> On 2 Sep 2019, at 10:56, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> 
> Reality is constructed by the brain, and no two brains are exactly alike
> 
> By Anil K. Seth  (@anilkseth) | Scientific American September 2019 Issue
> 
> https://www.scientificamerican.com/article/the-neuroscience-of-reality/
> 
> 
> ...
> 
> The central idea here is that perception is a process of active 
> interpretation geared toward adaptive interaction with the world through the 
> body rather than a recreation of the world within the mind. The contents of 
> our perceptual worlds are controlled hallucinations, brain-based best guesses 
> about the ultimately unknowable causes of sensory signals. And for most of 
> us, most of the time, these controlled hallucinations are experienced as 
> real. As Canadian rapper and science communicator Baba Brinkman suggested to 
> me, when we agree about our hallucinations, maybe that is what we call 
> reality.
> 
> But we do not always agree, and we do not always experience things as real. 
> People with dissociative psychiatric conditions such as derealization or 
> depersonalization syndrome report that their perceptual worlds, even their 
> own selves, lack a sense of reality. Some varieties of hallucination, various 
> psychedelic hallucinations among them, combine a sense of unreality with 
> perceptual vividness, as does lucid dreaming. People with synesthesia 
> consistently have additional sensory experiences, such as perceiving colors 
> when viewing black letters, which they recognize as not real. Even with 
> normal perception, if you look directly at the sun you will experience the 
> subsequent retinal afterimage as not being real. There are many such ways in 
> which we experience our perceptions as not fully real.
> 
> 
> What this means to me is that the property of realness that attends most of 
> our perceptions should not be taken for granted. It is another aspect of the 
> way our brain settles on its Bayesian best guesses about its sensory causes. 
> One might therefore ask what purpose it serves. Perhaps the answer is that a 
> perceptual best guess that includes the property of being real is usually 
> more fit for purpose—that is, better able to guide behavior—than one that 
> does not. We will behave more appropriately with respect to a coffee cup, an 
> approaching bus or our partner’s mental state when we experience it as really 
> existing.
> 
> But there is a trade-off. As illustrated by the dress illusion, when we 
> experience things as being real, we are less able to appreciate that our 
> perceptual worlds may differ from those of others. (The leading explanation 
> for the differing perceptions of the garment holds that people who spend most 
> of their waking hours in daylight see it as white and gold; night owls, who 
> are mainly exposed to artificial light, see it as blue and black.) And even 
> if these differences start out small, they can become entrenched and 
> reinforced as we proceed to harvest information differently, selecting 
> sensory data that are best aligned with our individual emerging models of the 
> world, and then updating our perceptual models based on these biased data. We 
> are all familiar with this process from the echo chambers of social media and 
> the newspapers we choose to read. I am suggesting that the same principles 
> apply also at a deeper level, underneath our sociopolitical beliefs, right 
> down to the fabric of our perceptual realities. They may even apply to our 
> perception of being a self—the experience of being me or of being you—because 
> the experience of being a self is itself a perception.
> 
> This is why understanding the constructive, creative mechanisms of perception 
> has an unexpected social relevance. Perhaps once we can better appreciate the 
> diversity of experienced realities scattered among the billions of perceiving 
> brains on this planet, we will find new platforms on which to build a shared 
> understanding and a better future—whether between sides in a civil war, 
> followers of different political parties, or two people sharing a house and 
> faced with washing the dishes.
> 
> 
>  
> 
> @philipthrift
> 
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