On 27 May 2017 at 21:20, John Clark <[email protected]> wrote:

> On Sat, May 27, 2017  David Nyman <[email protected]> wrote:
>
>
>> ​> ​
>> it is unscientific to ignore alternative modes of explanation when
>> progress seems to be blocked
>>
>
> ​Those ​
> alternative modes of explanation
> ​ are not only ​
> unscientific
> ​ there are a complete waste of time because there is no way, even with
> unlimited experimental capacity, such explanations can ever be proved or
> disproved. And as if that isn't bad enough the "explanations" can't even be
> stated without numerous personal pronouns with no unique referent due to
> the fact that personal pronoun duplicating machines have been invented.
>
>
>> ​> ​
>> Of course any theory offered in replacement must subsume what has
>> succeeded up to that point. This is the sort of thing that happens quite
>> normally when one theory replaces another in the same domain, as for
>> example Einsteins's did with Newton's.
>>
>
> ​Einstein gave many very clear examples of his theory making different
> predictions than Newton did, the precession of Mercury's orbit is only one
> example.  If even one of Einstein's prediction had failed his entire theory
> would be forgotten today, but none of them failed. Where is the equivalent
> for Bruno's theory or any other consciousness theory? ​Show me the
> precession
> ​!​
>
>
>> ​> ​
>> A different mode of enquiry may well allow us to take a quite different
>> view of its 'brute facts'.
>>
>
> ​Maybe. Maybe​
>
> ​the chain of "what caused that?" questions goes on forever in which case
> there will always be unanswered question. So either unanswered question or
> brute facts​ must exist, you can't get rid of both.
>
>
>>> ​>>​
>>> There is every indication that "consciousness is the way data feels when
>>> it is being processed" is a brute fact and it's pointless to ask how did
>>> that happen.
>>>
>>
>> ​
>> ​> ​
>> Oh dear. Alas, there are far too many unacknowledged assumptions in that
>> slogan to gain any understanding of what is actually being claimed.
>>
>
> ​​
> What is
> ​actually ​
> being claimed is that consciousness is the way data feels when it is being
> processed
> ​.
>

Data feels something?
​ Data feels something in a way?​ When 'it' is being processed? By what? I
could continue.



> ​You can argue if that is true or not but I think the claim itself is
> pretty clear, or at least as clear as things get when consciousness is
> involved.
>

Frankly
​ ​
​i
t's about as clear as mud.
​ I think we can be a little clearer.

David​

>
> ​John K Clark​
>
>
>
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