> On 5 Jun 2019, at 15:22, 'Cosmin Visan' via Everything List 
> <[email protected]> wrote:
> 
> Self-reference is not what you think it is.


That is a weird statement, almost comical!

But I guess I agree with you somehow. Hamkins' paper exposed what I would call 
the classical theory of third person self-reference. It is more about or bodies 
or our representations than about the indexical owner of the experiences: the 
first person self. 

Your notion of self-reference seems to correspond to that one. With mechanism, 
the first person “I” is not a machine, nor anything 3p. It is pure 1p. It has 
no description, at least from his/her perspective. God knows they are the same, 
but here, only god knows that. More precisely, with “beweisbar” ([]p) playing 
the role of the 3p self, the 1p self is given by the Theaetus’ definition ([]p 
& p), and we have:

G* proves []p <-> []p & p,

But G does not prove this in general and the logic of []p and []p & p associate 
to the machine are very different. From the 1p view, “[]p & p” is not even 
definable by the self-referentially correct entities. 

The universal machine has a soul, and she knows already that her soul is not a 
machine.

Bruno 


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