggesting
>>>>>>>>>> that you do those experiences.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>    > Occam's razor. If I'm the only human being with a mind,
>>>>>>>>>>>> then, for some mysterious reason, there are two types of human 
>>>>>>>>>>>> beings: me
>>>>>>>>>>>> (with a mind) and the others (zombies). So heuristically I'm 
>>>>>>>>>>>> inclined to
>>>>>>>>>>>> believe that all human beings have a mind,
>>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> OK, but if you also believe in Darwin's theory of Evolution then
>>>>>>>>>>> you must also believe that consciousness MUST be a byproduct of
>>>>>>>>>>> intelligence because Evolution can't directly see consciousness any 
>>>>>>>>>>> better
>>>>>>>>>>> than we can and so cannot select for it, and yet you and probably 
>>>>>>>>>>> other
>>>>>>>>>>> people are conscious. Thus you must also believe that if a computer 
>>>>>>>>>>> is
>>>>>>>>>>> intelligent then it is conscious. Then you must also believe that
>>>>>>>>>>> intelligence == mind.
>>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>  You are begging the question. You're assuming, to begin with,
>>>>>>>>>> that intelligence == mind and then you claim to prove that 
>>>>>>>>>> intelligence ==
>>>>>>>>>> mind.
>>>>>>>>>>
>>>>>>>>>>  By the way, for evolution to generate consciousness there has
>>>>>>>>>> to exist a gradient to climb. Unless the evolutionary process just 
>>>>>>>>>> stumbles
>>>>>>>>>> into consciousness, but in that case it is not a valid theory of it's
>>>>>>>>>> origin. So you are implicitly assuming that there is some measure of
>>>>>>>>>> consciousness, where you can say that entity A is more conscious than
>>>>>>>>>> entity B. What would that even mean? My cat seems conscious to me 
>>>>>>>>>> (but I
>>>>>>>>>> can't know for sure). Is he less conscious than me? Well I know 
>>>>>>>>>> stuff that
>>>>>>>>>> he doesn't, but he also knows stuff that I don't -- for example he 
>>>>>>>>>> knows
>>>>>>>>>> how it feels to be a cat.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> But that doesn't mean there's something magic about being a cat.
>>>>>>>>>> I think it might be possible to change your brain, and your sensory 
>>>>>>>>>> organs,
>>>>>>>>>> so that it implemented consciousness very similar to a cat's (it 
>>>>>>>>>> couldn't
>>>>>>>>>> be exact because you'd need a cat's body for that).  Of course it 
>>>>>>>>>> wouldn't
>>>>>>>>>> be Telmo Menezes any more.
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>> I agree that this might be possible. But the paradox then is the
>>>>>>>>> following: to make me feel like a cat you have to strip me of my 
>>>>>>>>> memories
>>>>>>>>> (read/write access), so when I'm back from the experience I won't 
>>>>>>>>> remember
>>>>>>>>> it. In fact I turned into a cat for a while and then back to Telmo 
>>>>>>>>> Menezes.
>>>>>>>>> Telmo Menezes still knows nothing about being a cat.
>>>>>>>>>
>>>>>>>>
>>>>>>>> Well, while going from Telmo to the cat, you're rigth that Telmo
>>>>>>>> memories should be erased, the inverse is not true. Why couldn't you be
>>>>>>>> back as Telmo + the memories of having been a cat ?
>>>>>>>>
>>>>>>>
>>>>>>> Hi Quentin,
>>>>>>>
>>>>>>> Because that would require that I had write-only access to my human
>>>>>>> memories while being a cat. I don't think that's possible.
>>>>>>>
>>>>>>
>>>>>> Why not ?? You put forward a technical problem on a thought
>>>>>> experiment which have if you go that way a bigger technical problem in 
>>>>>> the
>>>>>> first place... so your objection is totally irrelevant, we are in a 
>>>>>> thought
>>>>>> experiment, in that setting, if we can conceive transferring consciousnes
>>>>>> of the cat, then there is no reason we can't imagine you remember being a
>>>>>> cat after the experiment. I'll agree to talk technical problems the day 
>>>>>> we
>>>>>> would have the first insight of how to really do it... before, it is just
>>>>>> premature to use technical arguments.
>>>>>>
>>>>>
>>>>> Fair enough, maybe it's my CS bias. But I'm still not convinced this
>>>>> is a purely technical issue. Can you conceive of any system that stores
>>>>> information in some coherent way that you can write to without reading?
>>>>>
>>>>
>>>> Well, yes... with computer you could imagine doing just that... so why
>>>> not ?
>>>>
>>>
>>> How?
>>>
>>
>> Add a controller to an hard disk which only answer to write request and
>> return nothing for read request...
>>
>
> Ok, explain the algorithm of that write operation to me. Remember that
> you're not allowed to read.
>

I just did, your controller only acknowledge write request, and does
nothing on read request.. ===> write only. What's your point ?

>
>
>> Don't forget that write only is only for the POV of the cat in our
>> thought experiment...
>>
>
> But how can I then, as Telmo, possibly access those memories? They are
> completely disconnected from my personal diary and context.
>

Why not ? Do you have definite proof of what is consciousness, how memory
works, how you can do the thought experiment ? If you don't then, that's
just premature useless at this stage technical argument.

>
>
>>  write-only does not have to be for everybody. But it's still a technical
>> disgression and it is discussing the number of angels on a pin for now.
>>
>
> I think it's a deep question.
>

It's not unless you have good working knowledge of the question.

>
>
>>
>>
>>>
>>>
>>>> Also, the fact that you can't imagine a solution yourself, doesn't mean
>>>> there isn't one, lack of imagination is also not an argument.
>>>>
>>>
>>>  I agree, but it's an intuition.
>>>
>>
>> Well...
>>
>> Quentin
>>
>>
>>>
>>>
>>>>
>>>> Regards,
>>>> Quentin
>>>>
>>>>
>>>>>
>>>>>
>>>>>>
>>>>>> Regards,
>>>>>> Quentin
>>>>>>
>>>>>>
>>>>>>>  For example, to store the memories on how a cat feels about
>>>>>>> climbing a tree, I would have to access my human representation of a 
>>>>>>> tree
>>>>>>> to connect the memories to it, but accessing my human representation of 
>>>>>>> a
>>>>>>> tree would spoil my cat experience.
>>>>>>>
>>>>>>>
>>>>>>>>
>>>>>>>> Regards,
>>>>>>>> Quentin
>>>>>>>>
>>>>>>>>
>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> And yes I think there are degrees and kinds of consciousness and
>>>>>>>>>> that a cat's consciousness differs in both respects.  There's 
>>>>>>>>>> consciousness
>>>>>>>>>> of being an individual and of being located in 3-space and in time.  
>>>>>>>>>> You
>>>>>>>>>> and the cat have both of those (whereas a Mars rover only has the 
>>>>>>>>>> latter).
>>>>>>>>>> But there's language and narrative memory that you have and the cat
>>>>>>>>>> doesn't.  There's reflective thought,"I'm Telmo and I'm thinking 
>>>>>>>>>> about
>>>>>>>>>> myself and where I fit in the world".  The cat probably doesn't have 
>>>>>>>>>> this
>>>>>>>>>> because it's not social - but a dog might.
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>> But is this really a case of "degrees of consciousness" or is it
>>>>>>>>> just the general property of "being conscious" instantiated in 
>>>>>>>>> different
>>>>>>>>> contexts? The fact that you believe you can turn me into a cat seems 
>>>>>>>>> to
>>>>>>>>> indicate that ultimately you believe that consciousness is all the 
>>>>>>>>> same.
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> Brent
>>>>>>>>>>
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>>>>>>>>>>
>>>>>>>>>
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>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> --
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>>>>>>
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