Hi Liz, Mike, et.al.

It's time for the nature/descriptions of it/math relationship to undergo 
some formal attention by science. 

Discussions of the options we have in how we humans behave when describing 
the universe, in any other human social context, would be the job of a 
*governing 
body* and is called self governance. Variable levels of social formality 
attract varying levels of formality in the self governance. We have self 
governance for tennis, rugby, legal system, trade etc. etc. etc. 

We have _zero_ self governance for science. Scientists are unaware there is 
even an option.

Scientific behaviour is universally assumed complete, finished, fixed. It 
is learned by imitation of mentors, not by being handed the rules on a 
single sheet of paper on day 1. Self-governance at least writes down the 
'rules' e.g. tennis. In the book I write down the rules of scientific 
behaviour (as practiced for 350 years) for the first time. It is not 
written down anywhere else. If there is a fundamental limit in the 
behaviour, and you never ever review the behaviour .... isn't it obvious 
what goes wrong?

Please do not confuse the behaviour that produces science outcomes with the 
outcomes of the behaviour. This is about the former, not the latter.

This list's decade++ of unresolved endless debate devoid of any sort of 
progress is a symptom of the lack of self governance in science. Nothing 
will ever get resolved until we document what we actually do as scientists, 
look formally at its weakness/limits and then propose changes, to what 
scientific behaviour is, to deal with it. We must change scientific 
behaviour itself. 

We can't 'discover' our way to progress in this. We have to 'govern' our 
way to progress.

 Self-governance is not self-regulation. Science brilliantly ensures the 
‘assumed, undocumented  rules’ are followed. Science never ever reviews the 
rules. It’s assumed complete. My book reveals this strange, unique position 
in science for what it is.

Science’s governance is not and never was the job of philosophy.

Until we have at least one serious attempt at self governance, and a 
willingness to change science itself, we will be stuck with a 350 year old 
fossil social behaviour operating in an anomalous undocumented way, full of 
presupposition and endless debates and no resolution on the relationship 
between computing and scientific description, the scientific account of the 
observer, the scientific account of what is observed, and the natural world 
itself.

In the conduct of science, none of us have a right to an opinion: "Assume 
X", "Take exception to Y", "I Believe Z", "any sort of philosophical 
XYZ-ism", "Tegmark is right" etc etc etc.

We only have the right to what we can argue for with evidence.

That's what I do in the book. About science behaviour itself, not its 
outputs.

Dual aspect science is an empirical proposition. It has a relationship 
between the underlying world and computation. It has a relationship between 
the natural world and the observer. It has a self-established and doubtable 
account of the limits of knowledge of the natural world acquired from 
within. It does not assume uniqueness or arbitrary fixedness in any 
description of nature. It lets a computer’s account of nature and the human 
cognitive account of nature differ in structured, known ways. All of it is 
directly testable. The framework upgrade is a testable hypothesis.

Someone on this list might have another proposal. Great! Let's organise a 
governing body to examine all options and actually _do something_ about it.

I am going to have a go at establishing a forum for the first act of science 
self-governance in the modern era. An ASSC consciousness conference, where 
physics and neuroscientists are well enough informed, would do nicely.

Meanwhile, if the folk on this list could raise their awareness of self 
governance and what it might mean for science, then something might 
actually come of all the endless debates. Nothing is ever going to happen 
if we don't do this.

Cheers

Colin Hales



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