You know that it is not

By the way, I´m glad that you recovered from the punch and adopted the
standard superiority mode of atheistic conversation that I find sooo lovely


2013/12/1 Quentin Anciaux <[email protected]>

>
>
>
> 2013/12/1 Alberto G. Corona <[email protected]>
>
>> If what I said were absurd you would have not responded so quickly and so
>> seriously.
>> Sorry if I offended your faith. That was an experiment.
>>
>>
> Oh easy to do that, the first to say is... childish.
>
>
>>
>>
>>
>> 2013/12/1 Quentin Anciaux <[email protected]>
>>
>>>
>>>
>>>
>>> 2013/12/1 Alberto G. Corona <[email protected]>
>>>
>>> As I said to Telmo talking about sacrifices somewhere above, individual
>>>> sacrifices are the only way to create trust among non cloning entities.
>>>>  And what higher sacrifice than to negate'what is screaming in his mind, in
>>>> the universe and in everithing? That is the main sacrifice of  the 
>>>> atheists.
>>>>
>>>
>>> Nothing is screaming in my mind, in the universe and everything... I
>>> sacrifice nothing.
>>>
>>> Quentin
>>>
>>>
>>>>
>>>>
>>>> 2013/12/1 Samiya Illias <[email protected]>
>>>>
>>>>> We exist, then why should we reject the idea of having been created,
>>>>> just because we are unable to comprehend or define our Creator? Is that 
>>>>> not
>>>>> intellectual dishonesty?
>>>>>
>>>>> Samiya
>>>>>
>>>>> Sent from my iPhone
>>>>>
>>>>> On 01-Dec-2013, at 3:33 AM, meekerdb <[email protected]> wrote:
>>>>>
>>>>> > On 11/30/2013 10:03 AM, Bruno Marchal wrote:
>>>>> >> Brent,
>>>>> >>
>>>>> >> I hope you don't mind I re-answer this.
>>>>> >>
>>>>> >>
>>>>> >> On 28 Nov 2013, at 21:19, meekerdb wrote:
>>>>> >>
>>>>> >>>
>>>>> >>>
>>>>> >>> I can conceive of (with apologies to H. L. Mencken), Agdistis or
>>>>> Angdistis, Ah Puch, Ahura Mazda, Alberich, Allah, Amaterasu, An, Anansi,
>>>>> Anat, Andvari, Anshar, Anu, Aphrodite, Apollo, Apsu, Ares, Artemis,
>>>>> Asclepius, Athena, Athirat, Athtart, Atlas, Baal, Ba Xian, Bacchus, 
>>>>> Balder,
>>>>> Bast, Bellona, Bergelmir, Bes, Bixia Yuanjin, Bragi, Brahma, Brent, 
>>>>> Brigit,
>>>>> Camaxtli, Ceres, Ceridwen, Cernunnos, Chac, Chalchiuhtlicue, Charun,
>>>>> Chemosh, Cheng-huang, Clapton, Cybele, Dagon, Damkina (Dumkina), Davlin,
>>>>> Dawn, Demeter, Diana, Di Cang, Dionysus, Ea, El, Enki, Enlil, Eos, Epona,
>>>>> Ereskigal, Farbauti, Fenrir, Forseti, Fortuna, Freya, Freyr, Frigg, Gaia,
>>>>> Ganesha, Ganga, Garuda, Gauri, Geb, Geong Si, Guanyin, Hades, Hanuman,
>>>>> Hathor, Hecate (Hekate), Helios, Heng-o (Chang-o), Hephaestus, Hera,
>>>>> Hermes, Hestia, Hod, Hoderi, Hoori, Horus, Hotei, Huitzilopochtli,
>>>>> Hsi-Wang-Mu, Hygeia, Inanna, Inti, Iris, Ishtar, Isis, Ixtab, Izanaki,
>>>>> Izanami, Jesus, Juno, Jehovah, Jupiter, Juturna, Kagutsuchi, Kartikeya,
>>>>> Khepri, Ki, Kingu, Kinich Ahau, Kishar, Krishna, Kuan-yin, Kukulcan,
>>>>> Kvasir, Lakshmi, Leto, Liza, Loki, Lugh, Luna, Magna Mater, Maia, Marduk,
>>>>> Mars, Mazu, Medb, Mercury, Mimir, Min, Minerva, Mithras, Morrigan, Mot,
>>>>> Mummu, Muses, Nammu, Nanna, Nanna (Norse), Nanse, Neith, Nemesis, 
>>>>> Nephthys,
>>>>> Neptune, Nergal, Ninazu, Ninhurzag, Nintu, Ninurta, Njord, Nugua, Nut,
>>>>> Odin, Ohkuninushi, Ohyamatsumi, Orgelmir, Osiris, Ostara, Pan, Parvati,
>>>>> Phaethon, Phoebe, Phoebus Apollo, Pilumnus, Poseidon, Quetzalcoatl, Rama,
>>>>> Re, RheaSabazius, Sarasvati, Selene, Shiva, Seshat, Seti (Set), Shamash,
>>>>> Shapsu, Shen Yi, Shiva, Shu, Si-Wang-Mu, Sin, Sirona, Sol, Surya, Susanoh,
>>>>> Tawaret, Tefnut, Tezcatlipoca, Thanatos, Thor, Thoth, Tiamat, Tianhou,
>>>>> Tlaloc, Tonatiuh, Toyo-Uke-Bime, Tyche, Tyr, Utu, Uzume, Vediovis, Venus,
>>>>> Vesta, Vishnu, Volturnus, Vulcan, Xipe, Xi Wang-mu, Xochipilli,
>>>>> Xochiquetzal, Yam, Yarikh, YHWH, Ymir, Yu-huang, Yum Kimil and Zeus. But I
>>>>> see no reason to believe any of them exist.
>>>>> >>
>>>>> >>
>>>>> >> So the question is:  do you see a reason to disbelieve all of them?
>>>>> >
>>>>> > I didn't say I "disbelieved", I said I saw no reason to believe in
>>>>> them.  I *fail* to believe in them.  I think of "belief" as admitting
>>>>> degrees.  I disbelieve in them FAPP, i.e. if I have to act I will act as 
>>>>> if
>>>>> they didn't exist.  But I cited the list to contradict your idea that
>>>>> conceiving of gods makes it harder to disbelieve in God. I think it is the
>>>>> other way around; it's harder to disbelieve in something undefined.  Which
>>>>> makes me wonder how you can be so dogmatic that fundamental matter does 
>>>>> not
>>>>> exist?
>>>>> >
>>>>> >
>>>>> >> What if the list just missed the one that exists?
>>>>> >>
>>>>> >> As far as I know, honestly, it seems to me that only Ganesh, or
>>>>> Ganesha, is incompatible with comp.
>>>>> >>
>>>>> >> I really love Ganesh, though, perhaps for that very reason. When
>>>>> kid, Ganesh made his father angry and the angry father cut Ganesh's head,
>>>>> and threw it away. Her mother was *very* angry, and ordered the father do
>>>>> find a new head quickly, and the father, in the hurry, cut the head of of
>>>>> the first elephant passing by, and that is why Ganesh has an elephant head
>>>>> (which reminds me of the cuttlefish which I love even more).
>>>>> >>
>>>>> >> I guess you see the problem with comp. It is a version of the
>>>>> brain-exchanged thought experience. But is it really contradictory with
>>>>> comp? That's needs the thought experiences with (degrees of) amnesia, and
>>>>> addressing the question who are we and how many person really exist.
>>>>> >>
>>>>> >> But how could I argue about Ohyamatsumi or RheaSabazius, Tlaloc? I
>>>>> would need to study their stories to conclude.
>>>>> >>
>>>>> >> Also, it looks that list misses the divinities that you can met by
>>>>> smoking some herb, like the four kanobo Gods, and Daunarani, ... with
>>>>> tobacco, or simply Maria, you know, the Mother of God, that you can meet
>>>>> with Salvia (according to the Christian Mazatecs).
>>>>> >>
>>>>> >> There is no algorithm capable of deciding of two machines computes
>>>>> or not the same function, so you can imagine the difficulties with the
>>>>> nameable non machines, or gods and goddesses.
>>>>> >>
>>>>> >> And the big one, cannot be in such a list, I guess.
>>>>> >>
>>>>> >>>
>>>>> >>>
>>>>> >>>
>>>>> >>>>
>>>>> >>>>
>>>>> >>>>>
>>>>> >>>>>>
>>>>> >>>>>> We might try to decide on a definition of "atheism", as that
>>>>> notion is very unclear, and I have rarely obtain a definition on which
>>>>> atheists agreed.
>>>>> >>>>>
>>>>> >>>>> It's as clear as the negation of 'theist'.
>>>>> >>>>
>>>>> >>>> But "theist" is not clear.
>>>>> >>>
>>>>> >>> My point exactly.
>>>>> >>
>>>>> >>
>>>>> >> But if you agree that "theist" is not clear, you agree that
>>>>> "atheist" is not clear either.
>>>>> >
>>>>> > But "theist" is only unclear because you suppose that you can cite
>>>>> some ancient philosopher as *really* defining "theism".  I accept the
>>>>> modern theory of dictionaries that meanings are defined by usage; and the
>>>>> usage of "God" is a superperson who created the world, wants to be
>>>>> worshipped, and judges, rewards and punishes.
>>>>> >
>>>>> >> It creates an opposition where I see beliefs everywhere, and good
>>>>> willing people trying to understand each others, mixed with people who
>>>>> insult instead.
>>>>> >>
>>>>> >> I have many sympathy for many atheists, and I share with them
>>>>> important ideas, like no artificial magic, occam razor, rationalism, and
>>>>> the anticleralism, and the "anti-autoritarism" (of the first one), but 
>>>>> they
>>>>> get trapped in* believing* they have solved the theological question, or
>>>>> trapped in the deny that there was even a question, leading to a form of
>>>>> "don't ask", which slow down the possible progresses, and becomes an
>>>>> autoritarist meme by itself.
>>>>> >>
>>>>> >>
>>>>> >>
>>>>> >>>
>>>>> >>>> Some identify "God" with the God of their own culture. In
>>>>> science, we try to get a concept as independent of human and culture as
>>>>> possible.
>>>>> >>>>
>>>>> >>>>
>>>>> >>>>
>>>>> >>>>
>>>>> >>>>>
>>>>> >>>>>
>>>>> >>>>>>
>>>>> >>>>>> I use "God" in the greek sense of Truth (the one that we can
>>>>> search about us, or hope or fear, in life and afterlife, whatever it is).
>>>>> >>>>>
>>>>> >>>>> Except nobody here is speaking Greek.  And the Greeks had plenty
>>>>> of gods that had nothing to do with truth; in fact they were given to
>>>>> deception.
>>>>> >>>>
>>>>> >>>> I was of course alluding to the greek (neo)platonists. They did
>>>>> invented the God used by both the abramanic cultures (even if terribly
>>>>> deformed, notably by the abandon of science about it, and the use of
>>>>> authoritative arguments, by Christians, Muslims, and perhaps by the Jewish
>>>>> (with Maimonides, to some extent).
>>>>> >>>
>>>>> >>> Christianity, specifically Aquinas and Augustine, tried to merge
>>>>> Greek philosophy into the Jewish Messianic religion of Christianity.  But
>>>>> the abrahamic religions owe far more to the Babylonian, Egyptian, and
>>>>> Zoroastrian religions than to Greek.
>>>>> >>
>>>>> >> OK. But let us not confuse the terrestrial implementation of the
>>>>> religious process and the true relations that machines can have with 
>>>>> truth.
>>>>> >
>>>>> > But you are exactly the person confusing them in your writing (if
>>>>> not your thoughts) by using language of religions to express simple
>>>>> mathematical ideas.
>>>>> >
>>>>> > Brent
>>>>> >
>>>>> >
>>>>> >> As I said, thanks to Babbage, Turing, Post, Church, discoveries of
>>>>> the universal numbers, we get an interesting "simple" Number Theology,
>>>>> which can be used as an etalon in comparative theology.
>>>>> >>
>>>>> >> In the first match Plato 1 and Aristotle 0.
>>>>> >>
>>>>> >> It is not the last match in the comp soccer cup!
>>>>> >>
>>>>> >> Bruno
>>>>> >>
>>>>> >>
>>>>> >> http://iridia.ulb.ac.be/~marchal/
>>>>> >
>>>>> > --
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>>>>
>>>>
>>>>
>>>> --
>>>> Alberto.
>>>>
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>>>
>>>
>>>
>>> --
>>> All those moments will be lost in time, like tears in rain. (Roy
>>> Batty/Rutger Hauer)
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>>
>>
>>
>> --
>> Alberto.
>>
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>
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>
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> All those moments will be lost in time, like tears in rain. (Roy
> Batty/Rutger Hauer)
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-- 
Alberto.

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