On Wednesday, February 5, 2014 1:57:43 AM UTC-5, stathisp wrote:
>
> On 5 February 2014 13:46, Craig Weinberg <[email protected] <javascript:>> 
> wrote: 
> > 
> > 
> > On Tuesday, February 4, 2014 8:38:31 PM UTC-5, stathisp wrote: 
> >> 
> >> On 5 February 2014 01:31, Craig Weinberg <[email protected]> wrote: 
> >> 
> >> >> As per my answer to David: if you could show that a physical 
> >> >> phenomenon of a particular type necessarily leads to consciousness, 
> >> >> then anything further you have to say, such as remarks about how 
> weird 
> >> >> it sounds, will not negate it. 
> >> > 
> >> > 
> >> > That's the same as saying "If I were proved right, then I couldn't 
> have 
> >> > been 
> >> > wrong." 
> >> > 
> >> > The fact though that we cannot show a physical phenomena which 
> >> > necessarily 
> >> > leads to consciousness and there is no reason to suppose that one 
> could 
> >> > ever 
> >> > be shown (especially since 'showing' only happens within 
> consciousness, 
> >> > or 
> >> > else consciousness would be redundant). 
> >> 
> >> The proof is the argument I have cited several times. If it's valid, 
> >> any objections are then pointless, like the Pythagoreans complaining 
> >> that irrational numbers offend their sense of aesthetics. You have not 
> >> shown that the argument is invalid. 
> > 
> > 
> > The argument can't be shown to be invalid, because the problem with the 
> > argument is that there is a universe which exists outside of all 
> argument, 
> > through which argument itself is defined. The argument may be able to 
> > silence objections, but that doesn't mean the argument is correct. 
>
> Again, that's like the Pythagoreans deciding to suppress the evidence 
> for irrational numbers because they believed in a higher aesthetic 
> cause. 
>

That's like having to go back more than 2000 years to find a fallacious 
political justification for suppressing my argument rather than a reason 
that makes sense.

Craig
 

>
>
> -- 
> Stathis Papaioannou 
>

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