On 30 May 2016, at 17:46, John Clark wrote:

On Mon, May 30, 2016 at 8:39 AM, Bruno Marchal <[email protected]> wrote

​>> ​arithmetic​,​​ ​elementary​ or otherwise, doesn't lead to complexity or to anything else. Dawkins like Darwin was interests in ​what matter can do (like produce life), and without matter

​> ​That idea has been refuted. ​

​Where?​


Look for example at the papers here (and references therein):

Marchal B: The computationalist reformulation of the mind-body problem. Prog Biophys Mol Biol; 2013 Sep;113(1):127-40 Marchal B: The Universal Numbers. From Biology to Physics, Prog Biophys Mol Biol; 2015 July;2.
   (http://dx.doi.org/10.1016/j.pbiomolbio.2015.06.013)

Well, that is the point where you stop at step 3 without being able to explain why.




​> Even without primary matter, arithmetic leads to both the material complexity

​How can you have ​material complexity​ if you don't have any material?​

because if the hypothesis of computationalism is true, there is no (aristotelian) matter. Only appearance in the mind of machine, in the non physical and mathematical sense of Church, Turing, etc.




​> ​and the non material one.

​Show me an example of ​material complexity ​but don't use any material (and that includes electrons) when you do so.​

The atmoic physical proposition is given by the set of true sigma_1 arithmetical sentences p (i.e. having the shape: ExP(x) with P decidable) structured by the logic of Gödel's beweisbar predicate (B) in the following variant: Bp & ~B~(p), or Bp & p, or Bp & ~B~p & p.








​> ​Your invocation to your God (Matter) not only explain nothing,

Wow, calling a guy known for disliking religion religious, never heard that one before, at least I never heard it before I was 12.

But then don't invoke an ontological commitment in any argument in the fundamental matter.




​> ​how does it select the material computations among the non material one.

​Easy, ​non material computations don't exist.

In which theory?



Now I have a question for you, how do "non material computations" select the computations that produce correct answers from the infinite number of computations that do not?

That is equivalent to asking to the guy reconstituted in Washington why he is in Washington and not in Moscow.

Mechanism explains completely why the machine cannot answer that question, but also why can explain already why she cannot answer that question. That is the First Person Indeterminacy.

You are just still stuck at step 3, I see.





​> ​How does it manage to make the non material computations non conscious?

​I'm not sure what "it" is but undoubtedly "it" does "it" the same way"​ ​it​ ​"makes non-dragons​ ​non-dragons.​ ​ Dragons are not conscious and neither are​ ​non material computations, in fact non material computations​ ​are not anything.

You need to make precise your assumption. If you assume a physical universe, you need to abandon the Mechanist hypothesis.





​> ​Invoking a God (personal or not) will never work in Science.

Wow, calling a guy known for disliking religion religious, never heard that one before, at least I never heard it before I was 12.

​>> ​​And Darwin showed how iteration with some random variation thrown in will produce complexity if the resources ​ needed for reproduction are not infinite. Or to say exactly the same thing more simply, Evolution is just random mutation and natural selection.

​> ​How could we know the mutations are all random. Some are, some are not. Bacteria already can augment the rate of mutations by the activity of some genes.

​Some genes may increase the rate of copying errors but those genes have no foresight, they just make the machinery crank out more mistakes; on rare occasions one of those mistakes might get lucky and make reproduction more likely, but it's still random. ​

That shows randomness has been used, not that everything is random in the evolution process.




​> ​I think that even if evolution is, at some level, "just" random mutation and natural selection,

​Mutation is random but ​natural selection​ most certainly is not! ​And natural selection​ could not exist if the PHYSICAL resources that life needs were infinite, but they are not. ​

​> ​there is an infinity of intermediate levels showing that higher level programming can be playing some major role in evolution.

If there is an infinity of anything then it's not physical​,​

Why? Some physicists have no problem with an infinite physical universe. Of course, with mechanism it is an open question if the apparent universe if infinite or not, although it would be astonishing, but not yet inconsistent that it is finite. Also, the word "finite" is harder to define properly in the computationalist context that we feel intuitively.



and thus Natural Selection is impossible​,​ and thus Evolution is impossible​,​ and thus the spontaneous production of the complexity needed to produce intelligence is impossible.

​> ​sex is already such a thing. It accelerates the genetical dialog between individuals, allowing an acceleration of the growing of diversity.

​True, but sex is physical so I don't see how that helps your argument. Is the integer 42 male or female?​

Female of course, like all even numbers (grin).

No problem with your invocation of matter, if you want it, but then you need to abandon digital mechanism, or explain how the matter select the computations which exists in arithmetic (as proved in most textbook of theoretical computer science).

I can explain more on this if you ask for.



​> ​To say that Evolution is just random mutation and natural selection is like saying that the program Deep Blue is just a bunch of Nands.

​Yes, it is like saying that, and both statements are true. They're stated in a rather undramatic way perhaps, but are true nevertheless.

That is called reductionism. In this case, it would made everything but numbers disappearing of reality. You remember me James D. Watson saying that molecules do not exist: only atoms ...

John, as long as you are stuck at the step 3 of the Universal Dovetailer Argument, there is no hope we progress in the discussion. You might as well try to explain to anyone your "refutation" and asks that person to explain us, as you have failed repetitively in your past attempts here.


Bruno






 John K Clark




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