On 02 Oct 2013, at 10:35, Alberto G. Corona wrote:
2013/10/1 Bruno Marchal <marc...@ulb.ac.be>
On 30 Sep 2013, at 15:56, Alberto G. Corona wrote:
Not exactly. And that depends on what we call as science. Many
called sciences are pure rubbish, while some other disciplines
outside of what is now called science are much more interesting. I
´, in favor of good science and good philosophy. I consider good
whatever knowledge endavour that is not in the hands of wishful
thinking. There are too much disciplines that call themselves
sciences, as well as others outside that are little more that
Good philosophers are scientists (the Greeks, Maudlin, etc.)
Good scientists are philosophers (Einstein, Gödel, etc.)
In my youth, the academical philosophy nearby was Marxist
propaganda, and today, my opponents ask philosophers to criticize
the work by authority, as they admit not seeing one flaw. This makes
me think that philosophy is the place where argument per authority
are still tolerated. This means that philosophy is a tool to imitate
But above the vocabulary, we might try to just understand each
others. Personally, I see science as the perpetual fight against
prejudices and any form of certainties. Science is just the attitude
of being able to doubt and change their mind, and that spirit can be
applied in any domain.
The problem with the word science is that it is also being
contaminated, from outside and from inside of it. in the same way
that philosophy was in the past.
It is natural. If you look at charlatans, advertising and different
gurus, the world that they use most is "science" and "scientific".
But lately sometimes I can not distinguish a scientist in search of
fame from a charlatan. And authoritarian arguments or at least
abuse of authority are used also in all sciences. There is not such
ideal and sane institution of human life that is free of humans. The
whitest some institution is, the more it attract power seeking,
inmoral and self deceptive people that will try to pervert the rules
for his own benefit, and science.
Some academies are just prostituted to rotten (sometime) politics,
often just to get enough funding to survive.
Money is not the problem. Black, obscure and grey money is the problem.
These are facts that can be demonstrated with evolutionary game
theory!! Even in physical sciences is very hard to get along.
Einstein not only was a genius, it was a strongly determined man
that wanted to be heard.
After reading Jammer's "Einstein and Religion", I would say he was a
rather good theologian, partially heard and understood by some
theologian (like Torrance, which, I was glad was aware of the trap of
(Especially that my feeling is that somehow Torrance has been trapped,
but then probably no more than Einstein itself.
But Jammer eludes Everett, and even Gödel's solution to GR (the
rotating universes, in which time travel is possible).
(It is sad a he was rather fair with Everett in his book on the
pohilosophy of QM)
I like (in Pale Yourgrau's book on Einstein and Gödel's legacy) when
Gödel told Einstein "I don't believe in the natural science". He was
more Platonist than I thought.
But Gödel's missed Church thesis, and that his theorem might be the
biggest chance for mechanist philosophy, and the Pythagorean version
of Platonism. (Like me and Judson Webb, and some others (including
At last I got an answer to a question I asked myself for a very long
time: did Einstein understood at least that Gödel's theorem is a
chance for a non trivial fundamental realism in mathematics or
The answer is "yes", Einstein understood apparently that physics might
not be the most fundamental science. But unlike Gödel, he will not
conceive that theology might become a science (still less that it
*was* a science at the beginning of science in occident).
I recommend :)
Many texts in human science can easily be transformed in authentic
good pieces of science, just by adding some interrogation marks.
Being a physicist, I consider all the stuff about determinism, QM
and so on extraordinarily interesting, but it has little to say
about the concept of free will that I´m interested in. On the
contrary, there are developments in evolution, evolutionary
psychology, category theory, game theory and computer science that
can say things interesting for the problems that interested to the
classical philosophers. All of these disciplines are non
reductionists, and can apply to all the levels of complexity.
We agree on this.
2013/9/30 Bruno Marchal <marc...@ulb.ac.be>
On 29 Sep 2013, at 11:58, Alberto G. Corona wrote:
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