I apologize for this unreadable drivel 

On Friday, December 12, 2014 4:45:39 AM UTC, [email protected] wrote:

> hi John, zibbsey here, we left things that I'd get back to you. if ok with 
> you I've some points / questions 
>
> On Saturday, November 29, 2014 5:57:38 AM UTC, John Clark wrote:
>>
>>
>> On Fri, Nov 28, 2014 at 6:01 PM, <[email protected]> wrote:
>>
>> I was talking about your root idea that Evolution cannot detect 
>>> consciousness 
>>>
>>
>> It can't and neither can we.
>>
>> > (because we can't, I think you said) 
>>>
>>
>> The reason isn't because of us, it's just that neither we nor Evolution 
>> nor anything else can detect consciousness other than our own, we can only 
>> detect actions.
>>
>
> You are trying to perform a generalization, of two very different 
> conceptions above, adding a third below in the form of Turing test. 
>
> Generalizations of that kind are extremely hard to accomplish. 
>
> The *Human Context*: Humans are yet to make dramatic progress defining 
> consciousness, locating it in the brain, and so on. Humans are restricted 
> Actions 
> in what they have the potential to detect . Humans have abstract theory, 
> for example. A large component of what abstract theory 
> detects, are INVARIANT features. Which aren't Actions. 
>
> The *Natural Selection* Context.. NS is an Abstract.. Not due to some 
> preference, but fundamentally What was attracting selection, at what 
> MAGNITUDE WITH WHAT LONG TERM IMPACT, whether it reaches unity in the 
> population, or indeed whether organism gets eaten and the selection event 
> simply did not happen. 
>
> All of this does not begin to manifest into trait characteristics until 
> generations,, millennia even, after the first signs of that through 
> manifestation is attracting natural selection  first appear. 
>
> NS is fundamentally Abstract. That's the Invariance that m akes possible 
> everything else to be exchangeable. What you want to do with the concept - 
> your goal - drives natural selection from one structure to the next very 
> different structure. 
>
> e.g. if it's about fundamentals the structure might be 'replicators'; 
>
> -if its about what trait was attracting selection at what magnitude, and 
> how far trait went...whether it became unity in the population, then NS for 
> that context is defined by two temporal points; cannot be tied to just one 
> alone. This is because the characteristics being queried do not begin to 
> manifest for generations , millennia even, after the first signs of that 
> trait attracting selection first appear. AND ONLY manifest at all if there 
> is sufficiently unbroken selection from that first appearance right through 
> to that manifestation. AND ONLY if that interval  of selection exhibits 
> exponential effects. I could go on: Only if the source of the exponential 
> effects correspond to the laws of population genetics.
>
> The point is John NS is an Abstract. A term such as "NS detects...." must 
> be restricted to the Brittle Metaphor the phrase gets coined to furnish.
>
> Put differently, "Evolution detect...." is a slight variation of say 
> "Evolution prefers..." or "Evolution creates...." or "kills..." 
>
> They are strictly metaphors John. There no real  overlay - at al - that is 
> non-trivial with the ways "Humans detect...."  has a range of contexts. We 
> "detect" in literal, if abstract ways tied in closely with our temporal and 
> macroscopic - constrained reality. Humans detect things via physical. Very 
> often Actions as you say (not only Actions).
>
> Evolution has essentially zero non-trivial evolutionary dependence on 
> Actions. For natural selection to 'detect' an 'action' the action would 
> have to become INVARIANT an abstract space that was also Time INVARIANT, in 
> that instance caused by there being no "t" term in the equation. Instead it 
> becomes about generations. The Action consistently manifests given the same 
> conditions to some resolution. The same conditions giving rise to the same 
> Action consistently re-manifests in successive generations. 
>
> In reality, it would go to deeper resolutions, like only the sub-region of 
> the Action, that the most instances of recurrence fully overlay through all 
> Actions, will being to approach the closest context in which evolution 
> 'detects' ....'Actions'. 
>
> *The Turing Test Context*
>
> The Turin Test is something wholly different again. The reason you  are 
> logically flawed here, is that Alan Turing specified - explicitly - an 
> indirect detention of consciousness via everything another consciousness is 
> able to throw at a notional black box, without I/O exhibiting traits of 
> full intelligence. 
>
> The formulation of the Turing Test makes no statement at all about the 
> relationship of intelligence to consciousness. T
>
> There is no commitment implied or stated to a fundamental hard linkage of 
> intelligence and consciousness. 
>
>
> This is because Turing Tests for Consciousness given a blackbox I/O 
> hallmarking  intelligence.. NOT BY  measuring the Intelligence. If that was 
> the case the measure becomes highly standardizable. Which equates to being 
> suited for AUTOMATION in which condition the there is no requirement for 
> the consciousness entity stipulated in the Test. So it vanishes, which 
> causes the test to vanish. 
>
> Alan Turing clearly, observably, does not go in this direction. What he 
> tests for is the presence of  CONSCIOUSNESS  THROUGH AN INTERFACE  
> NECESSARILY EXHIBITING INTELIGENCE 
>
> That intelligence is defined such that consciousness  cannot be ruled out 
> on technical grounds. Nor rule IN on technical grounds. 
>
> Turning argues instead that a conscious life form - a species - has must 
> embody  the potential to come up with a formula that maximizes the 
> Consciousness-Loading and minimizes the INTELLIGENCE by leveraging 
> increasingly  simple yet punitive terms, by techiques including things like 
> reflecton ad introspection, see enrichment of the consciousness element. 
>
>
> For example, you do appreciate I hope ad understand that Turing at all 
> times defines intelligence in terms of some whole. thing, the same way that 
> human intelligence is a whole thing. Turn NEVideER diverges from the 
> holistic standard to the components . He doesn't. And you do, and then go 
> much further. Through lo Purpose specific intelligence such as DEEP BLUE 
> (and still you carry on on, apparently all the way to generic computation 
> which involved Chess. 
>
> Turning did not suggest that, in fact indicated   the e opposite. Turing's 
> Test would have the consciouis being evaluate Deep Blue All ways and any, 
> save Chess. 
>
>
> > What I showed in was that natural selection will detect any kind of 
>>> difference between the same traits in two individuals,
>>>
>>
>> Only if those different traits produce different actions. If a 
>> intelligent but non-conscious animal behaves differently than a intelligent 
>> and conscious animal then Evolution can detect that and so can the Turing 
>> Test
>>
>  
> No john. because the Turing Test specifies a specific route to detection. 
> You'd need a different test for detecting the difference in that animals 
> behaviour.  
>  
>
>> And Evolution will favor whichever behavior is smarter, and if I'm 
>> correct and you can't have intelligence without consciousness then that 
>> would make Evolution's choice easy.
>>
>
> It's obviously not my gift to say.But based on the fragilities and 
> misconceptions and errors reasoning I should think it's reasonable to 
> assume you are not necessary even wrong :o) Just kidding 
>
>>  
>>
>  
>  
>
>>
>> Give me a argument that Evolution can see consciousness and I'll either 
>> give you a counterargument or concede and thank you for correcting my 
>> error, but so far all I've heard is that consciousness makes a animal 
>> behave differently, something I already knew MUST be true or Evolution 
>> would have never produced it. And if it effects behavior then the Turing 
>> Test must work for consciousness too because lack of consciousness implies 
>> lack of intelligence and that implies lack of intelligent actions.  
>>
>>   John K Clark 
>>
>
>
>

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