We still have to decide who's thoughts or dreams this all is anyway, and their 
might be a way to tweak the thinker or dreamer into a response. However, 
pondering the means to accomplish this will not keep me up at night. Har! Har!



-----Original Message-----
From: Jason Resch <[email protected]>
To: Everything List <[email protected]>
Sent: Wed, Apr 13, 2016 8:54 am
Subject: Re: Solipsism revisited







On Tue, Apr 12, 2016 at 5:26 PM, smitra <[email protected]> wrote:

What we experience is always a computation performed by our brain and the best 
theories we have will not allow one to definitely say that you are not a brain 
in a vat. Another thing is that you are always located in your present moment, 
so any notion of the past is just a theory, you cannot distinguish between a 
fictitious past and what you think is the real past. Everything you know now 
about what you think is the past is just a consequence of what exists in your 
brain right now.

Then invoking physics to argue that the concept of an external universe 
including its history is correct is not going to work in a rigorous way, 
because according to quantum mechanics there will be contributions to the 
amplitude of your present observations coming from anomalous histories. While 
these contributions are suppressed by astronomically large factors, if you 
write down a  theory where you make them exactly zero, you get a flawed theory 
that will violate unitary time evolution.



I think it is even looser than that. When you're not thinking of what color 
your toothbrush is, your "mind algorithm" exists within a context of all 
possibilities mutually consistent with your current state of awareness at that 
point in time. When the memory makes it to your conscious mind, you select or 
narrow down the set of universes your mind can belong to, but then expand the 
set for other things no longer in your mind, such as what your mother's face 
looks like (when you are only thinking of your toothbrush's color)
 

The difference between, say, 10^(-10^1000000000) and 0 is actually a big deal 
here, it proves that our existence is not confined to some naive classical 
notion of a single universe. The picture that we instead get is radically 
different than the one painted by most physicists who ignore the small details 
and argue on the basis of the flawed notion of "for all practical matters".



Once we find physical constants compatible with our existence, discovering 
continued decimal expansions of those constants is a bit like following the 
trail of a random number generator's output. Until a physicist narrows it down, 
you again live in a mix of possible physical universes. Or you might say, 
before you learn the values by reading it in a book, those insignificant digits 
might be a mix of all possible values.
 

A more natural picture that is consistent with all of physics (all = including 
the astronomically small amplitudes), is the idea that what exists are just 
algorithms. An algorithm can be specified by mathematical rules, it specifies 
the relation between input and output. From the point of view of an algorithm, 
a universe may appear to exist, but what really exists is that algorithm. Other 
algorithms then also exist but they have to be considered as different 
universes. So, what exists is a multiverse where each element is an algorithm 
in some specific computational state.



This sounds like Bruno's theory: 
http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
 

In particular, this means that you are your own universe, and one second ago 
you were a different person, so that person is a different universe. Time 
evolution is an information preserving mapping between different universes, 
there is nothing that really evolves or changes.



This remind's me of Wei Dai's (this list's founder) "really simple" explanation 
of QM: http://www.weidai.com/qm-interpretation.txt
 

Also, the person you think you were when you were a small child is the same 
child that ended up being persons that are totally different from you, 
including people who died centuries ago. In fact, I claim that if you pick two 
random persons, say, Genghis Khan and Albert Einstein then under inverse time 
evolution the child they were will converge to each other and eventually merge 
with each other.



What differentiates to meditative thoughtless minds? Is an amnesiac or 
meditative mind a focal point for different consciousnesses? When a mind 
reaches a point of zero information content as it approaches death is it the 
same as a newly formed mind with zero information content before birth? 
 

This is true even for mothers and their children, the fact that the mother gave 
birth to her children is not a problem because a fetus in a womb cannot detect 
in which womb it is. As you go back in time, what it is aware of and what its 
mother was aware of when it was a fetus become identical.



You might enjoy this: http://philpapers.org/archive/ZUBOST.pdf
 

When we were born, we wouldn't immediately have known about modern technology, 
so the experiences for the newborn baby do not localize it in time all that 
much. If you were born in the year 1960, you could just as well have born in 
the year 1800, 1200 or 2260. This means that you were  born in all these 
possibilities, you started to branch out into the different possibilities only 
after you became aware of these facts.

But, of course, it's not consistent to leave other animals out of the equation. 
In principle one has to consider all possible algorithms, some of which are 
implemented by the brains of spiders, T-Rex or some alien animal that doesn't 
exist here on Earth.




To quote the above paper:





"I still believe, as I did in 1961, that if the pattern of a life is 
anywhere,anytime extended, that life itself is extended. But now I believe as 
wellthat there is no limit to the type of one's experience, that all 
experiencebelongs to you, to me, to the one self of experience.Suppose you are 
killed on the way to visit a friend. If anywhere, anytime in all reality there 
exists the experience of that visit, without theintervening death, you are 
there, making that visit. But everyone else, allconscious beings, will be there 
with you, as you. And you will be with themtoo, in everything they experience, 
because they are you.There is no alienated self that ceases to exist when a 
particular organismdies. Neither is there a real progress of experiences, a 
moving present. Andso death, when seen as an obliteration of the person and an 
end of hisexperience, is an illusion."




Jason

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