Telmo,
are you kidding, or expecting some proposal for a solution from me?

The only one that comes to mind is *"rehire Dr. Guillotine* and let him
chop off the heads that are in the way of a better system."
Then come your next questons:

1:"what would you call a "better system"?
Easy: the one without our present difficulties.
2:"How would you implement the betterment" against the existing forces in
power FOR that rotten system we want to improve upon?
Easy: I dunno.
3:"Do you visualize a bloody revolution?"
Answer: with whom? those having a fighting spirit and 'dare' may fight for
worse solutions than we have now.
 I spare us questions 4 - 1000.

What raises the remark I received from several list-members lately denying
my being a *real* agnostic (...I am sure about so many things... etc.)
*Real?*
I am agnostic according to my own definition, not any other one:
I BELIEVE in infinite unknowables (for our ongoing mentality) both in # and
qualia that however exercise influence upon our thinking and events. And:
I do not KNOW those unknowables either. We have vague ideas about what the
hell is "out there" in the infinite Everything - all adjusted to our
restricted mentality to the ways we CAN think (so far). We cannot know them
exactly - have no way to get to them. So I am an agnostic, not as the stale
dictionary of past scientific registers formulate it.

Just as I am -NOT- an atheist in the 'religious' sense (= not believing the
ubiquitous definitions of the 'GOD(s)' of registered religions).

*I quickly add: I am no missionary and do not want to p[ersuade anybody to
accept my ideas. *Tell me where I am wrong - I may learn from it.

Thanks for engaging into this discussion with me

John Mikes



On Mon, Jun 16, 2014 at 5:19 PM, Telmo Menezes <[email protected]>
wrote:

>
>
>
> On Sun, Jun 15, 2014 at 10:34 PM, meekerdb <[email protected]> wrote:
>
>>  On 6/15/2014 3:25 AM, Telmo Menezes wrote:
>>
>>
>>
>> On Fri, Jun 13, 2014 at 9:32 PM, John Mikes <[email protected]> wrote:
>>
>>> Telmo:
>>>
>>> I am a multilinguist (similar to you I suppose) and consider the word
>>> 'democracy' as the rule "Cratos" of "DEMOS". the totality of people. You
>>>  (and probably others, too) mean It
>>> as a practical political format based on expression of desire by MANY
>>> (majority - called) 'voters'.
>>>
>>
>>  John, I agree with your definition. My fear is that democracy cannot be
>> protected from a collapse into a dictatorship of the average, and a
>> misinformed average in the worst case. I would say that it becomes a
>> dictatorship when it starts to legislate on things that it has no ethical
>> basis to legislate on, usually in the guise of fear and "the public
>> interest". Thus the wars on nouns...
>>
>>
>>>   Although it sounds commendable, it also is an  oxymoron:
>>> not  T W O  people want the same (interest, policy, advantage, style and
>>> 1000 more, if you wish) so the 'voting' (hoax) is a compromise about those
>>> lies of the candidates: which are LESS controversial compromise - as
>>> formulated during the campaign.
>>>
>>   (It has little impact on the real activities an elected politician
>>> will abide by indeed).
>>>
>>
>>  Ok.
>>
>>
>>>
>>> One thing is for sure: a "MAJORITY" vote implies a subdued MINORITY as a
>>> rule (in the US lately arond close to half and half). Furthermore I see no
>>> "so callable" democracy neither in authoritarian (religious, fascistic)
>>> systems, nor in extreme 'populist' attempts, like the Marxist-base,
>>> communist, or socialist (called in these parts: liberal) systems.
>>>
>>
>>  Agreed.
>>
>>
>>>   The CAPITA:ISTIC  (evolved slavery?) variations  are
>>> aristocratic/feudal  at best, if not aristocratic/fascistic, ie.
>>>  plutocratic. (I call it Global Economic Feudalism).
>>>
>>
>>  This is true of modern global capitalism, no doubt. What do you propose?
>>
>>  Best,
>> Telmo.
>>
>>
>> You and John Mikes are taking the original, literal meaning of
>> "democracy"; rule by majority vote of the demos (which was not *all* the
>> people, but let that pass).  The more modern conception is constitutionally
>> limited government; one in which there is a difficult to modify
>> constitution that limits the scope of government(s) and ensures there scope
>> for individual and community freedoms.
>>
>
> There's an extra lock in the door, but it doesn't stop being a door. The
> majority can remove the restrictions on the scope of government. In
> practice, this doesn't seem to be necessary: constitutions are being
> removed by being declared "unfashionable", and the majority referes to
> those who demands that their individual freedoms be respected as
> "constitution nuts".
>
> The freedoms of the minorities exist only at the discretion of the
> majority. The only hope for democracy is that the majority can be sane (and
> remain sane).
>
>
>>
>> Unfortunately, many in middle-east ignore this last part and take
>> democracy to mean that whoever is in the majority can impose their ideas at
>> every level from foreign relations to what food can be eaten.
>>
>
> Both American and EU governments (and I suspect other western powers are
> not different) currently start wars as they please, fund all sorts of
> military and para-military movements in other countries and heavily
> regulate which foods we can eat. The raw milk prohibition is one of the
> favourite tropes of the libertarians.
>
> Telmo.
>
>
>>   It is an unfortunate feature of Islam that it doesn't recognize a
>> separation of church and state (and neither did Christianity until it was
>> forced upon it).
>>
>> Brent
>>
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